For the last three years, I’ve spent part of my Imbolc celebration making a Butzemann for our land. The Butzemann is a really interesting tradition from PA Dutch (German) culture called the Butzemann (literally, Boogieman). In a nutshell, the Butzemann is a magical scarecrow that protects the land for a season. He is created at Imbolc from natural materials and given clothes and a heart. At the Spring Equinox, the Butzemann is shown the property and the breath of life is breathed into the Butzemann, naming him/her for the season. Then the Butzemann is displayed prominently throughout the season to protect the and. Before or on Samhain, the Butzemann is burned and the protective spirit is released and then at Imbolc, a new tradition begins. Today I thought I’d share this tradition with my readers, in case they also wanted to build this tradition into their celebrations. The time is right to start thinking about creating your Butzeman for the coming season!
As I mentioned, this tradition comes to me from a few sources: the Pennsylvania Dutch heritage that is part of my ancestry, talking with local people about how they construct scarecrows in my region, and also some of the fabulous research of the Urglaawe community, who have been working tirelessly to develop a PA Dutch heathenry and who have done much research on the folk traditions surviving in Pennsylvania.
Pennsylvania is a very magical land. With the founding of Pennsylvania, William Penn offered more religious tolerance than could be found in most parts of Europe during the colonial era. Thus, we had large groups of Germans (PA Dutch or PA Deutsch) among other radicals like Quakers and Shakers settle in Pennsylvania. As you drive through Pennsylvania, it is not uncommon to see pentacles and pentagrams protecting houses or hex signs on barns. Even as you drive through the countryside, you can often see the scarecrows (Butzemann) in the fields, homemade and protecting the crops. And of course, we have the most famous weather prognosticator in the land: Punxatawney Phil, the magical groundhog! These traditions were passed on in small ways through my grandmother to me, and I’m proud to continue them as part of my own spiritual path.
When the Butzemann tradition was taking root in Pennsylvania and being adapted from the old world, most of the people living here were farmers or depended in part on raising their own animals and growing their own food to feed themselves. Having a blight strike the crops, having animals sicken and die, or having a drought could be the difference between thriving and starvation during the long winter months. Given this, doing magical work to protect the home, the land, the crops, and the animals was central. Even if you don’t have crops or farm animals to protect, you can certainly create a Butzemann to protect your home or place of dwelling. As a homesteader with many bird flocks and gardens, this tradition is an extremely important one to my own practice and something I do every year.
In my own research, I have found that the Butzemann tradition has many different varieties here in Pennsylvania. In speaking with several of my German friends from Germany, I have also been told that this tradition has a number of approaches in Germany. One of my German friends told me that I could certainly make a “Butzefrau” (a female Butz) if I preferred!
Imbolc: Constructing your Butzemann
The first step is to construct your Butzemann at Imbolc. I like to go through the woods and our fields and glean dried grasses, corn cobs, gourds, and so forth to make my Butzemann. Sometimes, I gather these in the period between Samhain and the Winter solstice if I feel led, or sometimes I just gather them in the week or so leading up to Imbolc. This includes anything leftover from the garden, straw, etc. You can also create a lifesize Butzemann by sewing old clothing shut and then stuffing your entire Butzemann with straw. This kind of Butzemann looks great watching over a garden! Really, there is no right or wrong way to construct your Butzemann except you want to explicitly use materials from the land where the Butzemann will be protected if at all possible and everything should be natural so that it can burn.
Here are some of the features of a traditional Butzemann as you are constructing yours at Imbolc:
- The Butzemann is constructed or filled with herbs, leaves, straw, sticks, and other natural materials from the land over which he will protect. This is very important–he must be physically connected and constructed from the and.
- The Butzemann is given clothing (regular size or smaller that you sew) out of natural materials that can burn. You can also give him a hat. Remember that all of the clothes on the Butzemann are burned at Samhain, so keep this in mind. The clothing is the first “gift” to the spirit who will reside in the Butzemann.
- The Butzemann is given a heart (I like to use a dried nut or acorn for this) to help bring the Butzemann to life. You can put additional symbols, sigils, or words on the heart to assist the Butzemann.
- If you want, you can put other things in the Butzemann (runes, ogham, prayers, slips of paper, and so forth) to help with protective magic and enchantment
- The Butzemann should have some representation of eyes, ears, a nose, and a mouth. This helps him have all of his senses, which is necessary for protecting the flocks, home, or land that he is placed on to guard.
As you are creating your Butzemann, a name may come to you. Or, it may come later as we approach the Spring Equinox. At this point, the Butzemann is not yet a magical creation–it is just the shell.
Spring Equinox: The Breath of Life and Protecting the Land
The Spring Equinox is the time where the breath of life is breathed into the Butzemann and where he goes from being a simple shell to a house for a protective spirit that will guard your land for the coming season.
The first thing that is done is that the Butzemann is ritually named and a good, protective spirit is welcomed in. You can create your own ritual for this or you can use this one from the Urglaawe community. The steps of the ritual are:
- Open up a sacred space (being aware you will be moving through your property)
- Breathe life into the Butzemann (literally breathe or blow on the Butzemann); this invites a good spirit to enter and stay for the season
- Give the Butzemann a name (see naming, below)
- Close the space.
As the second part of your ritual, you should walk your Butzemann around the property he is to guard. Then, place him somewhere prominently so that he can see the area he is to guard clearly. It is good to make regular offerings to your Butzemann, speak to him by name, and visit him as the season progresses. This helps establish reciprocation between you and the guardian spirit of the Butzemann.
Naming conventions: The Butzemann tradition has some very specific naming conventions. Each generation of Butzemann you create takes not only his own name, but the names of his predecessors. The naming conventions are a bit tricky, so I suggest looking at this link for more detailed information. In a nutshell, the first generation will have a name with “der Nei” indicating the first. Everything after the first generation (each year you create a Butzemann) will have additional names and the first generation name with “san” (the family name). Example:
- Year 1: Gerania der Nei
- Year 2: Thyme Gerania Geraniasan
- Year 3: Sage Thyme Gerania Geraniasan
- Year 4: Parsley Thyme Gerania Geraniasan
Samhain: The Burning
At or before Samhain, your Butzemann must be burned. At Samhain, the Butzemann’s spirit will leave and if you do not burn it, a bad spirit may take up residence. Thus, you should burn your Butzemann before the end of Astrological Samhain. I like to build a sacred fire as part of my Samhain festivities. When it is time to burn the Butzemann, I begin by scattering some of the season’s herbs into the fire as an offering, also sharing my gratitude and thanks. I carefully place the Butzemann on the fire and watch the Butzemann burn. I put the ashes in the garden, and wait for Imbolc to return.
The Cycle Begins Again
After Samhain, we reach the full cycle of the Butzmann tradition. The flocks are snug in their coops while the snows fall, and the land once again falls asleep. But as soon as the sugar maples start running, the Butzmann tradition can be born. Since we started doing a Butzemann here on our homestead, we have noticed a difference: less challenges with predators, abundant harvests even through a drought, and a general presence on the land that supports everything we do. I think this is a wonderful tradition to start and continue, and I hope some of you will consider it!