Tag Archives: Alban Hefin

Ecoregional Druidry: A Druid’s Wheel of the Year

In the 1990’s, now Grand Archdruid of the Ancient Order of Druids in America, Gordon Cooper, developed the idea of “wildcrafting your own druidry”; this practice is defined as rooted one’s druid practice in one’s local ecology, history, legends and magic.  In today’s age of adapting and drawing upon many different traditions in the quest for spiritual wholeness, we sometimes forget that all knowledge, regardless of how ancient it is (like the Celtic Tree Alphabet and divination system, the Ogham) was originally developed in a local culture and ecosystem.  Thus, too, I believe our spiritual practice reflect our own local ecologies and ways of understanding.  I’m going to expand on some of Gordon’s ideas here and talk about my own work with “local druidry” or “ecoregional druidry” and how to put some of this into practice to create a “druid’s wheel of the year” that is specific to your local ecology and customs.  While I’m using druidry as an example here, anyone who is following a nature-based spiritual path and using the wheel of the year as their structure of holidays would benefit from such information.

 

Dividing Up the Landscape

The Laurel Highlands (Alleghney Mountain Range in the Appalacians).  These are the mountains I call home--my inspiration for my localized wheel of the year.

The Laurel Highlands (Allegheny Mountain Range in the Appalacians). These are the mountains I call home–my inspiration for my localized wheel of the year.

Before we get into how to adapt some of the druid path practices and material to a local setting, it’s important to understand the different ways in which we can divide a landscape into smaller units that are more uniform. Most of us understand divisions from a political sense: the line that separates two countries, states, or provinces. These divisions may help us understand some of the different cultural practices that we can draw upon that are regionally or locally-based. Local feasts, local foods, local agricultural practices, local traditions and folklore all may contribute to our own understanding of ecoregional druid adaptations (and I’ll talk more about those in a second post).

 

However, political lines only occasionally follow ecological boundaries, and so we also need to understand something about ecological boundaries. At the largest level are ecozones (like the Nearctic ecozone, which constitutes most of North and Central America) and bioregions (like the Eastern United States). These bioregions are very large areas that have many, many different ecosystems within them, but do share some broader characteristics (such as patterns of light and darkness throughout a year).  For our purposes, likely the most appropriate place to look is at the level of ecoregion (or ecological region) which is, according to Brunckhorst (2000) is a “recurring pattern of ecosystems associated with characteristic combinations of soil and landform that characterize a region.”  This may include patterns that repeat in the geology, physiography, vegetation, climate, hydrology, flora and fauna, and soils of a land area. In the case of the United States, the Laurentia ecoregion which also includes all of New England, the Mid-Atlantic, the upper Midwest east of the Mississippi as well as parts of South-Eastern Canada. Within this ecoregion, there are many ecosystems which are unique to their specific locations but also broader species that are shared across them.

 

With knowledge of both your regional or local traditions and ecoregion and local ecosystems, you are well on your way to adapting your druid practice.

The Adapted Wheel of the Year

The holidays that make up the wheel or cycle of the year in the druid tradition follow the path of the sun and include the solstices and equinoxes are determined by the path of the sun. The solstices, equinoxes, and cross quarter days manifest differently upon the earth in quiet dramatic ways. The modern wheel of the year, which is celebrated by druids, was developed in Great Britain from older agricultural holidays from Europe. While it fits the UK ecosystem quite well, it may be far less appropriate Texas, USA or Australia. Particularly, while the astronomical event of the longest day and longest night are present always, how they manifest on the earth is tied to how the holidays are celebrated. For example, in the UK or Eastern US, the Fall Equinox is a ritual devoted to harvest because that’s what’s happening in the landscape. Many different adaptations of the wheel of the year have been created by druids all over the world, unique to their ecosystems.

 

A radically different ecosystem that would not abide by the UK-based wheel of the year

A radically different ecosystem that would not abide by the UK-based wheel of the year

Further, the four season model present and assumed in the Wheel of the Year is based on a temperate climate. Some druids don’t live in regions with four seasons. Even within a temperate ecosystem each season may vary considerably by weeks or months, with different bloom times. Each year also is variable; a warm and early spring equals a growing season that has flowering and fruiting maturing earlier.  And so why the sun and solar currents are steady, dependable, and predictable, the hydrological cycles, weather, and manifestation of the season on the earth herself is ever changing.  It seems, then, to create a truly representative body of holidays, we must observe both the progress of the sun across the sky, but also consider the role of the specific season upon the earth and how it manifests where we live.

 

While the overall themes of the wheel of the year manifest in most ecosystems (a time of light/spring, a time of harvest, a time of being indoors/shelter (which might be from sun or cold, depending on the location), these are not consistent with the traditional wheel of the year in many places.  Not all locations have traditional spring, summer, winter, and fall. And so, some druids may find it necessary to develop a modified seasonal cycle and wheel of the year. For example, a wheel of the year in the tropics might include a dry season and a stormy season; this would drastically change the nature of the seasonal celebrations and the overall themes.

 

Deepening the Wheel of the Year: Adding Ecoregional Sacred Observances

Even if you live in a temperate climate (like I do) that is fairly representative of the standard wheel of the year, one of the ways you might adapt the wheel of the year is by adding in what I call minor sacred observances. These, unlike the path of the sun or cross quarter days, do not have specific dates on a calendar set by the consistent path of the sun and patterns of light and dark. Rather, they mark a period in time in the ecosystem, and that specific occurrence changes from year to year.

 

Through a period of observation and interaction, which involved being out in every season and through all kinds of weather, certain events seemed particularly meaningful and salient in my ecosystem.  These were events that I noticed happened with regularity and also that were notable or strikig to me in some way. I also used some of my own knowledge of past local history and lore. This wheel of the year took me over a decade to fully develop and, just as importantly, changed substantially when I made the move from Michigan to Pennsylvania a few years back.  Here it is in its current form:

Dana's Wheel of the Seasons

Dana’s Wheel of the Seasons

 

Anything that is in between the eight holidays is mostly variable – like the first hard frost or first snowfall.  These are particularly significant events that happen each year, and I make note of them and honor them when they occur. I also have noted important dates that connect me to seasonal activities and the land–the yearly creation of Pysanky eggs, a longstanding family tradition. Additionally, all of my gardening and homesteading activities that help root me firmly in the ecosystem like starting my seeds, preparing beds for the fall, harvesting, and so on.  You’ll also see that I have included what I consider to be important markers of changes in my local ecosystem, like the chirping of the Kaydids or the blooming of the hawthorn.

 

You’ll notice on my map, Groundhog Day is included for a simple reason: I live 40 minutes south of Punxsutawney, PA, who has an annual tradition of doing a groundhog weather prognostication (a fancy word for divination) describing how soon winter will end by reading Phil’s shadow. Because of that bit of regional and honored folk magic, I tie my own Imbolc celebrations in with the general regional celebrations for Groundhog day on Feb 2nd and do divinations for the coming year at that time.

 

Of course, a different druid (even one living in the same ecoregion) might have a very different calendar of events. For example, when I lived in the Great Lakes region of the US, the full freezing over of the ice on the lakes (so that you could walk, skate, or ice fish) was a memorable occurrence, as was when the first crack in that same ice appeared. For some druids near the coast, the monthly “tidal bulge” might be particularly salient or the blooming of the beach rose. This is all to say that your own earth-centered holidays and even more specialized seasons themselves can be developed in line with your observations of local ecosystems and ecology. The more that you know about the world directly around you, the more you will have a sense of what is sacred and meaningful about that world.  Perhaps you don’t have a winter, but you have a season of fog—that would change how and when you celebrated that season.

 

Suggestions for Developing and Extending Your Wheel of the Year

First snow....

First snow….

I see this kind of ecoregional calendar as a next step in the druid tradition: we have a set of solstices, equinoxes, and cross quarter days that occur with regularity and that help bring us together. And these are determined by the path of the sun.  But each druid or group of druids might find their own way forward: the general principle here is that part of the druid tradition ties sacred ecological knowledge with a honoring of the cycles of nature and the cycles of the year. Or, you might choose to keep the solstices and equinoxes and do away with the cross quarter days entirely (as they are agricultural) and instead, build in other holidays or sacred moments that are important to you and your region.

 

How you develop your own seasonal calendar is up to you—it is about what is salient on your immediate landscape, the landscape you inhabit each day. Here are some suggestions:

  • Nature observations: You might start by observing nature in your area for a full year and then noting: what is changing? What is different? How important are those changes to you?
  • Interview the Old Timers and Wise Folks: Talk with the old farmers, wise women, grannies, and grandpaps in the area who have an innate knowledge. Ask them how they know spring has arrived, or that fall is coming.  You might be surprised with the level of detail you get!
  • Look to local farmers and farm products. A lot of traditional agricultural customs and products are directly dependent on the local ecosystems.  You’ll see that reflected in my map above—the flowing of the maple sap, for example, as well as the budding of the maple tree are significant to me both because I have done sugaring most years, but also because of the broader cultural custom in this part of the US.
  • Look to local customs and traditions. You might pay attention to regional or local fairs (like the celebration of the maple tree present in my region) and/or look at regional calendars to see what the important dates are.  Some of these may be contemporary customs (like Groundhog Day) or customs that used to take place but no longer do (like Wassailing in January).  Reading about the history of your region, particularly, feasts, celebrations, and traditional activities, might give you more insight.
  • Consider family observances. Some families develop their own traditions, and some of those might be worth considering.  For others, family traditions are often religious and may belong to a religion that you no longer want to associate with, and that’s ok too.
  • Consider where the “energy” is. What is this season about? Where is the energy and power in the land at present? For example, for me around the Spring Equinox here (late March) nothing is blooming. But what is happening are the robins are starting to return and the maples, birches, hickories, and walnuts are running with their sap. And the maples, in particular, are in a place of their highest power of the year (which I understand from talking to them and sensing their energy over a long period of time).  Maple, then, features predominantly in my local druid calendar as well as in ritual work that I do at that time.
  • Speak with the nature spirits.  Perhaps the most powerful thing you can do is to connect with the nature sprits, the powerful energies of the landscape where you live, and see what wisdom they have for you (using any number of inner communication or divination methods).

 

And so, with some observation, intuition, and research, you can develop a highly personalized “wheel of the year” calendar that is eco-regional and very specific to your druid path.  I’ll continue to examine this topic next week, when we explore how to develop localized rituals, observances, and activities for your wheel of the year.

 

(PS: If any of my readers are heading to Four Quarters Interfaith Sanctuary for Stones Rising next weekend, I hope to see you there!)

 

The Summer Solstice Sunrise: A Journey and Ritual of Illumination

All of us are on a journey. Perhaps it is a physical journey, traveling to distant shores or a new home. Perhaps it is an emotional journey, a journey of the heart and of healing. Perhaps it is a journey of self discovering or self fulfillment. Perhaps it is a spiritual journey to reconnect with the living earth. At each moment of the wheel of the year, the sun, too, is on a journey–to rise and fall. On the moment of the summer solstice, the sun rises at the apex of his power.

 

Incredible sunrise in the mountains with the windmills

Incredible sunrise in the Allegheny mountains with the windmills

I have found that going on a journey, a physical one, to see the summer solstice sunrise is an extremely powerful initiation into deeper mysteries at the time of the summer solstice–including 3 days before, and 3 days after. My summer solstice ceremony is quite simple–well before dawn you do a night hike (not using any artificial illumination) to a high point, where you watch the sun rise and be illuminated as it occurs (I’ll share more specifics of the ceremony below).

 

I see this night hike seeking the illumination of the Solstice Sunrise as the same kind of ceremony as an all night vigil at the Winter Solstice (which I will talk about near the winter solstice)–in both cases, some of the work is readying yourself to be greeted by the rising sun.  It is the journey that matters, for illumination only happens after deep reflection and a long path traveled.  This is one path of initiation, the path into deeper mysteries, communion, and wholeness.

 

The Solstice Sunrise Journey

Choosing the Right Day. In terms of the timing of the whole ceremony, there are a few considerations.  First is the consideration about the day of the solstice–which not all people can manage, due to work obligations. I’ve done this anywhere from 3 days before to 3 days after the summer solstice (although I really try to get it “on the mark” if possible). This year, my first of these hikes (I expect to do at least one more) was 3 days before. The other consideration, of course, is whether or not it’s raining.  Sometimes a light rain is actually ok (that’s what happened to me on the one I’ll describe below) because the sun rose up, was beautiful, and then skirted into the clouds and the rain came down more.  But if it’s an outright downpour, you might want to wait for this particular ceremony (although I will likely still go out; I found bunches of Elderflowers last year at the summer solstice on a rainy morning when the cloud cover prevented me from witnessing any sunrise!)

 

Location. Location to me is one of the most important considerations for this kind of summer solstice ceremony. I usually scope out the location of my journey potentially months in advance, often finding the “right spot” sometime during my hikes earlier that year or even in the fall of the year before.  (Sometimes, the location finds me and I’m at the right place and the right time, like it did this year!)   For me, the perfect spot as an Appalachian mountain druid is one of high elevation, above the valley, where I can see an amazing panoramic view.

 

Scoping out your Spot and Hike. Visiting your spot in advance is important for a few reasons: one, as a night hike, you are going to be needing to rely on senses other than sight to get yourself up to the place where you are going. And having memories of something you traveled only a day or two before helps you through the night hike.  But second, it is about timing. You need to know how long it takes you to get up to your spot so that you can make sure you don’t miss it.  I missed it a few times because I was still hiking rather than sitting and witnessing the rising sun.  You need a lot more time than you need, and sunrise happens actually kind of quickly!

 

Still dark as I approach my viewing spot

Still dark as I approach my viewing spot

The Night Hike. Yes, you can do this, you can do it without a flashlight, and you can do it alone (or with a group).  Once your eyes adjust, you will be surprised at how effective they are at seeing in the darkness–we just don’t do it much these days.  So turn off the electronics and lights, and use your full senses to get where you are going.  This is an important part of the journey.  To me, it represents the long journey we need to have in order to reach illumination.  It also gives me great insight about myself, how I deal with problems, and so on.  You might stumble, you might run into some cobwebs, and you might be fearful of things in the dark–but trust me, this part of the ritual is worth it.  If you are traveling with a group, grove, circle, family, etc, I would suggest that you agree to do the walk in silence so that each person can experience their own journey unfolding.

 

The timing of the night hike is critical.  Ideally, you should leave an hour before sunrise, spend 15-25 minutes getting where you are going and then sit, watching the sunrise unfold fully, over the next 30-45 minutes.  Each part of the sunrise is a tapestry of colors, especially on this most magical day.  Each sunrise has a unique message for you.  The problem I’ve had in the past with this ceremony is that sometimes I don’t wake up early enough to make it happen, and then I’m still hiking and missing the sunrise.  Trust me–for this ceremony, the extra 30 minutes of sleep is simply not worth it.

 

Now, once you get to the top, if you have the time, for added punch, you can do a short ceremony.  I like to do the AODA’s sphere of protection before the sunrise, meditate and say the druid’s prayer for peace while the sunrise is rising, and then, as the sun rises higher into the air, do the OBOD’s light body exercise.

 

Illumination. The forest (or wherever you are) appears differently at the edge spaces between day and night; dusk and dawn are powerful times.  This allows you to enter a sacred space and experience some form of illumination, presence, and communion with the spirits of the land.  This is very individual, so I’m not going to say more here except listen, observe, and be open to whatever unfolds.

 

The sunrise peeking through the trees!

The sunrise peeking through the trees!

My first Solstice Sunrise journey this year took place the week leading up to the Solstice, and it was certainly unplanned. I had been at a research writing retreat for my research team (this is a yearly thing we do, since we are scattered all over the country) and we had rented a house in a very wooded and secluded area on one of the Appalachian ridges near Berkeley Springs, WV. I had done some walking while at the retreat, and had noted the sharp rise of the mountain behind our cabin. One morning, after it was light, I walked up there and spent several hours, and received the clear message that although it was a bit earlier for my solstice walk, indeed I was do to the solstice walk and journey up to the ridge where I could see the scene unfolding through the trees. That night, I had three powerful dreams, messages that are in line with something I’ve been working toward for many years.  The last of which woke me up at 4:30am (and sunrise was at 5:45 that morning), just 5 minutes shy of when I had set my alarm. I pulled on my clothes and shoes, carried some water from the spring, and began my journey up the mountain. There was no real path, but it was a serious climb, and I had to stop a few times to catch my breath as I continued my ascent. By 5:10, I had reached the spot where there were a few windows through the now-sparse trees, and a perfect spot to see the rising sun. Rocks were everywhere this far up on the ridge, and I found a nice one to sit and observe. After an hour of observation, the energy shifted, my work was done. The rains came, and I went down to join my team for breakfast.

 

I hope this ceremony and perspective on the summer solstice is useful as you plan your own solstice journey!  I’ve published it a few days before the solstice, so you should have some planning time if you want to try it.  I’d love to hear your thoughts and also your own ways that you celebrate the summer solstice!

 

PS: The Ancient Order of Druids in America just released its third volume of Trilithon, the order’s official journal.  I serve as Chief editor for the journal, and it is packed full of amazing articles about the druid path, earth-centered living, and more. I would highly recommend you check it out!

Living the Wheel of the Year: Spiritual and Sustainable Practices for the Summer Solstice

The Summer Solstice, what we call “Alban Hefin” in the Druid Revival tradition, marks the beginning of high summer in my part of the world, and many activities of this time period focus on harvesting and honoring the power of the sun and thinking about the energy present in our lives.  This is the time of light, laughter, growth, and movement!  This is the time when people are outside, doing things, enjoying the warmth that the sun provides.  The summer solstice gives us many opportunities to deepen our awareness and connection with the land and understand the relationship between earth and sky. (For my blog readers living in the southern hemisphere, see my post on the Winter Solstice for more appropriate activities for your Solstice!) Here are some activities that allow us to live in both a spiritual and sustainable manner:

 

Gathered herbs for drying!

Gathered herbs for drying!

1) Solstice herb gathering and medicine making.  Some of my favorite plant allies are coming into bloom at the solstice and are ready to harvest–garden herbs like mint, lemon balm, sage, and thyme.  Many leafy allies like strawberry leaf, raspberry leaf, plantain, and violet leaf–four of my most important leafy herbs for healing. Elder flower is typically also in full bloom–a critical medicinal. I always gather these on the summer solstice.  These are all gentle herbs: strawberry leaf is a gentle astringent, great for conjunctivitis; violet leaf is a gentle demulcent, which coats and soothes (also good for conjunctivitis); plantain does a bit of everything (more on this plant soon); raspberry leaf is great for women’s issues; elder flower aids the body during influenza (and these plants all do so much more). I harvest these, tincture them, or dry them in a dehydrator or solar dehydrator.

 

2) Explore solar cooking. Solar cooking was quite a big deal back before electricity, and even in the 1970’s in the USA–and for good reason: anytime we can use the sun over gas, electric, or wood, we will have minimized our impact on the land. Even more–since we now cook with gas, and a lot gas is extracted through fracking, the less demand we can create for gas, the better. One of my friends has a great solar cooker oven from the 1970’s and we’ve had fun cooking beans, casseroles, and more in it–I hope to build one of my own sometime soon.  Even a super-simple design, a cardboard box with tin foil, can make a very effective solar oven.  I’ve been working on such an oven (using plans found here) to process my beeswax from my bees–solar approaches work best!

 

3) Making an energizing, herbal sun tea. Because the sun is an energizing force of nature, and because it is at its height on the day of the solstice, I like to make an energizing sun tea from some of those herbs. To make a sun tea, you simply place your herbs in a glass mason jar with water and let it sit in the direct sun for 4-6 hours. Dried herbs work better for teas than fresh because when they are dried, the cell walls break down. If you are using fresh herbs, you can grind them up a bit with a mortar and pestle to break down the cell walls (or put them in the freezer for about an hour–both will do the trick!). Obviously, your tea is being cooked by the energy of the sun rather than fossil fuels, which is sustainable. But its more than that–energetically, the solar current infuses the tea, allowing you to take its cleansing rays within. What I like to do is make a few different teas that day in mason jars, then leave them in the fridge and drink them over the next few days.  Its a lovely, simple ritual to do with candles, hot baths, etc–have your daily herbal energizing tea.

 

The Sun from the Tarot of Trees (my tarot deck)

The Sun from the Tarot of Trees (my hand-painted tarot deck)

What kind of tea do you want to make? As a traditional western herbalist, I believe that the tea should fit the person, their energetic state, and their needs. Here are a few possibilities based on what you are needing at the time.

 

A general revitalizing tea could include any of the following revitalizing herbs: Astragalus, nettle, ginseng, fo-ti, milky oats or oatstraw, reishi. (I usually use herbs more local, and not all of these are).  I would most certainly add raw honey after the tea was made. I would make the tea with one or more of the above and then add any of the following herbs based on what you wanted to accomplish:

  • Mental clarity/revitalizing: holy basil, lavender, sage, rosemary, passion flower
  • Rest/relaxation: Catnip, Lemon balm, blue vervain (for people who take on too much and are always busy and just need to stop), chamomile
  • Emotional revitalization: St. John’s Wort, Hawthorn, Hops, Wood Betony, Skullcap
  • Physical exhaustion: Licorice, Schizandra, Kava Kava (will be tingly in the mouth), Chamomile

So, if I had just gone through a divorce or breakup and really wanted some healing, I would start with nettles, gathered locally the day or two before the Solstice, and then, add hawthorn, st. johns wort, and lemon balm (for example). If I was really physically tired, I’d do astragalus, nettle, ginsing, and schizandra.  And so on. You can mix and match–but be warned, not all of these herbs taste awesome (reishi, for one, is an acquired taste; not everyone likes licorice, and so on). Not all of them taste particularly awesome together, so you might want to get a few jars and see what combinations you like or test in advance. You can also add less of the herb that tastes not so great–tea making is an art into and of itself!

You can also add some kind of regular tea to the herbs–like a green tea. I use red rooibos or green rooibos for this sometimes. For the herbs that aren’t locally available or ethical to harvest, you can get them from Mountain Rose Herbs.

 

Sunflower and bee!

Sunflower and bee!

4) Put up a clothesline.  There is nothing quite like the freshness of clothes that have been hung out on a line to dry. When I visited Costa Rica, families washed their clothes by hand and everywhere you went, the laundry was hanging out to dry and was beautiful in the breeze. We see this less and less in the states, and its a sad thing! This very simple act can save tremendous amounts of fossil fuel energy over the course of a year–and your clothes are blessed by the energy of the sun and wind.

 

5) Build a solar dehydrator. Solar dehydrator plans are abundant online and function on some simple premises: collecting and directing the heat of the sun for drying purposes. I have built several working prototypes of solar dehydrators out of thick cardboard and was impressed by how well even these worked (plans can be found here at Mother Earth News). My friend with the solar cooker also has built a full-scale solar dehydrator and I’ve visited farms with various sizes and models–if you have a garden, do any foraging, or practice any herbalism, these are well worth your time to construct!

 

6) Explore solar showers and hot water heaters. Solar showers and hot water heaters are another fantastic way of harnessing the sun’s energy for your comfort and to reduce your dependency on fossil fuels. These run from very simple systems; a black bag or bucket (perhaps connected to a rainwater harvest system) that has a valve, hose, and shower head, to fully elaborated systems that are integrated into someone’s house and attached to the roof. In each case, water is cycled through tubes with a black surface and then is stored till use. I’ve experimented mostly with the simple “camp” showers thus far, but I have plans for more elaborated solar shower systems in the future! If you have any kind of solar shower, the solstice is a great time to take an “energizing shower” that day!

 

The Mushroom Garden

The Mushroom Garden

7) Mushroom logs and mushroom bed cultivation. Another great activity to get into during the summer months is mushroom cultivation.  This may mean creating mushroom logs or establishing mushroom beds (see my blog posts on mushrooms here and here).  I have experimented with three kinds of mushroom cultivation: inoculating freshly-cut logs; creating a mushroom bed; and growing oysters indoors.  Kits are available for you to get started!

 

8) Rainwater harvesting. Before you begin rainwater harvesting, check the local laws in your area.  Some places have made it illegal to harvest your own rainwater (which I find abhorrent; most of these restrictions are due to lobbying by industrialized agriculture and unsustainable uses of water). Rainwater harvesting can be done in two ways: 1) through the catchment and cistern system and 2) through diverting water in the landscape itself using a raingarden or swale system (building swales to collect passively is not illegal anywhere, as far as I know).

 

I’ve been wary using a rain catchment system on my home because I had to put a new roof on the house only a few years ago and I’m not sure about the chemicals in asphalt shingles (everything I’ve read indicates its not good). When I visited Costa Rica, everyone used metal roofs and many had simple rainwater harvesting systems that diverted into their gardens.

 

The second option, the swale, is a feature you can build into the existing landscape, often on a hill.  I built mini swales into a hill behind my barn in Michigan to provide my fruit trees I planted there with extra nourishment.  I also built a runoff trench to harvest water from my gravel driveway into a mushroom garden–these worked so well, and the year we were in drought, those trees were still strong and healthy because of the extra water.

 

9.  Stormwater runoff awareness raising and monitoring. Stormwater is a huge environmental issue that has gotten little attention or notice, and with high summer comes more and more storms. As we create more and more houses, more and more paved streets and parking lots, water has less chance to absorb directly into the ground and more toxins run from the streets into our waterways. This causes substantial problems for our water, and as we have become so painfully aware of in recent years, water is a scarce resource worth protecting.  One way we can protect our waterways is with better stormwater management. We can address this in our own landscapes and also in our communities by educating ourselves and taking action.  Part of the reason this is a good idea in the summer months is because this is when a lot of new construction happens, and new construction often damages rivers and streams. For example, in my local community, they were building a new bridge and had inappropriate protections for water runoff from the concrete on the site.  A friend of mine who was educated in stormwater taught me about what was going on and showed me the site, and was actively involved in educating our township about what they needed to do differently. Sometimes, you can learn and become the eyes and ears for a whole waterway–an activity well worth pursuing.  A good site to learn more is Stormwater Awareness.

 

10.  Simple Sunbathing Ritual.  In the AODA tradition, we work with three currents of energy: the Solar (sun), the Telluric (earth) and the Lunar (that which is awakened from the elements and the solar and telluric currents). The sun is a purifying and energizing force. As the most simple of rituals on this day, I will go into a natural area and find a place where the sun is shining down (a clearing in a forest or field does this well).  I’ll lay down a blanket in the sun then I will open up a sacred space in my tradition (for those that are new to this, in my tradition this means declaring my intentions, declaring peace in the four directions, purification with the four elements, and calling in the elements, and establishing a protective energetic sphere).  After this, I will simply lay in the sun (I usually cover my face to do this). If the space is particularly private, I may lay in the sun without any clothing; otherwise, I’ll wear a swimming suit. I focus on my breathing during this time, doing color breathing (John Michael Greer describes this technique in several places, including the Druidry Handbook and Druid Magic Handbook).  I often combine this 15 minute practice with my other celebratory rituals for the day, with this coming at the end of a celebration.

 

Just 15 minutes of direct sunlight gives you your vitamin D for the day, especially when the sun is at its height this time of a year.  Even my fair Irish skin doesn’t burn in 15 minutes, once a year, unprotected :P.

Yay for foraging!

Yay for foraging!

 

11. Learn foraging. Wild food and medicine foraging is a wonderful thing to learn around the time of the solstice. The plants are in full bloom, in the weeks following the solstice, in my bioregion, the first of the summer mushrooms and berries are coming in (Mulberry, blackberry, black raspberry, thimbleberry, blueberry, etc).  Its a great time to get outside and see what you can find! I have many posts dedicated to this practice on my blog, and I suggest you start with my two-part posts on how to forage, ethics, safety, and more.

 

12.  Holding a Vigil and Honoring the Sunrise. Another thing I like to do on both of the solstices is holding a vigil and being awake to see the sun rise.  I think on these two days its important to greet the sun, as it is the giver of all life on earth, and on this day, we honor the sun.  For the winter solstice, this practice usually involves an all-night vigil with fire and friends. For the summer solstice, I like to camp, and then wake up prior to sunrise so I can watch the sun coming in. I also make sure I am there to observe the sunset on that day. I have written songs for my flute to honor the sunrise, and I play the sunrise song and sit in meditation and joy as the sun rises over the hills and up through the trees!

 

13.  Make some solstice jam.  One of the things I do every year on the solstice is to make some jam.  The three plants I can harvest that are always ready this time of year are serviceberry (wild foraged), strawberry (grown or purchased from farmers) and rhubarb.  All of the jams I make these days are using Pomona’s pectin, a low-sugar or sugar-free pectin that allows you to can with small amounts of sugar, maple syrup, stevia, or honey. You can get at Whole Foods or other health stores or order online–totally worth it. Usually I use honey from my hives.  Here are the jams I can make that are in season at the Summer Solstice (yours may be a bit different!):

  • A straight serviceberry jam (using a bit of honey)
  • A strawberry jam of some kind; I’ve done strawberry vanilla, strawberry mint, and strawberry ginger (here’s a recipe for strawberry ginger)
  • A rhubarb jam of some kind (here’s a recipe for straight rhubarb; I modify this to add orange juice instead of lemon juice and add orange peels and its amazing! Here’s one for cherry-rhubarb, which I replace with strawberries)
  • An herb jelly (recipe here).

What is so wonderful about canning jam on the summer solstice is that it makes amazing gifts, especially at the Winter Solstice. People LOVE getting a jam that contains the energy of the sun–that’s essentially what you do when you can on this day!  Bottle up the sun’s energy and save it for the dark months.

 

Thank you for reading, and I wish everyone an amazing Summer Solstice!

Rays of the Sun

Rays of the Sun

Summer Solstice – Celebrating the Longest Day of the Year

The Summer Solstice, known in the druid tradition as Alban Heriun/Hefin, is one of my favorite holidays (ok, I say that about every holiday).  But really, its a wonderful time of year because everything is growing and in full bloom!  I wanted to post about some of the activities that I typically do on the summer solstice, yesterday being no exception!

First, I think its critically important to make time on each of the eight holidays.  I take the full day off (and I am lucky that my union contract stipulates that we get holidays off, regardless of religious path).  So I am able to devote a full day to celebration eight days a year.  I have heard of others who are willing to switch days with people who celebrate holidays of other faiths (such as swapping the Spring Equinox off in exchange for working Easter).  Even if you can’t get a full day off, try to take a good portion of it off, and try to be alone for at least part of that time for relaxation.

 

Gathering Herbs, Drying Herbs, Making Herbal Blends

The Summer Solstice is a fantastic time for gathering and drying herbs of all kinds, as nearly everything you want is in full bloom then (assuming that you are in parts of the world where the equinox is the longest day of the year).  I have been gathering and drying herbs on the equinox for seven years now, and its been one of the most rewarding experiences.  I use these herbs in tea blends, incense, tinctures, offering blends, and more.  I carefully label these as being from the equinox, and then I can draw upon their particular energetic qualities (I took it a step further and also paid attention to the planetary hour and biodynamic calendar when gathering the herbs this year).

This year, a friend and I gathered wild mint (a variety of chocolate), spicebush leaves, daisies, mugwort, motherwort, raspberry leaf, yarrow, calamus, strawberries, and much more!  I like to use the energy of the sun to dry these plants out; to do this I place them on clean cotton sheets and let the sun do its work on them.

Drying herbs

Drying herbs on patio

Herbs being dried!

Herbs being dried! Raspberry Leaf and Daisy

 

Preserving the Taste of Summer

Another activity I enjoy doing (and have been doing since I learned to can about 2 years ago) is canning something–a lot of something–and having it available in the dark half of the year.  This year, I canned a double batch of Rhubarb-Orange Marmelade (a recipe out of the Ball Book of Home Preserving, which you is an awesome book on canning).  I gathered the rhubarb from my awesome rhubarb plant and purchased some organic sugar and oranges (10 cups rhubarb, 4 oranges, 12 cups sugar + pectin is the basic recipe .  Its amazing to preserve the taste of summer in this way–and it makes fantastic gifts for the Winter Solstice :).

Jam!

Jam!

Enjoying the Day

I spend time in mediation, contemplation, and in personal ritual during any of the holidays.  It gives me the opportunity to ground, refocus, collect my thoughts, and think about where I am going and where I have been.  I like to spend hours laying in the stone circle for this purpose, but sometimes decide to venture out and hit a state or county park, losing myself deep within the trees.

Spending time outdoors!

Spending time outdoors!

 

Dear readers, what do you do to celebrate the Summer Solstice?