Deep, in the darkest months of winter, a variety of cultures offered blessings to the trees for abundant harvests. A few years ago on this blog, I wrote about Wassailing at a friend’s orchard; since then, I’ve done wassailings each year and have built this as an important part of my yearly cycle as a druid.
Since learning about wassailing, I’ve grown interested in tracking down other kinds of tree and land blessings for abundant harvests, especially those taking place in January. I have uncovered some small tidbits that suggested that Native American tribes here in the the Northeastern USA offered maple blessings to ensure a long maple sap flow for the coming year in the dark winter months, however, I haven’t found any of the details of these ceremonies or when exactly they were held. Also, I have recently gotten word of a few other ceremonies. One of my blog readers, John Wilmott, reports that in Scotland up into the 1980’s, January 6th was “herring and tattles” day, where the nets of the fishing communities are smeared with gravy and mashed potatoes and herring are flung into the sea; afterwards, people bless themselves through dancing. This isn’t a tree blessing per say, but is a sea blessing for those who depend on the sea for their sustenance (in the same way an oak tree blessing would be used by an acorn-dependent culture).
Today’s post looks at tree blessings from this broad perspective. Given the importance of treecrops and harvests of all kinds, I suspect that these tree blessings were once very common in many cultures, but obviously, many haven’t survived till the present day. However, the druid tradition offers some insights for those of us wanting to reconnect with our trees and do tree blessings. I thought that given the time of the year, I’d share a few ways that we can go about blessing trees this January! So in this post I’ll cover both how to do a traditional wassail for apple trees, and also share a general blessing that can be adapted for nut-bearing trees, sap-bearing trees, fruit-bearing trees or general trees upon the landscape. But first, we’ll delve into a bit of why tree blessings are so important through exploring perennial agriculture and history.
Treecrops and Tree Blessings
Why we bless the trees is the same reason we bless many other things–to ensure prosperity, health, and abundant harvests. While these blessings many seem like quaint celebrations now, simply nostalgic remembering and honoring of an old tradition, it is important to understand just how critical trees–and treecrops–were for human survival. In the time before factory farms and supermarkets, humans depended intimately on trees for clean beverages, nutrient and calorie dense foods, and foods that stored well for the winter months.
Treecrops offer humans enormous harvests for very little input; they can support both hunter/gatherer types societies as well as supplement agriculturally-based ones. Treecrops are simple to grow–you plant and tend the tree, or, better yet, you find the tree in the wild and honor it and harvest from it. Compare this to traditional agriculture, which requires a tremendous amount of input: hoeing/tilling the ground, planting the seeds, tending young seedlings, watering and ensuring adequate soil, dealing with pests, harvesting, putting the food by for darker months, and saving the seeds, all to do it again at the start of the next season. Treecrops and other perennial crops don’t require all of this input; they don’t require us to till up the ground each year (disrupting the soil web); they don’t require us to water or fertilize (as long as we maintain a healthy and diverse ecosystem). This is part of why permaculture design focuses so much on perennial agriculture (nuts, berries, perennial greens) as opposed to annual crops. Some fruit trees do benefit from pruning of course, but any visit to a wild or abandoned orchard will tell you that apples have no problems producing without our tending! This is all to say that trees give of themselves freely, without asking much in return. It is no wonder that so many ancient peoples, from all around the world, have honored them.
Many cultures survived on treecrops as staple foods or supplemented their diets heavily with them: here in Pennsylvania, for example, according to an old manual from the PA Forestry Department from 1898, a full 25% of our forests were chestnut before the blight, with another 25% in oak and 10% in walnut. That’s 60% of our forests in perennial nut crops that offered high calorie, abundant, starch and protein. This is not by accident, but rather, by careful tending on the part of the Native Americans, who used these nuts as their staple food crops.
In fact, many “acorn eating” and “acorn dependent” cultures were slowly driven out by colonization here in the US; however, acorns and other nut crops remain a critical food source for wildlife (and wild food foragers, like yours truly). As a wild food forager, I can’t speak highly enough of the abundance of these treecrops. Once you start harvesting nuts as part of your food stuffs, you grow to quickly appreciate how crazy abundant trees are in certain years–even with harvesting only once a week and leaving most for wildlife, I was able to harvest sacks of apples, hickories, walnuts, and acorns and enjoy them all winter long.
Two other tidbits about these treecrops. Sugar maple, and other sugary trees (birch, even walnut) also offered a fresh source of drinkable and pure liquid and also offer one of the only sweeteners available (other than robbing a beehive, which is not exactly a pleasant encounter!). So they, too, were blessed by native peoples. Finally, apple was introduced by colonizers from Europe, and in that culture, represented opportunity both for fermentation into alcohol and for fresh eating for winter storage. Johnny Appleseed wasn’t just spreading those apples across the US for fresh eating–rather, hard cider was what was on the mind of him and many others as the apple took root here in the US. And with the apple came, of course, the apple orchard blessing.
We can see from some of the above is that treecrops are a critical staple both for Europeans and European settlers living in temperate climates as well as for traditional hunter/gatherer cultures (and for many wild food foragers and homesteaders today). Treecrops offer tremendous staples in any diet and are very worthy of blessing for an abundant harvest. These dietary blessings are in addition to the trees’ ability provide warmth and shelter in nearly any situation!
The Timing of Tree Blessings in January
Like many things shrouded in long-standing tradition, the origin of the timing of these tree blessings, of various sorts, is not entirely clear, although most often, they take place either on January 6th or January 17th.
I have a theory from my own experience, however, and I’ll share it here. With exceptions like mulberry, nearly all treecrops have really good storage capacity, some six months or longer, enough to see you through a long and dark winter. Apples, walnuts, acorns, pears–these all store extremely well, allowing people to make it through the cold dark months. When these folks are watching their fruit and root cellars grow smaller and smaller, and those blessed apples and nuts are still there, storing well and filling the belly, it is no wonder that the tree blessings emerged in the darkest and coldest months of the year.
Another reason (and one commonly given) for the timing of Wassail in January is that this is also the same season in which pruning was done (as trees need to be pruned while they are dormant). So while you are in your orchard anyways, it is a good time to honor the trees with a little wassail!
A final reason might have to do with the timing of cider fermentation–apple cider takes some time, and if you are pressing it and fermenting it around Samhuinn, it is likely ready to bottle and drink by early January; a perfect time to begin the cycle of harvesting again for the upcoming year.
The timing of these blessings has a few derivations. Wassail takes place either on January 5th or 6th (the 12th night from the Winter Solstice) or January 17th (as is the custom in some places in south-western England and here in the USA). Most of the literature on the surviving custom in the Southern Parts of England talk about this ceremony being done on January 17th specifically. Both of these dates are called “old 12th night” by various sources. I would suspect, also, that the Native American tradition of blessing the maples comes around this period–as blessings are likely to precede a harvest (and the harvest of maple sap starts in mid-February at the earliest).
Given all of this, I’d like to propose that January seems like a very good time for all kinds tree blessings, especially for our fruit, nut, and sugar trees. Now that we’ve got some sense of the treecrops and blessings as well as timing and importance, I’m going to share two different blessings here that you can use on treecrops.
Wassail (Waes-Hael) for Apples and Pears
I’m going to share the details of the Waes Hael first, because we will use some of the key features of this surviving tree blessing ritual in the othe ritual I’ll present.
The wassail tradition, coming from Anglo Saxon “waes-hael” means good health. There are actually a series of related traditions surrounding apples and their beverages that are called wassail. Wassailing, in general, took place on either on New Years or all of the 12 days of Christmas. A drink was placed in a large “wassail bowl” containing mulled cider, sugar, cinnamon, ginger, nutmeg, sometimes cream, sometimes baked apples, and other things. This drink was brought around to others for their good health during the New Year (its where we get the song, “Here we come a-wassailing, among the leaves so green; Here we come a-wassailing, So fair to be seen…”).
This same drink and bowl made their way into the Apple Orchard for the Apple Wassail (and in some cases, Wassail was also done for pear trees with perry, or fermented pear cider). The tree blessing ceremony, Apple Wassailing, which is centered around apple trees and focuses on blessing the orchard for abundant crops in the coming year. The goals of this ceremony, as passed in the traditional lore, are to awaken the trees, to drink to their health, and to scare away evil spirits which may interfere with a good harvest. As in many old customs, there are many parts to the ceremony and a lot of derivation depending on what sources or places you are talking about. Here is one version:
Supplies needed: mulled cider (wassail) in a wassail bowl; mugs; toast; noisemakers/drums
1. One tree is selected to receive the blessing for the orchard. This is usually a large, old, or otherwise dominant tree with space to move about it, branches that people can reach, and accessible roots.
2. People gather around the tree with noisemakers (drums, buckets to pound on, etc). The first wassail song can be sung (we never knew any melodies for them so we made them up!)
3. Cider is ceremoniously poured from the steaming wassail bowl into each participant’s cup.
4. Participants pour an offering of cider from each of their cups on the roots of the tree and then drink to the tree’s good health.
5. Participants bless the tree with an offering of toast, dipping toast in their mugs and then hanging the pieces of toast from the tree’s branches. Alternatively, a King and Queen are chosen, the king offers the queen his mug, she dips the toast in the mug, and then hangs the toast on the branches of the tree.)
6. More wassail songs are sung.
7. A lot of noise is made around the trees to scare away the evil spirits that may be lurking there.
In some traditions, the trees are also beat to ensure a good harvest. I wrote about tree beatings a bit in my post on Walnut (and I will write about them again in my upcoming post about the sacred apple tree). Beating trees (which obviously damages them) can force the tree to bear more fruit as it is damaged and wants to produce more offspring. Beating apple trees at certain times of the year also forced them to set fruit faster. As a druid, I absolutely do not advocate the beating of trees (you can see my response below under the tree blessings).
8. The official ceremony is over, and people may enjoy a potluck with apple-themed ingredients (at least, that’s how we did it in Michigan!)
There are a few key aspects of this ritual I’d like to point out, for we’ll see them again in the more general rituals I’m proposing. First is the selection of a single tree that receives–and radiates outward–the blessing to all other trees. This is important (for, after all, it is hard to bless each tree in the whole forest!) The second is a specially-prepared offering (ideally from its own fruit but lovingly crafted by human hands). The third is raising energy through sounds around the tree to drive off any evil. Finally, there is this extremely long-standing tradition of beating trees, which I think we should mitigate in any blessing ritual.
Druid’s Winter Tree Blessing (With Variants for Oak/Nut Trees and Maple)
I think we can adapt the Wassail to bless many other kinds of trees in much the same way, also drawing from the druid tradition. Here is an alternative blessing ritual that could be used for a variety of crops (I’m offering some variants here for those of you who would like to bless other fruit trees, other nut trees, sap-offering trees, or any trees).
Opening. Open a sacred space (I would use the AODA’s Solitary Grove Opening or the OBOD’s Grove Opening for this). This helps establish the energies for the ritual and really should be included. If you are including the Energetic Blessing, including the AODA’s Sphere of Protection (as part of the Solitary Grove opening) or some other way of invoking the three currents at the start of this ritual is a wise idea (you can learn the AODA”s SOP from John Michael Greer’s Druidry Handbook or Druid Magic Handbook).
Honoring. After the space is opened, honor the trees with a simple blessing that establishes the intentions of the ceremony. If you have poetry that is specific to those trees, it would be well to use it. If not, a simple blessing like this one would work:
“Trees of life, of bounty, of peace, and of wisdom
Strong in your growth, your branches shelter us
Deep in your roots, you hold fast the soil of life
Many are your leaves, to share breath with us
Abundant are your [fruits, sap, nuts], that remove our hunger
Wise in your knowledge, your teachings guide us
Quiet in your growth, you bring us the sun
Today, we are here to honor you
Today, we offer you blessings for the coming year
Today, we wish you long life, health, and abundance!”
For maples: You might add the following line:
“Oh maple tree, may your sap flow strong and sweet!”
For Oaks, you might add the following:
“Oh mighty oak, may your nuts rain down upon us!”
Make Offerings of Bread and Wine. Offer the trees bread and some kind of fermented beverage. In the tradition of the Wassail, if these are home baked and home brewed, I believe it would be most effective. For fruit trees, offer toast with some fruit preparation (fruit fermented into wine or fruit jam); for nut trees, consider an acorn-nut bread (see Sam Thayer’s Nature’s Garden for more on harvesting and preparation). For maples, consider offering toast with maple syrup on it.
Make your offerings to the tree, much like the wassail ritual (pouring offerings into each participants’ cup and then letting them offer them at the roots) and offer the bread to the tree’s branches.
Radiate an Energetic Blessing. In one of my earlier posts on land healing, I described “energy” from the druid revival tradition, explaining the three currents (Solar, Telluric, and Lunar). Here, I would suggest using words, movement, and visualzation to invoke these currents and radiate this blessing out to the land (those AODA members practicing the SOP should find this quite familiar):
With your dominant hand, trace a circle around the tree’s trunk above you in a clockwise fashion. Visualize this circle in orange light. Say, “We call upon the solar current and the radiant energy of the celestial heavens. May a ray of the solar current descend and bless these trees with the fire of the sun!” All participants should envision a golden ray coming down from the celestial heavens, through the tree, into its roots.
With your dominant hand, trace a circle around the tree’s roots in a clockwise fashion. Visualize this circle in purple light. Say, “We call upon the telluric current and the healing energy of the deep earth. May a ray of the telluric current rise and bless these trees with the blessing of the heart of the earth!” All participants should envision a green/gold ray arising from the heart of the earth and filling the tree with green/gold light.
All participants should visualizing the solar and telluric currents mingling within the tree. Say, “We call upon the lunar current, the Awen, to radiate outward and bless this [forest/orchard]. With our blessing, may these trees grow heavy with [fruits/nuts] and be healthy this year!” All participants should touch the tree and envision a glowing sphere of white light radiating outward from the tree to the whole forest.
End in Music, Drumming, or Song. You might end your ceremony with additional music, drumming, or singing for the benefit of the trees.
Close Your Space. Close out your ritual space.
Hug the tree. To mitigate the many tree beatings over the years, I would suggest ending the ritual after you’ve closed the space by giving the tree a hug. Such a fitting ending to mitigate the many beatings that walnut, apple, and likely others faced to offer humans fruit.
I hope that this post was helpful for those of you considering doing a January tree blessing of some sort or another! If you do these ceremonies, please write in and let me know how they go for you. Also, if anyone has any more information on tree blessings from other cultures (especially for abundance), I would love for you to share them here in the comments. Finally, this year, a number of AODA members are wassailing all over the Americas on January 17th–we would love to have you join us. Find out more in the AODA Forums on this thread. Blessings of January upon each of you!