The Druid's Garden

Spiritual Journeys in Tending the Land, Permaculture, Wildcrafting, and Regenerative Living

Druid Tree Workings: A Seasonal Approach and the Breath of the Earth January 15, 2017

During a recent big snowstorm, I took an amazing ritual walk through the town where I live.  We were getting our first substantial snow of the year, and it was a full moon to boot.  And so, I spent a lot of time during that walk observing the trees-the snow was coming down so quietly and still–the tree branches were all accentuated by the gentle snow.  The conifers sheltered the ground below and kept the snow high on their branches. The deciduous trees, bare for the winter months, let the snow fall right through them.  This reminded me of the slowing down of the world, the quietude that comes in the depths of winter, and the changing nature of the work one can do with the natural world and trees during this time.

 

Dormant tree by a frozen river in NY

Dormant tree by a frozen river in NY

Given this, I thought it would be useful to offer another post in my my Druid Tree Workings series. For those of you new to the blog or to this series, I am writing a series of extended posts on how to do deep work with trees. Earlier posts in this series include: finding the face of the tree, druid tree workings on the outer planes, druid tree workings on the inner planes, helping tree spirits pass and winter tree blessings. A lot of druids and earth-centered people want to do deep work with trees but there aren’t good guidelines out there for how to do such work. So part of what I’m doing is sharing some of my own understandings of working with trees on multiple levels.

 

Today, I’m going to discuss the importance of understanding how spiritual work with trees is seasonally determined and how understanding the nature of the seasons and their effects on trees can help you work more closely with them.

 

The Breath of the Earth and the Yearly Tree Cycle

In studying the oxygen-carbon dioxide cycle on the planet (and mapping it out month by month), a natural pattern occurs. Atmospheric CO2 is at its height somewhere near the Beltaine and at its lowest point somewhere near the Fall equinox. This is, literally, the inbreath and outbreath of the earth.  As the trees bud out and plants bloom, photosynthesis begins and they consume CO2 as part of their growth and reproduction cycles. As the trees lose their leaves and the plants die back for the winter, photosynthesis ceases, and atmospheric carbon increases.  Below is a chart from Scripps Institute of Oceanography that shows this curve quite effectively (this is called the Keeling Curve, named after Charles David Keeling, the scientist who was in charge of the Manua Loa Observatory in Hawaii starting in 1956).

Keeling Curve (last two years)

Keeling Curve (last two years)

What we can see from this chart is, among other things, the breath of the earth. Just as we breathe in oxygen and breathe out carbon dioxide, the trees breathe the opposite, breathing with us, in unison throughout the warm season, and yet opposite to us. This natural breath is no different than our own natural breath–it just moves at the pace of the trees.  That is, like trees, it moves on a yearly cycle (and no, I’m not going to comment on atmospheric carbon levels at the moment–there is enough commentary out there about that).

 

I believe that this natural breath is part of why humans connect so deeply with trees and plants–they offer us balance, physically, in the form of life-sustaining oxygen.  And we offer them, physically, life-sustaining carbon as well as nitrogen in the form of our urine. Understanding this cycle on a seasonal basis, this breath of the world, also can help us do deep spiritual work with the trees and plants and understand the role of the seasons.  It is to this that we now turn.

 

Working with Trees through the Seasons: Deciduous Trees and their General Patterns

Several kinds of plants exist in most areas: annual, biennial, and perennial. Annual plants (like many in your vegetable gardens) drop their seeds in a single cycle and then die back, roots and all, at the end of the season with the coming of winter.  Biennial plants (like mullein or burdock) have a two-year cycle, often producing a basal rosette in the first year, and then sending up some kind of flower/seed/reproductive spike in the second year.  At the end of the plant’s life cycle, the seeds are scattered, the roots die back (as all the energy has gone into the seeds) and the new seeds sprout the following spring. Perennials live season by season; most perennials go into dormancy during the winter months, storing up energy and nutrients in their roots during the summer and fall.  Then they re-emerge from dormancy in the spring. Trees, obviously, are perennials, living through many yearly cycles.  Understanding the trees’ yearly cycle helps us understand when we might connect deeply with them spiritually.

 

Good night, dear trees! Sweet slumber.

Good night, dear trees! Sweet slumber.

I have found that all trees slow down in the winter months, although the nature of the work you can do with them differs. Deciduous trees are especially quiet for the first few months of winter, after their leaves drop (in other words, the period between Samhain and Imbolc or even the Spring Equinox, depending on the season and your location). They are, essentially, at rest for this part of the year; this dormancy seems to extend into the spiritual realm in many (but not all) cases. Just like a sleeping friend, trying to talk with them or work with them spiritually is not the best idea, with some exceptions.  For one, they are hard to reach and very slow, and for two, I kind of think its not very nice to wake up a sleeping friend. A lot of deep tree magic doesn’t work well during this time, with the exception of blessings before the season when the sap begins to run.

 

Deciduous trees remain dormant until their sap starts running (for my bioregion, this is typically, Mid February to early March, when daytime temperatures are above freezing and night temperatures are below freezing). This is when the deciduous trees become very active, somewhere between Imbolc and the Spring Equinox. Of course, unless you are tapping maple, birch, or walnut trees, you might not realize their sap is running–but even energetically, you can often sense a definite shift in the tree’s energy during this time. Maple sap runs earlier than birch or walnut sap, typically.

 

Exceptions to the Deciduous Tree Pattern: Witch Hazel, Oak, and Beech

 

I will now note a few exceptions to this general deciduous pattern above: witch hazels (Hamamelis spp.) are particularly active in the late fall and early winter due to their blooming during that time. They have a nickname here in the US as “winterbloom” attesting to the fact that they bloom right as nearly every other tree and plant in the forest thinks its a good idea to quiet down for the coming winter. Hamamelis virginiana, which is the species that I am most familiar with, blooms before and through Samhain and may persist in blooming past a number of frosts and cold spells.  Now these blooms aren’t exactly the flashy blooms of the apple or black locust, but they are fitting for the cold season. Other species of Hamamelis bloom in January, in the depths of the winter (I have yet to see these)! With these small trees, the very best time to work with them seems to be when they are budding in the late fall or early winter months.

 

Witch Hazel blooming at Samhuinn

Witch Hazel blooming at Samhuinn

As one Senaca legend suggests, Oak (Quercus spp.) seems to be another exception to this general pattern of trees going physically and spiritually dormant in the winter months. Oak, because he holds many of his leaves throughout the winter months, is more “awake” and available to commune with than many of his deciduous brethren. Oak seems to use brute force to keep the leaves through the winter months and loses the leaves just as the oak buds began to swell. The oak, literally, would not let go of his leaves even when they grew very worn and torn, which if you look at an oak in the springtime, this certainly is the case. In my bioregion, the oaks are the last to turn their beautiful shades of purple, orange, and gold–they are the final fall foliage, long after the birches, maples, hornbeams, cherries, and so on have already dropped their leaves.  This also demonstrates their lasting awareness through the winter months.

 

The final tree in my bioregion that I have discovered also has more active quality in the winter is the beech (Fagus Grandiflora)–who also holds her leaves until the spring. Like Oak, beech leaves change colors–usually to a rich brown–with the oaks at the end of the fall season.  Like oak, the beech holds onto her leaves throughout the winter (all beaches do this, while only some, usually young, oaks hold their leaves). The beech leaves grow very papery thin and crinkly as the winter progresses, but do not drop till after the tree is ready to bud for the spring. I think that the paper-like quality of the beech is important to note here–as I wrote about earlier on this blog, beech is a tree of knowledge and is synonymous with learning. It is, perhaps, fitting that most of the “book learning” which which beech is associated so strongly takes place in the winter months, when the crops have all been brought in and the snows fall.

Conifers and Yearly Cycles

Most conifers (pines, spruces, hemlocks, cedars, etc) and other evergreens (like wintergreen or partridge berry) have a very different pattern. They certainly do “slow down” for the winter months, but spiritually speaking, I have found that the are still quite accessible during the year. For example, I take multiple trips a year to see the Old Growth Hemlock Grove at Laurel Hill State Park (near Somerset, PA in South Western PA) and regardless of the time of the year, the hemlocks there are happy to greet me and work with me all through the winter months. I have now made it a point to visit that grove at least twice a year: during the warm winter months near the summer solstice and during the cold winter months at the winter solstice.  While winter and summer certainly offer different energy, the activity in that grove remains much the same. In other places along the landscape, much younger conifers, too, seem active and engaged in the winter months.

 

Awake, alive pitch pine trees at a pine barrens near Albany, NY

Awake, alive pitch pine trees at a pine barrens near Albany, NY

I don’t necessarily think the kinds of spiritual work you can do with conifer trees in the winter is the same as the summer, however.  I find a lot of this work as healing and inner work, like the trees working with me on myself and cultivating relationships with me, rather than “outer” work like a lot of the land healing I described in earlier posts last year. And different trees–by species and individually–offer different gifts, which is something else to keep in mind.

 

I say “most” conifers in my opening paragraph to this section because the Tamarack or Larch tree (larix laricina) does not pattern on that of other conifers, but rather, patterns after deciduous trees.  In the fall, it loses all of its needles and buds and regrows them in the spring, just like maple or apple.  The Seneca legend I listed above offers a good explanation for this, that Tamarack grew weak and wasn’t able to hold his needles to the spring and succumbed to winter’s fury (but Oak, who he taunts, can in fact hold them).  Whatever the reason, Tamarack is not a very accessible tree in the winter months.

 

Some Other Exceptions

I know this post is about trees, but I want to speak for a minute about the mosses and mushrooms in terms of winter energy.  Moss grows surprisingly well at the tail end of the fall and beginning of the spring season, and throughout most warm winter days. A trip to any winter wonderland is sure to have you in awe of the electric green moss, who is finally getting a lot of light for growth!  The mushrooms, too, can grow during the winter days. There is a layer of air not nearly as cold closest to the ground–and these small ones thrive in that environment–and the moss and mushrooms take every opportunity to thrive with the large ones dormant.

 

Moss at the winter solstice!

Moss at the winter solstice!

Conclusion

The winter is a good time to study up on your trees, to learn about them intellectually (drawing upon that energy of the beech tree!), and offer blessings of abundance.  Just last night, I was reading one of my favorite books that teaches me much about trees in my biogreion, Book of Forest and Thicket by John Eastman (he has three books in this series, all worth reading).

 

Reading about trees from an ecological perspective, understanding what their seasonal patterns are and the species that are connected with them can help you have a deeper spiritual relationship with the trees.  It is in the synthesis of knowledge and experience that we can grow our relationship with the land in deep and powerful ways.

 

I want to close by saying that what I’ve written above about sacred work with trees through the seasons are simply my own observations and experiences. With the exception of the Seneca legend, which helped me put a few pieces together I had already sensed, I haven’t read this in a book anywhere or had someone tell me: these are just my observations, over a period of years, working closely in this ecosystem.  I think that anyone who has an interest, given time and keen observation skills through the seasons, as well as developing inner senses, may gain a similar understanding of the seasonal changes and energetic changes in trees and plants in their own bioregion.  I hope that others in the comments will share their own observations and help grow this general knowledge.

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Sacred Tree Profile: American Beech (Fagus Grandiflora) – Magic, Medicine, and Qualities July 6, 2015

Beech tree with Arborglyphs

Beech tree with Arborglyphs

This post is part of a series of posts on Sacred Trees in the Midwest/Eastern Americas and their various uses. For earlier posts see: Eastern White Cedar, Sugar Maple, Hickory, and Eastern Hemlock.

 

When I was a child, my grandfather would often take me and my cousins into the woods to learn about plants, animals, and trees. He had a place he would take us on the edge of an old field and a deep wood. We were so young when he took us, that after he died and we grew much older, we failed to remember where “grandpa’s field” was. On eventful day many years later when we were in our late teens, we found the spot once again. There, using small pocket knives, we carved into the beech trees at the edge of that field, leaving messages of longing and love for our grandfather who had passed. The beech trees welcomed these carvings, and 15 or s years later, the trees still hold those carvings. What I didn’t know at the time was that we were engaging in a very ancient—if not controversial—tradition: the creation of “arborglyphs” for honoring those who have passed, carving words into the species tree that is most associated with learning, words, books, and knowledge. While carving up a tree is not something I would do today given my spiritual path, this arborglyph practice epitomizes many of the esoteric qualities of the beech. To have a deeper understanding of this incredible tree, let us now explore the physical, medicinal, edible, magical, and mythological aspects of Beech.

 

About the Beech

Beech trees are of the genus Fagus (Fagacae) which contains anywhere from 10-12 trees in Asia, Europe, and North America (depending on how one classifies them). The tree that I am discussing and specifically working with is Fagus Grandifolia, the American Beech. The American Beech (I’ll just call it Beech from here on out) tree grows to typical heights of 66 – 115 feet tall, and prefers more shady. It is often found in forests with hemlocks, maples, and birches, and like sugar maple, cannot tolerate pollution, soil compaction, road salt, and other contaminants. Like hemlock, it prefers rich soil and wetter kinds of areas. These two growth habits makes beech a true tree of the forest rather than that of the cities or towns, although very occasionally, you might find one in a more residential area. Beech is a rather slow-growing tree and takes time to establish.

 

If you sit below beech trees, they produce a lovely warm green light, although their foliage is quite dense. If you end up in a grove of hemlocks and beeches (and these trees are often found together) you’ll be amazed by the variation and patchwork of light upon the ground—deep blue from the hemlocks and light green-yellow from the beeches. Beech trees have very light green, thin leaves that are almost like paper. The sunlight easily passes through the leaf, creating this lemon yellowish-light green tapestry of light. It really is a sight to behold.

 

Laying under the Beech

Laying under the Beech

Edible Beech

Beech trees produce tasty seeds, but they can take up to 40 years to produce their first crop. The seed itself, which can be eaten after peeling back the husk and inner shell, is wonderful tasting, reminiscent of a cross between a pine nut and a sunflower seed. If you can gather these in enough quantity (not always an easy task, especially if there is squirrel competition), you can eat them in salads, make a nice beech-nut pesto, or just enjoy them as a snack raw or toasted. Even finding a few seeds in the forest and snacking on them raw can really make your day!

 

Young beech leaves are also edible and taste very mild, almost with a slightly sweet kale-like flavor. I like to enjoy them in salads with other spring greens. When the leaves get older, they get tougher and are not as enjoyable (like most edible leaves), but are still edible in a pinch. In the Wisdom of the Trees, Gifford (p. 150) also explains that Beech leaves were used as an alternative to tobacco by the German army in World War II and the nuts were roasted and used as a coffee substitute. I haven’t tried the beech in either of these last two forms, but its good information to know.

 

Wood Uses

Beech is a very tall, straight tree, and the wood is very dense, light-colored, and thick. Of all of the trees I’ve studied thus far, Beech wood has one of the widest ranges of uses: from culinary to artistic to practical. Beech wood is often used to make drums and handles on guns and other tools (it is seen as a good, less expensive alternative to walnut). Beech wood is used often in preparing foods or beers—in some parts of Europe, beech is used to smoke sausages or other meats and beech wood may be used to smoke and dry out malt for beers. In the USA, even major beer manufacturers use beech as a “fining” agent near the end of the brewing process for flavor enhancement. A type of rayon fabric called “modal” is made from the chemically processed and spun cellulose fibers of the beech tree—note that this fabric, and other rayons are not very biodegradable, and much of it ends up in the oceans—so not really a great use of this tree. Finally, beech-nut fattened swine was traditionally known in Europe to be the absolute best tasting pork and ham. Even Culpepper mentions this in his entry on beech—and suggests that the beech nuts are particularly nourishing to animals that eat them.

 

Beech and the Arts

Artists, particularly those in the 17th and 18th centuries—including Rembrant, Lorrain, Cozens, and Gainsborough—used beech soot mixed with water to make a transparent ink/pigment called “soot brown”, or bistre. The soot was gathered from a chimney after burning beech wood, and then mixed with water, and later diluted with water for whatever effect the artist wanted. The color is dark gray-brown with a hint of yellow. I have yet to experiment with making this ink (I currently lack a chimney from which to gather soot!) but I could see it being a lovely compliment for other tree-based inks that I have made, including buckthorn, elder, and walnut!

 

Grove of Beeches

Grove of Beeches

I have discovered that Beech also has a use in hand papermaking. In the winter, the beech trees often retains some leaves and they turn a papery ivory color as the winter progresses. The leaves typically are not dropped by the tree till spring. I use these winter beech leaves in papermaking—they don’t contain fibers enough to make good pulp, but they are great added to something else. The whole, feather-thin leaves, are beautiful layered in a handmade paper. I’m sure there are many other creative things you can do with the dried beech leaves.

 

Arborglyphs

Archeologists use the term “culturally-modified tree” to describe human-made carvings and modifications to trees—these trees become artifacts that record messages sometimes centuries after they are carved. Native American peoples and other ancient tribes certainly carved such glyphs in trees—remnants of which can still be found today in some elder Beech trees. To create arborglyphs, three trees are typically used: beech, birch, and aspen, with beech being the most popular due to its light colored and smooth trunk. These arborglyph carvings included both images and graphics, and had, in some cases, substantial personal or cultural significance. As I mentioned in my story opening this post on beech, many people even in the present day choose to carve their sweetheart’s name or their own on beech trees—if you see beech trees frequented by people, they often have carvings. In visiting a local park in Indiana, PA, my current hometown, there was a 270 acre park within walking distance of my home. I saw only one larger beech tree along the many trails we walked—and that one beech tree was carved up by passerby. So many beech trees along pathways I visit suffer this fate.

 

The bark of the beech is one of the lightest and smooths of the forest, and really does make a nice canvas upon which to create! Sometimes, when I’m feeling whimsical, I’ll take some charcoal chunks from a campfire to a large beech tree and add beautiful patterns to the bark—with permission of the tree, of course. Depending on what side of the tree I do this on and the weather, the patterns can last a long, long time. One set of patterns in a trunk sheltered from the rain are still there after several years! I see this as a more tree-friendly version of carving arborglyphs.

Beech tree with Arborglyphs

Beech tree with Arborglyphs in Whites Woods Nature Center, Indiana PA

 

Beech Tree and Sacred Geometry

Examining the beech tree, particularly the seed, through sacred geometry and numerology reveals the magic of the beech. Male and female flowers appear on the same branch (which suggests duality and the connection between the male and the female energies). Beech seeds have an outer husk with little burrs, on it, almost looking like a miniature chestnut husk. When the husk is opened, the magic begins. Beech seeds have an outer husk that opens up in four ways to reveal two tan, semi-hard inner seeds that have three sides each (that is, they are tetrahedrons), placed against each other forming a four-sided, pyramid shaped double seed. So here we have four husk petals, spreading outward in the four directions. In separating the two seeds, we are reminded of the binary, which represents so many things in our world—night and day, male and female, black and white. The shape of the seeds themselves, however, show us the tertiary: tetrahedron-shaped sided nuts, that which is actually consumed. The lessons here are many, and the synthesis of the sacred numbers 2, 3, and 4 are present.

 

The number 40, the typical time it takes a beech tree to produce nuts, is also highly important to esoteric lore. In many traditions, including traditional Jewish Cabbalism, you would not start your advanced esoteric studies till the age of 40. It is at this point that as a human being you were ready for the advanced work—and it is at this point that the Beech tree begins to bear fruit.

 

Beech in Native American Mythology

Of all of the trees I have covered so far in this blog, the Beech has the least written about it in the Native American stories—so little that I don’t have any themes to present. Beech shows up only four times in the database of over 2000 stories I am using for this project, and in most cases, its simply present as a “tree” in a story, in the sense that something is done to or that is simply growing with other trees in a fertile forest. Of these four stories, only one is worth noting: the Micmac Creation story. As part of the Micmac creation story, a sweatlodge is created from seven alders, seven wild willows, and seven beech saplings. The lodge was covered with moose, caribou, and deer hides and mud. The lodge is entered by seven men, who undergo purification and come out clean and like newborns. So we see beech as one of three trees holding sacred space for human ceremonial purification.

 

One more Native American story, however, may have relevance. Interestingly, like the Oak, the beech is the only other deciduous tree in this climate that holds its leaves on its branches till spring and beyond—this has profound implications. Specifically, if we look at the Seneca Legend “How the Conifers Show the Promise of Spring” we see that the conifers hold their needles till spring to eventually defeat the winter and encourage the return of spring. In the story, the Oak, likewise, holds his leaves and stands with the conifers to help battle back the winter. This, to me, suggests that Oak keeps his power even through the winter months when the other trees are resting. The only other tree that I have seen do this in my bioregion is the Beech tree—and yet, its not mentioned in the story. I do think the beech holds a different energy during the winter months. Given beech’s substantial connection to books and learning, and the fact that most studies of any kind take place during the winter months (due to traditional farming calendars that we still have today), I wonder if the beech is retaining its power because the dark months of winter are a time of study, reflection, and knowledge seeking—those aspects which the beech presides over.

 

Grandmother Beech

Grandmother Beech

The Book is a Beech: Beech Etymology

Scott Cunningham presents the many folk names of beech: bok, boke, buhe, buk, buke, faggio, fagos, faya, haya, and hetre. The first five of the names on his list give us deep insight into how humans have come to use and understand this tree and how this relationship is woven into the fabric of many European languages.

 

The very first books were made of beech wood, where the beech would be thinly sliced and bound together. A triad of physical connections now exist with the beech tied to books and learning: its ancient connections to the physical book, the creation of bistre from beech soot, and the physical face of the tree used for carvings, a triad of connections to books and learning.

 

From an etymological perspective, we can see connections between beech and words for literacy/books/writing in many European languages and traditions. In Gilford’s The Wisdom of the Trees, he demonstrates the clear connections in our language between books and beeches. “Boc” was the word for beech in Old English, and later that word became “book.” German, a close relative of English, uses “buche” for beech, which later became “buch” (book); “buchstabe” is the word for alphabet. Finally, “bok” in Swedish refers to both the beech and a book. Woven into our very language is the connection to the beech.

 

Beech in Western Magical Traditions

According to Gilford, Beech has connections to many deities associated with trees: Ogma, the Celtic warrior god of the Tuatha De Dannan, who is credited with inventing the Ogham. Beech is also connected with Hermes/Mercury (the messenger), Odin (the supreme God of the Norse, who gave the gift of runes), Chronos (the Greek god of Time and cycles); and Thoth, the Egyptian god of wisdom and mathematics. We can see clear themes emerging: the beech associated with divination tools, learning, wisdom, and other kinds of messages.

 

Traditional folk magic suggests that Beech wood or leaves can be carried to enhance the flow of creativity (so in druidic terms, it has a connection to the flow of Awen). Its also associated with wishes, where one folk magical tradition has a person write their wish on a beech stick, then bury the stick in the ground. As the stick returns to the earth through the natural process of decomposition, the wish will be manifested in the world. A final piece of folk lore suggests that beech is also tied to prosperity, but I had a hard time tracking that beyond Cunningham’s work, so I’m not sure where that theme comes from beyond Cunningham (who I am generally skeptical about).

 

Beech is sometimes included as an additional Ogham in the original Celtic Tree Alphabet. It is represented as a curly cue and is titled “Phagos.” Since it is part of the last five fews, however, its not consistently used as such. I generally refer to the presentation of Ogham in the Druid Magic Handbook by John Michael Greer, which presents beech as the Ogham Phagos, and, it is connected to lore, learning, education, knowledge and study as well as lessons learned from the past.

 

A final connection can be see through the ancient poem, “The Battle of the Trees” from the Welsh Cad Goddeu. This is attributed to the 6th century bard and magician Taliesin, who has a very prominent place in the modern druid tradition and who is commonly viewed as the greatest Bard who ever lived. This segment here is translated by Robert Graves from The White Goddess:

The tops of the beech tree
Have sprouted of late
Are charged and renewed
From their withered state

When the beech prospers
Through spells and litanies
The oak tops entangle
There is hope for trees
.

In the first stanza Taliesin describes the renewal of the beech tree, which I interpret as the dropping of the dried, paper-thin leaves in the late winter so that the tree can renew its leaves with the coming of spring. This suggests that the beech has a great deal of power during this time of early spring. The second stanza has the beech seems to be using literacy-based spells and litanies to prosper and bring hope to all trees. The beech, as the holder of knowledge, also gives us access to this wisdom and knowledge. The presence of the Oak, another tree of wisdom, further cements this emphasis. What a powerful scene and delightful tree ally we have in the beech!

 

Beech in the forest

Beech in the forest

Healing and Medicinal Uses

Culpepper describes the beech as being governed by Saturn. Saturn is connected with overall weakness and chronic diseases, all of the bones, joints, and connected tissues; lung-related issues, and also the skin. So Saturn can help leaves as cooling and binding, which he suggests they be applied to “hot swellings” (in traditional western herbalist’s stems today, the beech seems good as an outer compress for inflamed and/or infected areas that are swollen or hot to the touch). He says you can use the leaves as follows, “you may boil the leaves into a poultice, or make an ointment of them when time of year serves.” He suggests that beech can treat dry scaly skin, dandruff, and other kinds of skin diseases (eczema, psoriasis, or herpes). Another way to use beech for the above conditions is to find water in a hollow of a decaying beech, it can be used for both human and animal to wash away these issues.

 

The Beech also has a medicinal use of a more energetic nature. The Bach Flower Remedies, a system similar to homeopathy developed in the 1930’s by Edward Bach, includes Beech. This system collects the dew from flowers and then dilutes it down considerably, to leave an energetic signature of the plant as the medicine taken. Beech is used for intolerance of all kinds and the associated issues stemming from that: arrogance/lack of humility, finding fault and blame in others, criticism, condemnation, and a lack of sympathy for others and their circumstances (As described in Vohra’s Bach Flower Remedies: A Comprehensive Study, 2004).

 

Now I find this interpretation of the Beech particularly interesting, as beech is a tree associated with learning and wisdom (and therefore quite air dominant). The negative qualities of air (intolerance, lack of humility, criticism, lack of sympathy, lack of compassion, and so on) are exactly what the beech cures. So we can see the beech here being associated with the positive qualities of air, and aiding one in balancing the negative qualities of air in their lives.

 

Energetics and Meaning of Beech

Beech trees have a welcoming energy to them. They physically brighten up a forest with soft light and bright trunks. In my own spiritual work with trees, I have found that beech trees have extremely positive energy that melds well with human energy, that they are always willing to share and teach, and that they are one of the most accessible trees of the forest.

 

In an earlier post, I described the process of finding the “face of the tree” and using this face to help you connect on a spiritual level. Beeches are the very easiest tree to use this practice with (and the tree that taught me the practice). This is truly a tree that reaches out to humans and has knowledge to share.

 

Face of the Beech

Face of the Beech

We are left with so much evidence in for the meanings of this incredible tree. Beech represents:

 

  1. Connection to writing, writing systems, literacy, and messages. Beech’s etymological connection to book, and the fact that the first books were made with these trees, and the messages carved into the trees suggest a strong connection to writing and literacy. This tree could, for example, be useful to those who are writers, who are looking to become writers, or anyone who wants or needs to craft a compelling message with words. This tree could be useful to someone who needs to get a particular message out.

 

  1. Connection to knowledge seeking, wisdom, and wisdom of the ages. The Beech has a more broad connection to any kind of learning or study. Its power is retained during the traditional months of study and it is associated with gods of wisdom and learning. This tree could be useful to anyone wanting to learn new knowledge, skills, or create new knowledge themselves.

 

  1. Connection to sacred human knowledge (sacred geometry, numerology). Beyond knowledge and literacy, the beech also seems to have a particular connection to specific kinds of magical knowledge used and understood throughout the ages. The beech seed itself expresses magical and profound sacred geometry. Furthermore, the tree is able to carry such knowledge on its bark or in beech books. This suggest that those wanting to study magic, sacred geometry, sacred mathematics and numerology, and other such areas would find assistance from the beech tree.

 

  1. Connection to Divination and Magical Written Systems (Ogham, Runes): The beech, likewise is associated with magical writing systems and divination practices, especially those employing magical alphabets like Ogham and the Runes. This suggests that those studying these systems or seeking aid from them draw upon the magic of the beech tree.

 

  1. Connection to creative expression. The beech tree is connected to forms of expression that require a pen or some other writing instrument. Arborglyphs, the creation and use of bisre, and anything than be preserved on a book page fit this. Artists involved in drawing, painting, sketching, or creative writing.

 

  1. Connection to preservation across time. One of the great things that the book did for people was to allow thoughts to be written down exactly and preserved across great distances and time. Pre-literate societies relied on memory and various mnemonic devices to pass on general stories that were reinterpreted over time. With the coming of the written word, spoken language took on new form, to be preserved and moved. The beech epitomizes the ability to preserve our thoughts, feelings, and expressions over great lengths of time. This suggests that those wanting to pass something on, over time, or preserve something seek the aid of the beech tree.
  2. Connection to lessons learned over time. These might be past life lessons, lessons from an earlier part of your life, or lessons reinforced again and again. The beech asks that you remember what time has taught you, and to move forward having integrated that knowledge and not to make that same mistake again.

 

I hope you have an opportunity to get to know the amazing beech–truly a tree worth learning from!

 

Druid Tree Workings: Finding the Face of the Tree February 11, 2015

Sometimes the trees themselves share lessons with us about how to work with them, to talk with them, heal with them. These are often presented to me as mystery teachings from the trees themselves–and I’ll be sharing some of these teachings with you.  The first of these is finding the face of the tree.

Grove of Beeches looking out upon the world

Grove of Beeches looking out upon the world

 

I have found that each tree has at least one face and finding it can teach you a lot about that particular tree’s personality and energy. Finding the face of the trees will show you their individuality and unique personality–and yes, individual trees do have uniqueness of their own, both inside and out. This is similar to humans—all humans are humans, but we come from different ethnicities and different regions and those create variation. In the same way, all oak trees have a strengthening quality to them because of their nature: how they grow, their extensive root systems, their tannins, etc. But like people, each oak has his or her own personality and quirks. Finding the face of the tree gives one insight into those personalities and quirks that a tree possesses and gives mean for communication.

 

What do I mean by the face of the tree?  Usually, somewhere on the bark, there is a face or a part of a face–some variation of the bark that allows you to see a message.  You may see an eye or some other feature that shows you the tree’s nature (one of the images below has a heart in the bark…you get it). The face of a tree is almost always found in its bark—look at the irregularities in the bark, the knotholes, bumps, or other features and you will find the face of the tree. Some trees may have many faces (like beech trees, which I’m using in this post) or smaller face that combine into a large face. If you directly address the tree at its face, you will more likely get a response. How high up the face may be gives you a sense of the tree’s accessibility and friendliness. Faces that are well off of the ground may indicate that the tree does not wish to be approached; faces that are near the ground and clearly accessible may indicate the opposite.  Some tree species, like maple or beech, have many many faces present on their smooth bark. Other tree species, like some conifers, require a bit more studying to see the face.

 

Let’s look at a few examples:

You can clearly see the beech's face here--not to far up the tree.  Beech trees are one of the best trees to start this practice with.

You can clearly see the beech’s face here–not to far up the tree. Beech trees are one of the best trees to start this practice with.

An oak and a beech--notice the many "faces" here!

An oak and a beech–notice the many “faces” here!  the oak, too, had a single face, high up, but it was harder to see.

This beech has a heart--another kind of message in the bark.

This beech has a heart in its bark–another kind of message in the bark.

To find the face of the tree, sometimes you must sit across from the tree, and observe the tree. Observe it from different angles, observe it in different light. When the tree is ready, the face will be revealed to you.

 

There are trees that guard themselves closely, or don’t usually have faces that are accessible  There are also trees that are well known within the esoteric and nature-spirituality communities as having energy that is not compatible with humans–yew and elm being two such trees.  I’ve found that hawthorns, also, take a bit of work–the hawthorn guards herself well and does not like being touched by most beings–but she will reveal a face after meditation and study.  Again, the face of the tree can give you insight into the nature of the individual and the kind of work you can do (more on this in an upcoming post).

 

Like our faces, which bear the brunt of our lifetimes—scars, lines, weathering and age—so, too, do trees exhibit such patterns on their faces. Faces may also be created due to cutting or other kinds of force–these faces often reflect the tree’s pain and can be used for land healing work.

 

Looking up in a grove of hemlocks

Looking up in a grove of hemlocks

Once, when I was visiting a six-acre old growth hemlock grove in South Western PA, in the Laurel Ridge State Park, I was shown the face of a tree. The old hemlock, over 5 feet across, bid me to come closer. He had a burl, and it had grown to have a lot of loose and dead bark on it and it was ready to fall off. He asked me to pull away a small part of the bark that was hanging and ready to fall—I did with very little effort, and when I stepped back, there was his face, clear as day in his wizened old trunk. There was the face of a wizard tree, an old man, looking back at me.  I’ve since returned to visit this tree several times–the last time I was to visit, the tree gave me instructions which lead to me finding a much-needed gift for a friend.  In this case, revealing the face of the tree lead me to a deeper relationship with the tree.

 

In a second story, I met an ancient maple while living in Michigan.  The ancient maple, bearing the scars of time, had many faces upon her weathered bark. I found that in meditating upon those faces, stories of the tree would flow into me.  Different faces had different stories to tell.

 

I encourage you to use this technique to find the face of a tree, and use the face to help connect to it.  Spending time with trees is good for the soul.