When I lived in a walkable small town, what drew me every day was a line of beautiful blue spruce trees. Right around the corner from my house, they were on my daily walking commute to work. We used to say hello and do an energy exchange each day. One day that following summer, I watched as the city landscaping people came through and ruthlessly cut them back away from the power lines (they were not growing even close to the lines) and I held space for the trees. Over the next few months, those trees began to heal, and they produced copious amounts of amazing tree resin as a first line of defense. In the years that followed, eventually, the resin grew hard and the trees invited me to harvest small amounts that could be harvested without any damage to the tree. That resin was powerful stuff–it had a very pine and musk smell and allowed for all sorts of powerful herbal and magical preparations. I was honored by their gift and made good use of it–and I still have some, even years later.
Spruce is an important tree woven into the fabric of North America. Common varieties include blue spruce, white spruce, black spruce, and Norway spruce. For the purposes of this post, we’ll talk about spruces of a few varieties, but focus my energies on Blue Spruce and Norway Spruce, both common trees throughout most of North America and both frequently found in the North-Eastern US planted as an ornamental and naturalized. While neither of these two spruces is native to the Eastern seaboard, they are naturalized here and are so frequently found that they are one of the most common conifers in many parts of the US. In fact, at the computer where I write all of my posts, just outside the window are two friendly Norway Spruce trees, always ready to say hello!
This post is part of my Sacred Trees in the Americas series. In this series, I explore the magic, mythology, herbal, cultural, and divination uses, with the goal of eventually producing a larger work that explores many of our unique trees located on the US East Coast. For the methods for how I research these posts, see this page. Other trees in this series include Spicebush, Rhododendron, American Hazel, Witch Hazel, Staghorn Sumac, Chestnut, Cherry, Juniper, Birch, Elder, Walnut, Eastern White Cedar, Hemlock, Sugar Maple, Hawthorn, Hickory, Beech, Ash, White Pine, Black Locust, and Oak. For information on how to work with trees spiritually, you can see my Druid Tree Working series including finding the face of the tree, communicating on the outer planes, communicating on the inner planes, establishing deep connections with trees, working with urban trees, tree energy, seasonal workings, and helping tree spirits pass. This material will all be part of my forthcoming Tree Alchemy oracle project!
Spruce is a common tree found in many of the temperate regions of North America–there are about 35 different species of spruce globally. Blue spruces can grow up to 75 feet in the wild but often aren’t found more than 45 high in parks or yards. Norway Spruces are a much faster growing and larger tree and can get up to 150 feet high. All spruces are conifers and evergreen; they are extremely easy to find in the winter months when the deciduous trees have all lost their leaves.
All spruces have characteristics that make them very identifiable–for one, they usually have shorter, stiffer needles and all their needles have four sides. All spruces also have cones that are covered with thin scales that eventually open when the cone is ready to share its nuts/seeds on a warm day. If you compare these needles and seeds to another common conifer, the pine family, you’ll see that the pines have much longer and flexible needles and much harder and more rigid cones. John Eastman in Field and Roadside notes that spruces also have needles that are spirally arranged on the twig (tying of course to the sacred geometry and sacred patterns that are present in all life). Most spruce needles, when crushed, have a strong smell–some are quite nice (Blue Spruce, Norway Spruce) while other spruces may smell piney and yet foul (White Spruce). For all conifers, looking at the shape and distribution of the needles is usually the easiest way to tell the difference.
Blue spruces have a very “classic” holiday tree look, with a bluish tint and a very triangular shape. Other spruces may vary in shape–the many Norway spruces we have in our yard look like weeping trees more so than the classic triangle, but still, have that larger triangle shape. Note that in urban areas, some spruces may be cut at the bottom so that people can sit underneath them–so you will want to look for indications that that has been the case, and then you can visualize the true shape of the tree. This is also where you can often find copious amounts of sap–some tried or dripping off the tree that can be carefully and reverently harvested.
Most spruce trees, particularly those that grow in northern areas of North America (white spruce, blue spruce) are slow-growing (growing only 6″ – 12″ a year). Some spruce varieties, like Norway Spruce, grow much faster–up to 3′ a year, which is why Norway Spruce is often a tree selected for landscaping. This is part of why Norway spruce has been so widely planted–it grows quickly and tall, and thus can provide effective privacy, shade, and so on. In fact, Old Tjikko, a Norway Spruce located in Sweden, is one of the oldest trees in the world at 9,950 years old. Norway Spruces are clonal trees, meaning that Old Tjikko has regenerated new roots, bark, and branches over a period of millennia from a single genetic ancestor. It is amazing to think about a tree that has regenerated itself over the millennia
In terms of Spruce’s role in the ecosystem, while wildlife uses these trees extensively for shelter during the harsh winter months, Spruce needles provide little nourishment to white-tailed deer, elk, moose, and other large herbivores and so these animals are not likely to feed on them. As John Eastman in Field and Roadside notes, however, they were a favorite of the now-extinct Mastadon! Finally, some spruces, including Norway Spruce, may develop galls from the Eastern Spruce Gall Aphid; these galls appear like a pineapple-shaped Gall on the new shoots. If they are abundant they can cause damage to the health of the tree.
Human Uses: Wood and Tools
Spruce wood is considered a softwood tree, but it is harder and more durable than many varieties of pine. Thus, spruce wood is commercially used and is fine-grained, light, and tough. Primarily it is used as a wood for pulping for paper–many paper mills use Spruce for the production of paper throughout Europe and North America. Norway Spruce is a particularly good tree for this purpose due to its quick growth habit. John Eastman notes that Spruce wood is sometimes used for piano sounding boards, instruments, and boat building. It is also used as an interior construction wood–it does not withstand the elements well but is light and strong for interior construction applications (it is sold as “whitewood” or “SPF” (spruce, pine, and fir) wood).
Another common use for Spruce today is in holiday decorations. Both Norway Spruce and Blue Spruce, when young, have the classic “Christmas Tree” look, and thus, both are regularly grown to be used as holiday trees. Unlike Eastern Hemlock (which drops needles within a week or so of cutting), spruce trees hold onto the needles for longer, allowing them to stay through a holiday season. Each year, we have spruce trees that can use some trimming. Thus, we make beautiful wreaths that will last for months indoors to bring some of the evergreen energy into our home at the darkest time of year.
Erichsen-Brown’s Medicinal and Other Uses of North American Plants: A Historical Survey with Special Reference to the Eastern Indian Tribes offers extensive coverage of the Red, White, and Black spruces indicate that North American Native American tribes and early colonists to North America used Spruce trees extensively for a variety of purposes. This includes extensive use in treating scurvy, especially in colonial America (see more below on medicinal uses). Erichsen-Brown mentions that many tribes called spruce the Annedda tree and would strip the bark and needles off of the tree, boil it in water, and drink it to cure a variety of ailments. The roots of the spruce were used as lashing for canoes, baskets, and other weaving projects in many Eastern tribes. The divided roots of spruce would be woven into very fine baskets that could hold water (these baskets were often used as boil baskets where hot stones were dropped into the liquid to heat up the water). The resin was also used to make pitch to seal canoes. Spruce wood was also steamed and bent to use for the inside of canoes. Finally, the wood was used for the creation of various kinds of handles.
Here on the Druid’s Garden homestead, we just finished up a round of maple sap boiling with our new boiler system. Since we have a lot of Norway spruce, I went through our tree stands and cut a number of the lower dead branches at the bottom of several spruce trees. They burned hot and bright–perfect for keeping the sap boiling as the day went on. Of course, they have too much pitch to burn in indoor fires, but if you needed a hot outdoor fire with high flames, spruce is an excellent choice.
Human Uses: Herbalism and Edible Qualities
Spruce offers a range of wonderful range of medicinal qualities and can be used in a variety of herbal preparations. Be aware that most spruces are pretty pointy and can be hard to handle with bare hands–especially blue spruce. Thus, when harvesting needles or tips, it is wise to wear a pair of gloves or avoid getting sore fingers! One of the most common ways of harvesting spruce is harvesting the young spruce tips. The tips, here in PA, usually come into season in late April and into mid-May and can be harvested while they are still young and supple for a variety of herbal or edible concoctions. In terms of the ethics of harvesting, what I usually do is first ask permission from the tree to harvest. Second, I make an offering (such as using this blend). Third, I take only 1-2 tips per branch so that I’m not causing damaging the tree, and spread my harvest across trees. If I know that we have to do any pruning, I will obviously harvest all of the tips from that branch.
All spruces are high in Vitamin C, which allows you to make a tea that supports the immune system or brew up a spruce tip beer, which was originally a Native American creation (Ericsen-Brown) but later was widely adapted by colonial America. Also be aware that different varieties of Spruces have different levels of “skunkyness” which may impact any of your herbal preparations. In my experience, Blue Spruce has the sweetest smelling tips and resin, where White Spruce is downright skunky and a bit unpleasant. Norway spruce definitely has a bit of musk but is still great to use for most things.
The tips have an incredible range of uses. Black spruce or blue spruce tips were commonly made into spruce beer (originally made, according to Rollins in Edible Wild Plants of North America, because many people had vitamin C deficiencies and spruce tips are high in Vitamin C). Herbal uses for spruce tips are wide-ranging include a spruce needle or spruce tip tea, which can be used to boost the immune system. A strong tea can also be used as a sore throat gargle (to address a range of sore throat conditions); a mouthwash (for handling open sores in the mouth or bleeding gums). The Spruce tips themselves are quite tasty and can also be used in dressings (like an infused oil); this is one of my favorite uses (a similar approach can be used with other conifer tips, like Eastern hemlock tips, which I share here). I like to gather the tips in spring and then infuse them in oil for a salad dressing or other herbal treats.
Another traditional use of spruce was the resin the tree produces. If you want to use it for incense or other spiritual purposes, you can check out my post on tree incenses from North America for details about how to use tree resin as incense. Both blue spruce and Norway spruce make a very nice incense! Old-timers in the Northern Appalachian mountains (like my grandfather did) check “spruce gum.” Folks would look for mostly dried spruce resin and chew it just like chewing gum. I enjoy it from time to time, and it’s pretty good but certainly different than modern chewing gum. The resin is highly medicinal and can be used to make spruce salves for a range of skin conditions (it has anti-microbial uses). Here’s a great recipe for a spruce and pine tip salve and chest rub and here is a video of making a bushcraft spruce salve for wound healing. If you are out in the field and have a sting or other skin issue, you can use the fresh gum right from the tree to cover a wound and draw out any toxins/stingers, etc–cover it with a leaf of plantain and be on your way. Even deep puncture wounds can be aided by a bit of spruce resin in the field.
Finally, the inner bark of a spruce tree has been used for centuries as nourishing emergency food. I haven’t had to opportunity to try this, thankfully, but I certainly will if we end up having spruce come down in a storm!
Western Magical Traditions and Spruce
Like many of the trees I explore in this ongoing series, Spruce does not get a lot of activity in the Western Magical tradition. In the typical sources, I consult for this series including a range of magical herbal books, hoodoo plant magic books, and western occult books. However, I wasn’t able to find much mention of spruce. Thus, it does not appear that spruce has any traditional uses that I can find in the Western Magical traditions–but I would love to hear from readers if they know of some sources that I do not! Please share :).
Erichsen Brown does give an early reference (1475) to Islandic peoples using spruce both as a food and as an incense. The cones were roasted coals and then people would dig out the kernels and eat the seeds. The resin used for incense. Erichsen-Brown also notes that tribes throughout North America likewise used spruce for incense, but specific purposes or uses were not recorded.
Native American Traditions and Spruce
Most of the traditional Native American uses already described, but I wanted to share some of the myths that are present. These are largely in line with the curative and potent healing properties of the spruce tree.
Tying to the medicinal uses above, the Micmac believed that Glooscap, who was the first human created, gifted their people with extremely powerful medicine that could cure the ills of the world. The ingredients included spruce along with ground hemlock (which may be Canadian Yew), willow, and black cherry. In another legend on the same theme, In an Iroquois legend, Ahneah The Rose Flower, Ohsweda the Sprit of the spruce tree guards sacred spring in the forest. He shares the guardian duties with Ochdoah, the bat. Oshweda guards the spring from sunrise until noon, and while he guards it, everyone who drank of the clear waters of the spring had their illnesses cured and were filled with joy. but Ochdoah the Bat turned the spring water to poison on his watch. In a third legend, this one Cherokee, “How the World Was Made” Spruce was listed among other medicines who are “always green” and always green medicines are the greatest of medicines
Spruce is tied in some tribes to a link to creation itself. It is often one of the first trees named (in relationship above to potent medicines) in creation stories or the first tree created. Another theme of these legends is the use of Spruce to build fires. In “When the Animals and Birds were Created” by the Makah. In this legend, two brothers of the sun and moon come to earth and start to create life there. As part of this legend, spruce is called an “old creature” whose “heart is dry” and therefore, will always be good for dry fires when the trees get older. In “The Wolf Dance” which is a Salish legend, a spruce seed is linked to creation itself. So we can see some themes emerging from these different legends that honor the spruce tree a creative, healing force upon the land and for her peoples.
As with other trees in this series, I’d like to propose three themes for magical practice and divination, given all of the variety of material above. Here are three possibilities for the sacred spruce tree:
Endurance. One of the key features of spruces globally is their ability to endure. We have the example of Old Tjikko, a Norway spruce that is literally one of the oldest trees in the world. We see this same quality in many conifers who grow slow–the enduring nature of these ancient trees, who stand green through bitter cold and dry summers—the spruce endures on. It is a powerful lesson to us, as people, to find the will and strength to endure. This is why we see so many spruces in otherwise inhospitable parts of North America–these trees can endure very little light, long and cold winters, and continue to thrive.
Longevity. Another key feature of the spruce tree that is clear from this material is the spruce’s tied to longevity. It’s hard to imagine Old Tjikko, and other ancient spruces, seeing more than the whole of human recorded history. When I encounter a spruce tree out in remote forests, I wonder how old they must be, knowing that they have the ability to regenerate their roots, branches, needles, and even their trunk. This longevity is tied to this tree’s ability to remake itself in the face of challenges.
Supportive Healing. Nearly all of the trees in North America have specific ways in which they might heal–our physical bodies, our spirits. Spruce’s healing powers, I believe, are tied to the well-loved tips and resins, both of which offer the base materials (Vitamin C, nutrients) that we can use to heal ourselves. Thus, it’s not that spruce directly heals the body, but rather, facilitates the conditions and nutrients for the body to stay resilent. That’s a very different kind of healing than something like hawthorn, which works directly on the body’s circulatory system and heart. So spruce strengthens our bodies and gives us the capacity to heal. That’s a realy beautiful thing.
I hope you’ve enjoyed this deep dive into the world of spruce–the medicine, uses, mystery, and mythology. This is a tree that was hard to research because there isn’t a lot about its mystical uses that I could find. I’m very interested in hearing from you about your own stories and experiences with the incredible spruce tree! Blessings.