Tag Archives: folk magic

Sacred Trees in the Americas: American Holly (Ilex Opaca) – Magic, Meanings, Ecology, and Divination

American Holly is one of the most wonderful trees for getting us through dark times.  And as the season of darkness is upon us once more, it is a good time to consider the magic, meanings, and mystery of this incredible holly tree!

American Holly has many names including white holly, prickly holly, Christmas Holly, Yule Holly and Evergreen Holly.  It is quite similar to European Holly (Illex Aquifolium) with similar leaves, berries, and an overall growth habit. The American Holly has larger, brighter leaves and berries, but the trees are otherwise quite similar. While I often argue against importing meanings and uses of European trees into American contexts (with Ash being a great case in point), in this case, I think that the myths and old-world understandings of Holly apply!

This post is part of my Sacred Trees of Eastern North America series–here you can learn about the many wonderful trees upon our landscape. In this series, I explore the magic, mythology, herbal, cultural, and divination uses, with the goal of eventually producing a larger work that explores many of our unique trees located on the US East Coast. For my methods using ecology, the doctrine of signatures, and human uses, you can see this post. Other trees in this series include Tulip Poplar, Dogwood, Spruce, Spicebush, Rhododendron, Witch Hazel, Staghorn Sumac, Chestnut, Cherry, Juniper, Birch, Elder, Walnut, Eastern White Cedar, Hemlock, Sugar Maple, Hawthorn, Hickory, Beech, Ash, White Pine, Black Locust, and Oak. For information on how to work with trees spiritually, you can see my Druid Tree Working series including finding the face of the tree, seeking the grandmother trees, tree relationships, communicating on the outer planes, communicating on the inner planes, establishing deep connections with trees, working with urban treestree energy,  seasonal workings, and helping tree spirits pass.

Ecology

Beautiful holly berries in late fall

The native range for American Holly spans from Rhode Island and New England coastal regions down into Florida and across the midwest to Louisana and Texas.  It can be found throughout the south-eastern and Eastern United States, and beyond its native range, is widely planted as an ornamental, thus, is frequently found in urban and suburban areas. Almost anywhere I’ve traveled in a city or new area is a chance to connect with American Holly in some form: tree, shrub, or small bush!  In fact, it is so popular as an ornamental that you can find up to 1000 different cultivars. It is shaped into shrubs, trees, and even holly hedges.

In the wild, American Holly is primary an understory tree, thriving in shaded woods, along streams and creeks, and can handle both dry and wet conditions, but not flooding or wetland conditions.  It does prefer slightly acidic soil and sandy soil and will grow in full sun to full shade. If the soil is too alkali where it grows, the leaves will turn a brownish-yellow.

The American Holly is an evergreen tree that can grow to 40-60 feet tall.  It has evergreen leaves that grow in an alternate pattern with a leathery feel.  The holly leaves are fairly unmistakable and easy to spot because of their depiction in modern culture: they are 1-3″ long with spiny tooths coming out of them in a regular fashion.

It provides food for birds (cedar waxwings, songbirds, cardinals, goldfinches, bobwhites) and small mammals (turkey, quail, white-tailed deer, squirrels). It is a nursery plant for Henry’s Elfin butterfly. It also provides excellent cover and shelter for birds–we have an American Holly growing next to our house and every year, the cardinals make a nest within the densely packed branches.

The holly tree blooms with white (sometimes greenish-white) flowers in April-June that have four petals and a balanced fourfold shape.  You can tell the male from the female flowers because the female flowers appear in clusters of 1-3 while the males appear in clusters of 3-12.  Male and female flowers often occur on separate trees. These make way for green berries, who finally turn to the classic bright red as we move into the late fall (Samhain) and winter months (Winter Solstice). Only the female tree produces holly berries.

Human Uses

The Holly wood is a beautiful, strong, fine-grained white wood that can be sanded, stained, and worked.  It is often used for furniture, woodwork, carving, engraving, cabinetry, and other fine woodworking.  It is not in high commercial demand because hollies never get that large, but among folk artisans and woodcarvers, it is often sought out and used.

Holly (both European and American) is tied to the winter months, the dark half of the year, and the Yule season.  These traditions of “decking the halls with boughs of holly” were imported from the old world and then applied to the American Holly.  I’ve used Holly extensively as a natural decoration for Yule and it is just lovely on the mantle–it stays green and the berries stay red long after the plants dry out.  We usually have to trim our Holly to keep it away from the sidewalk–and these trimmings are all we need to provide delightful Yule decorations for our home.  With this said, the demand for holly decorations has caused a decline in wild-growing holly in some parts of the US; given this, it is wise to cultivate a holly or two in your yard if you want to have these decorations or source them sustainably.  As with anything else, commercial demand causes a decline of the species, and we very much want to attend to this issue when buying any plant matter at the store.

Edible and Herbal Uses

All of the Ilex species (which includes all Hollies) are somewhat toxic if ingested.  The berries of the holly are poisonous and will cause diarrhea, sweating, vomiting, and dehydration–so while you can use them on your mantle, you don’t want them in your stomach!  However, if you wanted to induce vomiting (emetic action) these berries are one thing you could use to do so as they are a traditional medicine in this regard.

The roasted leaves of the American Holly can be made into a caffeine-free herbal tea. This tea has a rich history, including drinking as a tea substitute extensively during the American Civil War when resources were scarce. The tea has some medicinal properties and was used to treat colds, although I couldn’t find too much more information on the specific medicinal uses, as it is not listed in any herbal that I own.  In fact, many holly species also have leaves that can be made into tea, but you want to make sure you identify the species properly. A good guide for this is Eat the Weeds, which offers a thorough discussion of how to make tea (with caffeine) with some holly species. They discuss how some communities have made a tea of the young leaves of the Gallberry holly (Ilex glabra) which can be a good source of vitamins and minerals.  Make sure you have the identification right on this holly though, because others (like the Yaupon Holly, lex vomitoria ) have leaves that make you vomit.

Western Occult and American Folk Magic Uses

Holly is, as mentioned above, inseparable the Winter Soltsice/ Yule and it has been tied for milleniua with bringing brightness into the dark half of the year. Holly was, of course, one of the seven chieftain trees of the ancient druids, and thus, a very magical tree throughout the world.

In the American Hoodoo tradition, as described by Cat Yronwode in Hoodoo Herb and Root Magic,  Holly leaves are burned with other blessing herbs to protect the home and bring good luck into the home.  Placing holly above the door to the home also protects the home and draws helpful spirits.

In Tree Wisdom: The Definitive Guidebook to the Myth, Folklore, and Healing Power of Trees by Jacqueline Memory Paterson, she describes some of the mythology surrounding holly, including its connection to immortality.  In the old world, people were encouraged to bring the holly into their homes to ward against elves, fairies, and other spirits that could otherwise cause harm.  Holly’s bright berries and leaves also helped people with winter depression and help us get through the darkest time of the year. The holly was always required to be removed from the house by Imbolc eve or it could bring misfortune. In Ancient Rome, the Romans gave gifts of Holly during the five-day festival of Saturnalia, which took place at the winter solstice. These eventually gave way to the Christian imagery, which still uses Holly, in December. Even though Christianity has shifted many of the ancient pagan beliefs, the remnants of these can still be found even in modern-day celebrations here in the US.

The Holly King and Oak King legends are also powerful and enduring; both evolved from earlier indigenous and pagan depictions of the green man or the spirit of the forest/plants as well as the virility that is necessary for life to continue.  Paterson notes that the oldest depictions of the Holly King were of a wildman holly god, and Christian suppression later turned him into more of a “king” like figure without sexual virility.  Regardless of the shift of this imagery over time, the Holly and Oak kings rule over the year and are two sides of the god of nature and his cycles.  The Oak King comes into power at Midwinter (when we move from the lowest point to the highest), while the Holly King comes into power at Midsummer (the waning part of the year).  The Holly, therefore, represents the growth, light, and harvests of the rest of the season to come.  Many rituals in the modern druid tradition acknowledge the power of the ancient Oak and Holly kings as part of our ceremony.

Holly is one of the sacred trees in the Ogham, the Celtic Tree Alphabet. The Holly, Tinne, is tied to the letter T and the Ogham letter that has three upright lines.  According to Steve Blamires in Celtic Tree Mysteries, the evergreen nature of the Holly tree can be tied to a “link” as in a link in a chain, which is one name for Tinne.  This shows Holly’s link not only with the oak (from the ancient lore) but also between our world and the otherworld.

In the Encyclopedia of Natural Magic, John Michael Greer describes holly as being firey and warm in the second degree.  Astrologically, it represents Saturn in Leo.  It is a very protective tree and is thought to ward against lightning and also against hostile magic and hostile spirits and otherworldly beings.

Divination and Magical Uses

Based on the ecology, folk uses, and history of holly, the following are three divination and magical uses for this incredible tree:

Darkness. Holly has long been associated with the winter solstice in the darkest time of the year, and seeing Holly come up in a divination reading may signal that a time of darkness is upon you.

Light in the Darkness.  Tied to Holly’s theme of darkness, however, Holly reminds us that there is always hope.  The triumph of the Holly king over the Oak king in the ancient myths ensure us that even when the light is all but extinguished from the world, the evergreen leaves and bright red berries will be a sign of coming out of this dark time and hope in the future.  Stay strong, for spring will return.

Protection in Dark Times. We are continuing to live in darker and more uncertain times, with more and more of us losing basic faith in our institutions, culture, and civilization.  It is certain that human civilization is on a dark path.  Thankfully, trees like holly can offer us basic protection from the hostile energies of this age.  And that’s exactly what she does!

I hope you’ve enjoyed this look at the incredible Holly tree.  If you have additional information to add or stories about the holly, I would very much love to hear them!  Blessings to you, my dear readers!

Sacred Tree Profile: American Beech (Fagus Grandiflora) – Magic, Medicine, and Qualities

Beech tree with Arborglyphs

Beech tree with Arborglyphs

This post is part of a series of posts on Sacred Trees in the Midwest/Eastern Americas and their various uses. For earlier posts see: Eastern White Cedar, Sugar Maple, Hickory, and Eastern Hemlock.

 

When I was a child, my grandfather would often take me and my cousins into the woods to learn about plants, animals, and trees. He had a place he would take us on the edge of an old field and a deep wood. We were so young when he took us, that after he died and we grew much older, we failed to remember where “grandpa’s field” was. On eventful day many years later when we were in our late teens, we found the spot once again. There, using small pocket knives, we carved into the beech trees at the edge of that field, leaving messages of longing and love for our grandfather who had passed. The beech trees welcomed these carvings, and 15 or s years later, the trees still hold those carvings. What I didn’t know at the time was that we were engaging in a very ancient—if not controversial—tradition: the creation of “arborglyphs” for honoring those who have passed, carving words into the species tree that is most associated with learning, words, books, and knowledge. While carving up a tree is not something I would do today given my spiritual path, this arborglyph practice epitomizes many of the esoteric qualities of the beech. To have a deeper understanding of this incredible tree, let us now explore the physical, medicinal, edible, magical, and mythological aspects of Beech.

 

About the Beech

Beech trees are of the genus Fagus (Fagacae) which contains anywhere from 10-12 trees in Asia, Europe, and North America (depending on how one classifies them). The tree that I am discussing and specifically working with is Fagus Grandifolia, the American Beech. The American Beech (I’ll just call it Beech from here on out) tree grows to typical heights of 66 – 115 feet tall, and prefers more shady. It is often found in forests with hemlocks, maples, and birches, and like sugar maple, cannot tolerate pollution, soil compaction, road salt, and other contaminants. Like hemlock, it prefers rich soil and wetter kinds of areas. These two growth habits makes beech a true tree of the forest rather than that of the cities or towns, although very occasionally, you might find one in a more residential area. Beech is a rather slow-growing tree and takes time to establish.

 

If you sit below beech trees, they produce a lovely warm green light, although their foliage is quite dense. If you end up in a grove of hemlocks and beeches (and these trees are often found together) you’ll be amazed by the variation and patchwork of light upon the ground—deep blue from the hemlocks and light green-yellow from the beeches. Beech trees have very light green, thin leaves that are almost like paper. The sunlight easily passes through the leaf, creating this lemon yellowish-light green tapestry of light. It really is a sight to behold.

 

Laying under the Beech

Laying under the Beech

Edible Beech

Beech trees produce tasty seeds, but they can take up to 40 years to produce their first crop. The seed itself, which can be eaten after peeling back the husk and inner shell, is wonderful tasting, reminiscent of a cross between a pine nut and a sunflower seed. If you can gather these in enough quantity (not always an easy task, especially if there is squirrel competition), you can eat them in salads, make a nice beech-nut pesto, or just enjoy them as a snack raw or toasted. Even finding a few seeds in the forest and snacking on them raw can really make your day!

 

Young beech leaves are also edible and taste very mild, almost with a slightly sweet kale-like flavor. I like to enjoy them in salads with other spring greens. When the leaves get older, they get tougher and are not as enjoyable (like most edible leaves), but are still edible in a pinch. In the Wisdom of the Trees, Gifford (p. 150) also explains that Beech leaves were used as an alternative to tobacco by the German army in World War II and the nuts were roasted and used as a coffee substitute. I haven’t tried the beech in either of these last two forms, but its good information to know.

 

Wood Uses

Beech is a very tall, straight tree, and the wood is very dense, light-colored, and thick. Of all of the trees I’ve studied thus far, Beech wood has one of the widest ranges of uses: from culinary to artistic to practical. Beech wood is often used to make drums and handles on guns and other tools (it is seen as a good, less expensive alternative to walnut). Beech wood is used often in preparing foods or beers—in some parts of Europe, beech is used to smoke sausages or other meats and beech wood may be used to smoke and dry out malt for beers. In the USA, even major beer manufacturers use beech as a “fining” agent near the end of the brewing process for flavor enhancement. A type of rayon fabric called “modal” is made from the chemically processed and spun cellulose fibers of the beech tree—note that this fabric, and other rayons are not very biodegradable, and much of it ends up in the oceans—so not really a great use of this tree. Finally, beech-nut fattened swine was traditionally known in Europe to be the absolute best tasting pork and ham. Even Culpepper mentions this in his entry on beech—and suggests that the beech nuts are particularly nourishing to animals that eat them.

 

Beech and the Arts

Artists, particularly those in the 17th and 18th centuries—including Rembrant, Lorrain, Cozens, and Gainsborough—used beech soot mixed with water to make a transparent ink/pigment called “soot brown”, or bistre. The soot was gathered from a chimney after burning beech wood, and then mixed with water, and later diluted with water for whatever effect the artist wanted. The color is dark gray-brown with a hint of yellow. I have yet to experiment with making this ink (I currently lack a chimney from which to gather soot!) but I could see it being a lovely compliment for other tree-based inks that I have made, including buckthorn, elder, and walnut!

 

Grove of Beeches

Grove of Beeches

I have discovered that Beech also has a use in hand papermaking. In the winter, the beech trees often retains some leaves and they turn a papery ivory color as the winter progresses. The leaves typically are not dropped by the tree till spring. I use these winter beech leaves in papermaking—they don’t contain fibers enough to make good pulp, but they are great added to something else. The whole, feather-thin leaves, are beautiful layered in a handmade paper. I’m sure there are many other creative things you can do with the dried beech leaves.

 

Arborglyphs

Archeologists use the term “culturally-modified tree” to describe human-made carvings and modifications to trees—these trees become artifacts that record messages sometimes centuries after they are carved. Native American peoples and other ancient tribes certainly carved such glyphs in trees—remnants of which can still be found today in some elder Beech trees. To create arborglyphs, three trees are typically used: beech, birch, and aspen, with beech being the most popular due to its light colored and smooth trunk. These arborglyph carvings included both images and graphics, and had, in some cases, substantial personal or cultural significance. As I mentioned in my story opening this post on beech, many people even in the present day choose to carve their sweetheart’s name or their own on beech trees—if you see beech trees frequented by people, they often have carvings. In visiting a local park in Indiana, PA, my current hometown, there was a 270 acre park within walking distance of my home. I saw only one larger beech tree along the many trails we walked—and that one beech tree was carved up by passerby. So many beech trees along pathways I visit suffer this fate.

 

The bark of the beech is one of the lightest and smooths of the forest, and really does make a nice canvas upon which to create! Sometimes, when I’m feeling whimsical, I’ll take some charcoal chunks from a campfire to a large beech tree and add beautiful patterns to the bark—with permission of the tree, of course. Depending on what side of the tree I do this on and the weather, the patterns can last a long, long time. One set of patterns in a trunk sheltered from the rain are still there after several years! I see this as a more tree-friendly version of carving arborglyphs.

Beech tree with Arborglyphs

Beech tree with Arborglyphs in Whites Woods Nature Center, Indiana PA

 

Beech Tree and Sacred Geometry

Examining the beech tree, particularly the seed, through sacred geometry and numerology reveals the magic of the beech. Male and female flowers appear on the same branch (which suggests duality and the connection between the male and the female energies). Beech seeds have an outer husk with little burrs, on it, almost looking like a miniature chestnut husk. When the husk is opened, the magic begins. Beech seeds have an outer husk that opens up in four ways to reveal two tan, semi-hard inner seeds that have three sides each (that is, they are tetrahedrons), placed against each other forming a four-sided, pyramid shaped double seed. So here we have four husk petals, spreading outward in the four directions. In separating the two seeds, we are reminded of the binary, which represents so many things in our world—night and day, male and female, black and white. The shape of the seeds themselves, however, show us the tertiary: tetrahedron-shaped sided nuts, that which is actually consumed. The lessons here are many, and the synthesis of the sacred numbers 2, 3, and 4 are present.

 

The number 40, the typical time it takes a beech tree to produce nuts, is also highly important to esoteric lore. In many traditions, including traditional Jewish Cabbalism, you would not start your advanced esoteric studies till the age of 40. It is at this point that as a human being you were ready for the advanced work—and it is at this point that the Beech tree begins to bear fruit.

 

Beech in Native American Mythology

Of all of the trees I have covered so far in this blog, the Beech has the least written about it in the Native American stories—so little that I don’t have any themes to present. Beech shows up only four times in the database of over 2000 stories I am using for this project, and in most cases, its simply present as a “tree” in a story, in the sense that something is done to or that is simply growing with other trees in a fertile forest. Of these four stories, only one is worth noting: the Micmac Creation story. As part of the Micmac creation story, a sweatlodge is created from seven alders, seven wild willows, and seven beech saplings. The lodge was covered with moose, caribou, and deer hides and mud. The lodge is entered by seven men, who undergo purification and come out clean and like newborns. So we see beech as one of three trees holding sacred space for human ceremonial purification.

 

One more Native American story, however, may have relevance. Interestingly, like the Oak, the beech is the only other deciduous tree in this climate that holds its leaves on its branches till spring and beyond—this has profound implications. Specifically, if we look at the Seneca Legend “How the Conifers Show the Promise of Spring” we see that the conifers hold their needles till spring to eventually defeat the winter and encourage the return of spring. In the story, the Oak, likewise, holds his leaves and stands with the conifers to help battle back the winter. This, to me, suggests that Oak keeps his power even through the winter months when the other trees are resting. The only other tree that I have seen do this in my bioregion is the Beech tree—and yet, its not mentioned in the story. I do think the beech holds a different energy during the winter months. Given beech’s substantial connection to books and learning, and the fact that most studies of any kind take place during the winter months (due to traditional farming calendars that we still have today), I wonder if the beech is retaining its power because the dark months of winter are a time of study, reflection, and knowledge seeking—those aspects which the beech presides over.

 

Grandmother Beech

Grandmother Beech

The Book is a Beech: Beech Etymology

Scott Cunningham presents the many folk names of beech: bok, boke, buhe, buk, buke, faggio, fagos, faya, haya, and hetre. The first five of the names on his list give us deep insight into how humans have come to use and understand this tree and how this relationship is woven into the fabric of many European languages.

 

The very first books were made of beech wood, where the beech would be thinly sliced and bound together. A triad of physical connections now exist with the beech tied to books and learning: its ancient connections to the physical book, the creation of bistre from beech soot, and the physical face of the tree used for carvings, a triad of connections to books and learning.

 

From an etymological perspective, we can see connections between beech and words for literacy/books/writing in many European languages and traditions. In Gilford’s The Wisdom of the Trees, he demonstrates the clear connections in our language between books and beeches. “Boc” was the word for beech in Old English, and later that word became “book.” German, a close relative of English, uses “buche” for beech, which later became “buch” (book); “buchstabe” is the word for alphabet. Finally, “bok” in Swedish refers to both the beech and a book. Woven into our very language is the connection to the beech.

 

Beech in Western Magical Traditions

According to Gilford, Beech has connections to many deities associated with trees: Ogma, the Celtic warrior god of the Tuatha De Dannan, who is credited with inventing the Ogham. Beech is also connected with Hermes/Mercury (the messenger), Odin (the supreme God of the Norse, who gave the gift of runes), Chronos (the Greek god of Time and cycles); and Thoth, the Egyptian god of wisdom and mathematics. We can see clear themes emerging: the beech associated with divination tools, learning, wisdom, and other kinds of messages.

 

Traditional folk magic suggests that Beech wood or leaves can be carried to enhance the flow of creativity (so in druidic terms, it has a connection to the flow of Awen). Its also associated with wishes, where one folk magical tradition has a person write their wish on a beech stick, then bury the stick in the ground. As the stick returns to the earth through the natural process of decomposition, the wish will be manifested in the world. A final piece of folk lore suggests that beech is also tied to prosperity, but I had a hard time tracking that beyond Cunningham’s work, so I’m not sure where that theme comes from beyond Cunningham (who I am generally skeptical about).

 

Beech is sometimes included as an additional Ogham in the original Celtic Tree Alphabet. It is represented as a curly cue and is titled “Phagos.” Since it is part of the last five fews, however, its not consistently used as such. I generally refer to the presentation of Ogham in the Druid Magic Handbook by John Michael Greer, which presents beech as the Ogham Phagos, and, it is connected to lore, learning, education, knowledge and study as well as lessons learned from the past.

 

A final connection can be see through the ancient poem, “The Battle of the Trees” from the Welsh Cad Goddeu. This is attributed to the 6th century bard and magician Taliesin, who has a very prominent place in the modern druid tradition and who is commonly viewed as the greatest Bard who ever lived. This segment here is translated by Robert Graves from The White Goddess:

The tops of the beech tree
Have sprouted of late
Are charged and renewed
From their withered state

When the beech prospers
Through spells and litanies
The oak tops entangle
There is hope for trees
.

In the first stanza Taliesin describes the renewal of the beech tree, which I interpret as the dropping of the dried, paper-thin leaves in the late winter so that the tree can renew its leaves with the coming of spring. This suggests that the beech has a great deal of power during this time of early spring. The second stanza has the beech seems to be using literacy-based spells and litanies to prosper and bring hope to all trees. The beech, as the holder of knowledge, also gives us access to this wisdom and knowledge. The presence of the Oak, another tree of wisdom, further cements this emphasis. What a powerful scene and delightful tree ally we have in the beech!

 

Beech in the forest

Beech in the forest

Healing and Medicinal Uses

Culpepper describes the beech as being governed by Saturn. Saturn is connected with overall weakness and chronic diseases, all of the bones, joints, and connected tissues; lung-related issues, and also the skin. So Saturn can help leaves as cooling and binding, which he suggests they be applied to “hot swellings” (in traditional western herbalist’s stems today, the beech seems good as an outer compress for inflamed and/or infected areas that are swollen or hot to the touch). He says you can use the leaves as follows, “you may boil the leaves into a poultice, or make an ointment of them when time of year serves.” He suggests that beech can treat dry scaly skin, dandruff, and other kinds of skin diseases (eczema, psoriasis, or herpes). Another way to use beech for the above conditions is to find water in a hollow of a decaying beech, it can be used for both human and animal to wash away these issues.

 

The Beech also has a medicinal use of a more energetic nature. The Bach Flower Remedies, a system similar to homeopathy developed in the 1930’s by Edward Bach, includes Beech. This system collects the dew from flowers and then dilutes it down considerably, to leave an energetic signature of the plant as the medicine taken. Beech is used for intolerance of all kinds and the associated issues stemming from that: arrogance/lack of humility, finding fault and blame in others, criticism, condemnation, and a lack of sympathy for others and their circumstances (As described in Vohra’s Bach Flower Remedies: A Comprehensive Study, 2004).

 

Now I find this interpretation of the Beech particularly interesting, as beech is a tree associated with learning and wisdom (and therefore quite air dominant). The negative qualities of air (intolerance, lack of humility, criticism, lack of sympathy, lack of compassion, and so on) are exactly what the beech cures. So we can see the beech here being associated with the positive qualities of air, and aiding one in balancing the negative qualities of air in their lives.

 

Energetics and Meaning of Beech

Beech trees have a welcoming energy to them. They physically brighten up a forest with soft light and bright trunks. In my own spiritual work with trees, I have found that beech trees have extremely positive energy that melds well with human energy, that they are always willing to share and teach, and that they are one of the most accessible trees of the forest.

 

In an earlier post, I described the process of finding the “face of the tree” and using this face to help you connect on a spiritual level. Beeches are the very easiest tree to use this practice with (and the tree that taught me the practice). This is truly a tree that reaches out to humans and has knowledge to share.

 

Face of the Beech

Face of the Beech

We are left with so much evidence in for the meanings of this incredible tree. Beech represents:

 

  1. Connection to writing, writing systems, literacy, and messages. Beech’s etymological connection to book, and the fact that the first books were made with these trees, and the messages carved into the trees suggest a strong connection to writing and literacy. This tree could, for example, be useful to those who are writers, who are looking to become writers, or anyone who wants or needs to craft a compelling message with words. This tree could be useful to someone who needs to get a particular message out.

 

  1. Connection to knowledge seeking, wisdom, and wisdom of the ages. The Beech has a more broad connection to any kind of learning or study. Its power is retained during the traditional months of study and it is associated with gods of wisdom and learning. This tree could be useful to anyone wanting to learn new knowledge, skills, or create new knowledge themselves.

 

  1. Connection to sacred human knowledge (sacred geometry, numerology). Beyond knowledge and literacy, the beech also seems to have a particular connection to specific kinds of magical knowledge used and understood throughout the ages. The beech seed itself expresses magical and profound sacred geometry. Furthermore, the tree is able to carry such knowledge on its bark or in beech books. This suggest that those wanting to study magic, sacred geometry, sacred mathematics and numerology, and other such areas would find assistance from the beech tree.

 

  1. Connection to Divination and Magical Written Systems (Ogham, Runes): The beech, likewise is associated with magical writing systems and divination practices, especially those employing magical alphabets like Ogham and the Runes. This suggests that those studying these systems or seeking aid from them draw upon the magic of the beech tree.

 

  1. Connection to creative expression. The beech tree is connected to forms of expression that require a pen or some other writing instrument. Arborglyphs, the creation and use of bisre, and anything than be preserved on a book page fit this. Artists involved in drawing, painting, sketching, or creative writing.

 

  1. Connection to preservation across time. One of the great things that the book did for people was to allow thoughts to be written down exactly and preserved across great distances and time. Pre-literate societies relied on memory and various mnemonic devices to pass on general stories that were reinterpreted over time. With the coming of the written word, spoken language took on new form, to be preserved and moved. The beech epitomizes the ability to preserve our thoughts, feelings, and expressions over great lengths of time. This suggests that those wanting to pass something on, over time, or preserve something seek the aid of the beech tree.
  2. Connection to lessons learned over time. These might be past life lessons, lessons from an earlier part of your life, or lessons reinforced again and again. The beech asks that you remember what time has taught you, and to move forward having integrated that knowledge and not to make that same mistake again.

 

I hope you have an opportunity to get to know the amazing beech–truly a tree worth learning from!