The Druid's Garden

Spiritual Journeys in Tending the Land, Permaculture, Wildcrafting, and Regenerative Living

Four Sacred Trees Brew (Druidic, Magical Tree Tea with Hickory, Pine, Birch, and Maple) November 10, 2013

This recipe is derived from an Algonquin recipe that I found in a few places and adapted. It pays homage to the hickory as its star (with birch, pine, and maple as delightful support characters).  Its a perfect drink for Samhuinn, and as the weather grows cold, the plants die off, and the days become dark.  It tastes…like nothing else you’ve ever experienced.  Slightly piney, slightly minty, very nutty, slightly sweet….all the good flavors in a kind of “tree chai”.  I served this at our grove’s Samhuinn ceremony and it was very well received!

 

I’ve also found this brew to be a most excellent energizing, clearing, and grounding drink.  If I’m feeling a bit schizophrenic, trying to balance the demands of the consumerist world that I inhabit and my own spiritual connection to the land (that is being destroyed by that consumerist world), this brew brings me back to where I need to be.  It gives me inner peace and grounds me, healing me.  This beverage is particularly uplifting if I’m having a difficult day, in need of healing, etc.  I think its because it has so many good trees with different energies, and they are very balancing.  Nature is always a wonderful healer.

 

1.  Obtain your ingredients. For about 6 cups of this brew, you’ll want a handful of white pine needles (without branches), a 6 or so black birch twigs (dried or fresh is fine; I’m using dried cause they are rare around Michigan but bountiful in PA where I gather them when I see my family), hickory nuts (about a cup and a half) and maple syrup (or honey/sugar if you don’t have any). If you don’t have access to any of these ingredients, you can omit them (except the hickory). You can also substitute wintergreen berries or leaves for the black birch and hemlock needles (the tree, NOT the plant) for the pine. But in most Midwestern forests where hickory grows, you should be able to find these.

Ingredients

Ingredients

 

2. Crush up your hickory. You want to take the outer shell off of your hickory (its usually in four or five pieces, easy to peel once the nut dries out for a week or so after it falls from the tree).  To make the brew, you want to crush up your nuts (inner shell and all) with a hammer and then throw them into a pot.

Crush up hickory - shell and all!

Crush up hickory – shell and all!

 

3.  Add the rest of the ingredients (except maple). Break up your black birch a bit and add your white pine needles to the mix. Add about 6 cups or so of water (more if you want it weaker, less if you want it stronger). I’m making a fairly large batch here, so I added some extra hickory nuts.  Extra nuts are always good!

Ingredients!

Ingredients!

Adding water!

Adding water!

 

4.  Boil for 30-40 minutes. Let the alchemical fires transform your ingredients into a sacred, magical brew. You’ll start to smell it, and then the water will eventually get cloudy as the hickory releases its magic into your tea. The longer you boil it the stronger it tastes.  Its really good. You’ll also notice little oil droplets on the top of the brew–these are from the oil in the hickory nuts, and are full of good nutrients.

Brew finished!

Brew finished!

 

5.  Strain into cups, add maple syrup to taste, and enjoy! Enjoy one of the most delightful and unique beverages you’ll experience. Use it as a sacred, magical drink for many purposes and share it with friends.

 

Tree Profile: Hickory’s Magical, Medicinal, and Herbal Qualities November 7, 2013

Shelled shagbark hickory nuts

Shelled shagbark hickory nuts

I am going to do a series of posts on trees–I started a second 3rd degree Adept project for the AODA, and its on expanding the traditional Ogham to include plants native to the Mid-west/mid-Atlantic region. This project will also take me three years, but its work well worth doing :). The first tree I want to focus on as part of this work is the Hickory tree–which is a bit of an elusive tree in terms of Western knowledge, but when we look to native American traditions, we find a wealth of information.

 

Physical Properties: Hickory trees typically produce a good crop of nuts every third year after they reach 30 or 40 years old (depending on the sub-species).  Hickory wood is extremely tough, and was used by natives and settlers alike in the USA as a wood for axe handles and other tools (a practice that continues to this day). The Ojibway used the wood for bows due to its elasticity and strength. Hickory wood remains one of the most efficient woods in North America for burning (only Black Locust, a non-native tree, has a higher BTU).  Hickory also makes an excellent charcoal (and savory smoke).  In Michigan, we have a number of hickories, including red hickory, pignut hickory, shellbark hickory, and shagbark hickory.

 

The Doctrine of Signatures:  The Doctrine of Signatures is used in traditional Western herbalism and suggests that the plant itself and its physical qualities help us understand the qualities that it helps heal. I’d like to propose, also, that we can use the doctrine of signatures to understand the magical properties of trees, especially those that are not traditional to the western magical literature, like hickory.

 

So let’s take a look at its physical properties and the magical lessons it might teach us:

  • Patience: Hickory is very slow to grow. A typical hickory tree takes 30 or 40 more years to produce nuts.  Furthermore, after you’ve waited the 30 or 40 years to see the tree produce nuts, if you’ve ever tried to get at hickory nutmeats, you’ll know its hard to get the full nutmeat out easily.  Both of these qualities lend themselves hickory being associated with patience.
  • Strength yet Flexibility.  Hickory wood is prized and used for tools, bows, and furniture because is nearly as strong as steel but very flexible.  It burns very clean and makes a long-lasting fire.  Both of these qualities inherent in the tree lead to its qualities of strength and flexibility.

Traditional Western & Magical Herbalism.  Very little in the traditional lore books speaks to hickory, neither traditional herbals (Wood, Grieve) or magical herbals (Greer, Beyerl). I was expecting to see something from the Hoodoo tradition, but it, also does not appear in Yronwode’s Hoodoo Herb and Root Magic. Cunningham, who I don’t always like to trust, has something about the tree focusing on law/keeping away the law, but I have no idea where he derived his information.  I’m not seeing it repeated anywhere else, and its not consistent with the doctrine of signatures nor the native lore.

 

Unshelled bitternut and red hickory

Unshelled bitternut and red hickory

Native American Lore/Myths: Native American mythology sheds some substantial light on the magic of the hickory. The Seneca discuss hickory trees at length in their mythology (as described in Seneca Indian Myths, collected by Jeremiah Curtin).  The hickory is featured prominently in these myths is  connected with the dead and bringing the dead to life.  In “Okteondo and his Uncle”, “Man-Eater and his Brother,” “Owl and His Jealous Wife,” “Uncle and Nephew” and “Hodadeio and His Sister” the bones of the dead are  placed before a great hickory tree (usually after being eaten by cannibals) and, typically,  the living person who placed the bones pushes against the hickory and shouts “Rise up or the tree will fall on you” the dead rise up and become living again.   In “Hodadieo and his Sister”, after Hodadieo’s sister rises up from the dead under threat of being crushed by the hickory, Hodadieo throws a hickory nut to the west and commands the other nuts to follow, which they do, and all the nuts end up in the family’s stores for the winter.  In other tales, the hickory is made into canoes (Wishakon and His Friend Visit Plethoak) for travel.

 

Native Herbal Uses:  The sap of the Shagbark hickory was used by the Iroquois as a sweetener and, when mixed with bear grease, a bug repellent.  Shagbark’s young shoots/leaves were used by the Ojibway for headaches.  The Potawatomi boiled the bark and applied it to tender muscles for arthritis pain.

 

My Hickory Nut Experiences: I have been having a difficult time this year, as I mentioned in an earlier post about blight and the magical garden. I have found myself really, really drawn to the hickory tree during the last few months. A friend and I have been gathering an abundance of hickory nuts this year–more than either of us have ever seen (see photos, lol)!  We probably have over 100 lbs of hickory nuts we are now shelling. One night, despite the fact that I had lots of other things to do, I found myself shelling hickory nuts for a long while.  It was peaceful, relaxing activity, and the more I shelled, the more I was at peace.  A few days later, I went back down to this amazing pignut hickory tree at the corner of my property, where I had been gathering the nuts.  I sat with my back against the tree (this is a practice described in John Michael Greer’s Celtic Golden Dawn curriculum, which I’m working through) and did a tree meditation.  It was incredible.  I watched the sun set, and I felt the hickory tree healing me and calming me.  I’ve also been making a “four sacred trees” brew using hickory nuts and some other trees–I’ll blog about that shortly in my next post :).