The Druid's Garden

Spiritual Journeys in Tending the Land, Permaculture, Wildcrafting, and Regenerative Living

Druid Gratitude Practices – Nature Shrines and Offerings November 25, 2018

Black Raspberry in fruit

Black Raspberry in fruit

Every year, I look forward to the black raspberries that grow all throughout the fields and wild places where I live. These black raspberries are incredibly flavorful with with crunchy seeds. They have never been commercialized, meaning no company has grown them for profit. You cannot buy them in the store. You can only wait for late June and watch them ripen and invest the energy in picking. Each year, the black raspberries and so many other fruits, nuts, and wild foods are a gift from the land, the land that offers such abundance.  If I would purchase such berries in a store, my relationship with those berries would be fairly instrumental–I pay for them, they become part of a transaction, and then I eat them. There is no heart in such a transaction.  But because these berries can’t be bought or sold, when I pick them, the land is offering me the gift of sustenance.  Gifting is a much different kind of relationship, a powerful and connected relationship, a relationship that asks not only for reciprocation but gratitude.

 

Gratitude is an incredibly important aspect of reconnecting and reciprocating with the living earth. Given the recent cultural holiday of giving of thanks, I wanted to reflect on the idea of gratitude practices and share ideas for what we could do in the druid tradition to offer gratitude to the living earth and her many aspects. So in today’s post, we’ll explore how to develop a gratitude practice and why it matters.

 

What is a gratitude practice?

There are lots of words you might use to describe a gratitude practice: honoring, venerating, giving thanks, respecting, and so forth. What I’m calling a “gratitude practice” puts us in regular contact with the living earth and allows us to express our respect, gratitude, and offer our thanks to the living earth and various aspects of nature.  Nature provides everything for us–even if we are mostly disconnected in the western world from that process.  Re-imagining our relationship as one full of gratitude helps us reconnect to the living earth in incredibly powerful ways.

 

There are many, many ways to engage in gratitude practices–speaking them, writing them, saying them. One common gratitude practice is ancestor work, which I wrote more about in an earlier post, and where we are in gratitude towards those who came before. Today, I’ll explore a long-term strategy for gratitude practices surrounding the living earth–through choosing aspects of nature to honor, creating shrines, and making offerings.

 

Choosing Aspects of Nature to offer Gratitude

The word “honor” refers to treating someone or something with admiration, respect, and recognition. If we think about the way we honor humans–soldiers, guests, or dignitaries–we may offer gifts, set aside special spaces for them (statuary, memorials, etc), or hold various kinds of celebrations for them. For example, in American culture we have presidential monuments, days honoring Martin Luther king and others of importance, monuments to fallen soldiers, and we offer regular respect to those humans who have done something extraordinary. If we use this same kind of thinking to honor nature and aspects of nature, we can develop a deeper relationship to nature over time and make this a core of a gratitude practice.

 

Some druids may choose to honor all of nature or focus on “the land” or “the earth” as the center of a nature honoring practice, while other druids may choose to focus and work with a specific aspect of nature intensively. Working to honor that aspect of nature—say, an element manifested in the world, an animal, a tree or plant, a mountain, a river, a natural phenomenon (storms), etc, can put you in a very deep relationship with that particular aspect. Thus, choosing who or what to honor in the natural world is important and is highly individual. Some druids may have already been drawn to a particular animal, plant, place, or other aspect of nature, while others may need to seek out different aspects to honor. Perhaps you have a plant species you have always been drawn to, or perhaps an animal species frequently visits you.  Perhaps you’ve had powerful experiences in a particular place, or along a particular mountain ridge.  Perhaps you feel energized and excited by the storm. You can select one, or multiple aspects of nature, to honor. As you choose to work with nature or aspects of nature, recognize that gratitude is work of the heart. The most important choice, then, deals with your own personal connection to the living earth and her spirits. What aspect of nature is deeply meaningful to one person may not be to another—the point of all of this is to develop, for yourself, deep relationships. Follow your heart and intuition.  In this section’s activity, a specific ritual is given that can help you choose which aspects of nature you want to develop a devotional practice towards.

 

In an animistic perspective, we recognize the difference between matter and spirit, and in this case, both can be honored. For example, one druid decided to honor the black bear, so she begins by bringing in black bear imagery and statuary into her home; learning about the black bear; and creates a small shrine in the woods near her home to honor the greater spirit of the bear.  She also learns about a local movement to protect bear populations and volunteers her time. In doing these kinds of honoring activities, she is able to deeply connect with the bear energies and bring those energies into their life. In a second example, a druid chooses to honor the local mountain range where he was born and raised. He learns about this mountain range, its history, and what lives there and grows there; he spends time hiking and backpacking on various parts of the mountain range; and he does regular ritual to protect the mountain from harm. He also carries a piece of wood in his pocket from the mountain and places a second piece of wood on his home altar. He connects to the spirit of the mountain through deep meditation and journeying work.

 

Nature Shrines as a Gratitude Practice

Poison Ivy shrine

Poison Ivy shrine

One way of engaging in a gratitude practice is through creating a shrine or special space inside or outside of your home to honor the living earth and/or specific aspects of nature. In the druid tradition, a “shrine” is typically dedicated to a specific aspect of nature, while an “altar” is typically more of a working tool where you might engage in various kinds of rituals and practices. “Sacred spaces” are larger areas, perhaps containing a shrine or altar, that are dedicated to sacred activity. However, these can blend together, and we druids don’t get too picky about the differences.

 

To create a nature shrine, you need to consider four aspects: where the shrine will be, how you will construct the shrine,  what the goal of the shrine is, and how often you will interact with the shrine. There is no right or wrong way to answer these questions–but you should give them some thought.

 

To start getting your own creative juices flowing, I will now share a few shrines I’ve built over time:

  • Honoring the Fallen Shrine (Outdoor). The “honoring the fallen” shrine was a large shrine on a recently cut stump. The shrine consisted of sticks, stones, and bones, with a stack of stones in the middle. The sticks, stones, and bones came from sites that were damaged or hurting. The shrine honored trees, animals, and others who were passing on due to human interference. I would honor species going extinct, trees and forests that were cut, making regular weekly offerings at the shrine.
  • Protecting Waters Shrine (Indoor). The “waters” shrine was to honor the waters of all kinds: rain, lakes, rivers, streams, springs, and so on. I gathered water offerings from all over the world (and asked friends to bring me water from various places) and I would put the new waters in little glass vials with a label. The shrine held the glass vials. This shrine had a beautiful large bowl of water as the centerpiece, which I kept regularly filled. This shrine was near a large tub I had in my bathroom, up on a little ledge.
  • Poison Ivy Shrine (Outdoor). Everywhere I’ve lived, poison ivy has lived with me, and I’m one of the very sensitive people who get it easily. The poison ivy shrine was created to honor the poison ivy on the property and ask it not to harm me or my guests. I built this shrine in the winter when the poison ivy was more dormant after scoping out a place with the most poison ivy on the property. I created a small shelf with several rocks and then created a clay statue that was my personification of poison ivy. I put the statue on the rock shelf. And then, I let this shrine alone.  As the poison ivy grew back into the space, it mostly covered the stone and statue.  I left this shrine largely be, as poison ivy wanted to be left alone!
  • Land Healing Shrine (Outdoor, Group). I created a land healing shrine with a group of druids was a land healing shrine, also on a large stump. We took fallen wood from the property, cut it into wood rounds, and then woodburned protective and healing symbols and ogham onto the wood. We left these on the shrine along with aspects of the four elements. The goal of this shrine was to send healing out to the land.
  • The Mother Earth Shrine (Outdoor). This shrine was created to honor the entirety of the land and all of her spirits. I would frequently gather new things for this shrine from wild places and add them to the shrine. Over time, the pile grew quite large! The shrine itself was wild—I never cleaned leaves off the shrine but rather let everything layer just like it does in nature. I left regular offerings of cornmeal here as part of my daily spiritual practices.
  • The Animals Shrine (Indoor). I created a small shrine, using only photographs on a wall space, in my office. I wanted to honor certain animals in my local ecosystem and also draw upon aspects of those animals while at work. The cluster of photos didn’t appear to anyone as a sacred space, but I understood the intent of the work.

 

One the things you might notice about the shrine examples I’ve offered above is that the shrines don’t just have a theme—the have an intention or goal. Your goals and intentions may evolve as you work deeply with the spirits of nature, so you can see these kinds of shrines as evolving things. I do think as you create a shrine, the shrine will evolve just as you evolve!

 

Earth Shrine

Earth Shrine

Sourcing Materials for Your Shrine

Sourcing materials for your shrine is also a critical choice, and sends a particular kind of message to the land and her spirits. For outdoor spaces, it is a good idea to make sure anything that you leave will not cause harm or pollution to the land. Further, you want to make sure that the earth was not harmed in the creating of that thing or the taking of that thing. This means you might use more naturally-oriented things or representations: sticks, stones, collected objects, secondhand objects, handcrafted objects, and so on. You can make beautiful shrines, altars, and sacred spaces using materials only from the land around you in many cases. Using things directly from the land allows them to break down and return to the land gracefully.

 

Building Your Shrine

Spend time planning and building a shrine to nature or to a specific aspect of nature. The process shouldn’t be rushed—often, the process of building a shrine takes time and unfolds in unexpected ways! First, you want to source the right location. Whether indoors or outdoors, it takes time to find the right spot. If it is in the house, you want to think about where it might be, and how visitors and other family members may interact with it (or not), and may respect it, or not. I once created a beautiful shrine in a guest bedroom, which worked except when I had guests who didn’t understand it and didn’t respect it well.

If it is outdoors, you again want to think about other people who may have access to the shrine and how public or private the shrine will be. I prefer to keep shrines as private as possible, unless I’m working with a group of fellow druids and we are co-constructing a shrine (as one example explored above). When sourcing a location, I recommend taking some time and doing multiple visits to ascertain the right location and if the spirits of the land would welcome the shrine. There are lots of considerations for location, particularly in terms of the weather, seasons, accessibility, visibility, and human interaction.

 

Once you’ve selected your spot, now comes the fun part of building the shrine.  I like to see a nature shrine as an evolving thing—just as the wheel of the year turns in nature, so too your shrine evolve as you find new things for it.  Shrines do not have to be complex, even a small stack of stones or ring of sticks works beautifully for a shrine.

 

The timing of initially setting up your shrine also can be important. Choose a day or time that is meaningful—a new or full moon, one of the druid holidays (solstices, equinoxes, cross quarter days) or some other day that lends itself well to the energies of your new endeavor.

 

Tending Your Shrine

After you have your shrine built, you’ll want to think about how you might regularly tend it.  Regular attention to the shrine assures that you are connecting deeply with the energies of the shrine and connecting with that aspect of nature and that you are investing time, energy, and care into the shrine.  Regular tending may include clearing the shrine of debris, replacing objects, and so forth. It may also be quietly sitting with the shrine, meditating near it, and simply observing it during the various seasons (if outdoors).  There are lots of ways you can regularly tend and visit your shrine.

 

Offerings

Offering on a stone cairn

Offering on a stone cairn

Another thing you can do regularly at your shrine is make offerings–this helps you “give back” and engage in a more reciprocal relationship with the living earth.  Offerings are often symbolic representations of our understanding of the give and take relationship we have with the earth that provides abundance. One of the ways you might think about offerings within a druid framework is that they are part of a larger gratitude practice. That is, through offerings, we are giving thanks, acknowledging, and honoring nature.

 

In terms of what to offer, the general principle here that I like to follow is this: my offering should be an offering of something that I value and that is important to me, not simply an empty gesture of something that I purchased.  These things may be physical or non-physical.

 

On the side of physical things: many things that can be purchased are problematic because their purchase put additional strain on the land (the resources that produced it, the shipping and fossil fuels, the packaging that creates plastic waste, etc.). So you want to give any physical offerings some careful thought.  One of the ways you might get around this is by either growing offerings, finding them, or wildcrafting them. A great offering could be something as simple as acorn caps gathered in the fall with a symbol painted on them in a natural ink. You could gather small stones or pieces of bark and bless them with the elements, and then use them as an offering. Another option is to create or grow a sacred offering blend of herbs (I use home-grown tobacco, lavender leaf, and rose petals as my current mix, see this post for more information).  You can also purchase offerings that are sustainably created—go to a farmer’s market and buy a bottle of locally produced organic wine or locally milled cornmeal or flour, for example.

 

Non-physical things make wonderful offerings as well.  Bardic practices, like drumming, dancing, singing, and so forth can be a great offering of your time, energy and spirit. I will also note here that music in particular is a great offering if you want to honor the spirits of the land while others are around—I like to take my flute to majestic places (which often have other people visiting them) and play a song or two.  The intention of the song is an offering to the land, but it doesn’t hurt to have others hear it too.

 

I hope that this post was useful in thinking about one way–among many–that we might engage in a regular gratitude practice as part of our paths in honoring and connecting with our most sacred earth.

 

A Beltane Blessing: Recipe for Sacred Herbal Offering Blend April 29, 2018

Sacred blend being stuffed in leather pouch for around the neck

Sacred blend being stuffed in leather pouch for around the neck

Offerings to the land, spirits, and/or diety are a common stable in many traditions, druidry being no exception. Many opportunities present themselves and having something you carry with you can be built into your regular druid practice (and kept within, say, a crane bag).  Some years ago, I wrote about sustainable offerings and the kinds of offerings you can leave as part of a regular spiritual practice. These offerings might be home-grown herbs (as in the case of today’s post), home-brewed alcohol, small blessed stones, home baked bread or cakes, small shells, even your own nitrogen-rich urine.  I think the important thing with any offering is that it truly puts no strain on the ecosystem–but rather, is a true blessing.

 

In the spirit of this idea of sustainable and sacred offerings, in today’s post, I’ll share the recipe for one of my own sacred herbal blends that I often carry with me and use for leaving small offerings—in nooks of trees, on stones, in an offering bowl, as an offering as part of ritual, and so on. This kind of offering blend is a perfect thing to make at Beltane, as the energy of Beltane is full of vitality and life, of healing and blessing. Using the energy of Beltane to mix and bless these herbs brings that energy to the land and spirits throughout the year.

 

Sustainability and Suitability of Offerings

The key to leaving any offering is that it won’t damage the ecosystem or cause it harm–either in the leaving of said offering or in its creation. This means you have to take some serious care and consideration to develop an offering blend that gives back rather than takes. In the case of the herbal offerings I’m talking about today, it is critical that you leave only materials that will naturally break down and that will not spread any seeds that do not belong in the ecosystem.

 

Towards that end, I take two precautions with the herbal blend presented here. First, I use only leaf matter and flower matter (harvested long before the formation of seeds). Second, I bake the plant matter at 350 degrees for 10 minutes, killing off anything that might be present in the plant matter so that it is harmless and safe to leave (and bonus: it makes the house smell great!)

 

An alternative, another kind of herbal offering entirely, which I’ve talked about in some of my wildtending posts, is to intentionally leave seeds that are rare and in need of replanting–but that’s a different kind of thing–you can read more about that in this post. That is certainly another kind of herbal offering that you can leave.

 

An Introduction to the Herbs

A blend of herbs....

A blend of herbs….

For my blend, I wanted to use a combination of tobacco leaves and flowers (home grown), lavender flowers, rose petals, and  .  You can use any number of herbs you can grow yourself or buy organically: I like flowers a lot, as well as aromatic herbs for a nice smell (mints, rosemary, thyme, oregano, sages, etc).  Here are the herbs from this specific blend:

 

Nicotiana Rustica, or Wild Tobacco. Each year, I grow Nicotiana Rustica, which is an old form of tobacco known as “Aztec Tobacco” or “Wild Tobacco.”  I’ve grown it successfully in a garden as well as in smaller pots in a windowsill. It is super easy to grow and grows prolifically.  It will self seed if you allow it to.  Wild Tobacco is not a kind of tobacco used for smoking as it has up to nine times the concentration of nicotine compared to a traditional tobacco grown for smoking (although in some parts of South America, Shamans use it as part of entheogenic mixtures). I have found that this particular strain of tobacco is well received by the spirits of the land and they are joyful in receiving it. This variety is native to North America, but is usually not cultivated because it is too potent for the common misuses of tobacco today. By growing this plant myself, and, by being a non-smoker, I am cultivating a sacred relationship with a plant that has long been used as an offering here on the land in North America–and a plant that is often well received when given in reverence and respect to the spirits and the land. I feel, in some way, that I am reclaiming a relationship with this tobacco plant, returning it to its sacred, rather than its mundane and abused, purpose. It is still early in the year, and you can readily get seeds for this variety–so consider cultivating some!

 

I like to gather the flowers as they bud–each little stalk will produce a new flower and drop it regularly, much like common mullein. I will typically gather up most of the flowers and later, seed pods (to share the seeds).  And I will cut the stalks and allow the leaves to naturally dry (they slowly turn brown). I save the stalks for use in smudge sticks that are specifically created as “offering” and “blessing” sticks.  Both the dried leaves and stalks smoulder nicely.

 

In this blend, the wild tobacco represents an offering to the land that is sincere and represents a desire for continuing a sacred relationship with the land.

 

Nicotiana Rustica

Nicotiana Rustica

Rose / Rosa spp (flowers/petals): My second ingredient in this blend is rose petals–they produce a beautiful smell and color, and make the blend really delightful. However, they have a more important purpose, and that purpose is protective and healing in nature. Rose, medicinally speaking, helps heal the heart and also has thorns which offer protection. I gather rose petals around Lughnassadh each year (or earlier, depending on the specific species).  Rose is under the dominion of Venus.

 

Lavender (Lavandula spp) Lavender flowers are a third ingredient that comes in my sacred offering blend (and occasionally, lavender stalks and leaves, although I usually save these for smudge stick making as well).  Lavender, which is a Mercury herb, has been used for millenia for purification and warding purposes–and that’s exactly what it is used for in this blend.

 

Elder (flower, Sambuccus Canadensis; Sambuccus Spp.). I have written pretty extensively about elder in an earlier post, so you can find complete information on Elder in that post.  In this blend, I gather Elderflower (right around or on the Summer Solstice).  I turn much of this elder into Elderflower cordial and tea but save some of it for my sacred offering blend. Elder offers a connection to the realm of spirit and for bringing good energy into the land through the connection with the summer solstice and solar current.

 

These are the four plants I commonly use in my blend, but as I said above, you can use any plant that speaks to you and that you’ve developed a relationship with. Here are some ideas:

 

  • Conifers: Eastern White Cedar, White Pine, Eastern Hemlock (needles), Spruces, etc. Other tree leaves would also be fine!
  • Herbs (leaf, flower, stem): Mints, Lemon Balm, Oregano, Marjoram, Basil, Thyme (if you are unable to grow them, you can buy organic blends at the grocery store or fresh at a farmer’s market, and dry them and blend them)
  • Flowers: Any flower petal that you can dry (avoiding any seeds)

 

The key to any blend is that you think about the magical purpose and energy behind each herb/plant/tree as well as your own relationship with it. This is a great way to begin to cultivate relationships with certain plants for certain purposes as well. If you “grow your offerings” this season, by the end of the year when you are ready to make such a blend, you’ll have spent a full season with that plant. If the plant is a perennial or you save some of the seeds, then your relationship with that plant deepens over the years. For example, I’ve been growing Nicotiana Rustica for about 8 years now, and each year, as I save the seeds and replant them, and share them with friends, my relationship with this plant deepens–and the power of the offering I give also deepens.

 

To me, every part of the cultivating and harvesting of this sacred blend is, in fact, part of the sacred relationship I am cultivating with nature. By tending the plants, or finding them carefully in the wilds, I can continue to build a specific blend that honors the land our deepens our relationship.

 

Magical Crafting and Making the Blend

The good news about a sacred offering blend is there is no right or wrong way to blend it. I would suggest, in fact, that your intuition (rather than measuring select ingredients) goes further than a specific recipe. However, I do have some suggestions to follow:

 

Select a sacred time. In my case, I decided to make this blend on the full moon closest to Beltane. This draws both on the power of the moon and the energy of the sun.

Bowl and simple altar setup for creating sacred offering herb blend

Bowl and simple altar setup for creating sacred offering herb blend

Open a sacred grove. In the druid revival tradition, this would include calling in the sacred animals, calling in the elements, blessing/purifying with the elements, saying the druid’s prayer, establishing a protective sphere or circle.

 

Cut your Herbs (if necessary). Many home grown herbs are not in very small pieces, so I find it is useful to cut them. I do this with a pair of scissors.

Cutting tobacco leaf

Cutting tobacco leaf

Blend Your Herbs. Gather your herbs together and blend them. I find that using a clockwise motion while I chant or sing helps bless them and brings some of my own energy into the mixture.

Blending the herbs

Blending the herbs

Bless Your Herbs. You might use a simple blessing to empower the herbs further with sacred intent. I used an elemental blessing, drawing upon the energies already called and simply moving each elemental bowl clockwise above the herbal blend.

 

Store Your Blend. Depending on what you are going to do next, you might put your herbal blend in a mason jar to keep it airtight. The last batch I blended was primarily for gifts, so I instead put them in little bags with labels and also filled up my own offering bag again.

Bagging my herbs for gifts

Bagging my herbs for gifts

Attaching labels for the herb blend

Attaching labels for the herb blend

Close Your Sacred Space. Close your sacred space once your magical crafting is complete!

 

How to Use Herbal Offerings

There’s not really a wrong way to use an herbal offering, but I can give you some ideas of how I’ve used these.

 

Offering on a stone cairn

Offering on a stone cairn

Land Healing Purposes. When I see land in need of healing–an abandoned lot, a tree that has been cut down, a recently poisoned lawn, I will leave a pinch of the offering. This is just to let the land know that I am here, I honor it, and I am present. I have left these pinches near cut Christmas trees during the  holiday season–again, as a space holding gesture.

 

Land Blessing Purposes. When I’m interacting with the land, I will leave a pinch. For example, if I’m camping out somewhere, when I first arrive and again when I leave, I will leave a pinch of the offering. If I’m hiking, I will leave some as a I walk at a few points.

 

Ritual Offering Purposes. Because I always honor the land and the spirits of the land as a primary part of my own ritual work, I use this blend as an offering to the land.

 

You can do a lot of things with this sacred blend–or another like it! I wish you a blessed Beltane–and happy magical crafting!

 

Druid Tree Workings: Establishing Deep Connections with Trees July 2, 2017

Imagine walking into a forest where you are greeted by many old tree friends, each members of different families that form a community.  You know their common names, their less common names, and the secret names that have taught you.  You know their medicine, how they can be used, even some of their stories and songs. They rustle their leaves in joy as you continue to walk.  The movement of their branches is music in your ears, the sound of the leaves a song, playing in your mind.  Their medicine and magic is open before you.  And yet, you realize how much more you have to learn, to know, and realize that this process –the process of reconnecting to the medicine and magic of the trees–will take more than one lifetime to complete.  This is the power of establishing deep connections with the trees.

 

Oak at Samhuinn

Oak at Samhuinn

Over the last two years, I’ve offered a series of posts on what I call “druid tree workings.”  A lot of people who get interested in nature spirituality want to work with trees, and there isn’t always a lot of detailed information out there about it.  Since the trees have sung to me since I was a small child, I have been trying to compile this information on some of the strategies that I used in order to learn their teachings and work with them.  Today, I’m going to explore another strategy that takes some of my earlier posts a bit further.  If you haven’t read my earlier work in the druid tree workings, I suggest you start there becuase this post (and one I have planned in the next week or so), draws upon those initial principles. Earlier posts in this series include: finding the face of the tree, druid tree workings on the outer planes, druid tree workings on the inner planes, helping tree spirits pass, winter tree blessings, and a seasonal approach and the breath of the earth. Today, I’m delving into a few other strategies for establishing deeper relationships with trees through finding a focal tree and working with it in various ways.

 

Relationship Building

I’ve mentioned this before on my blog, and I’ll mention it again here.  Reconnecting with nature, and doing any kind of nature-based spiritual practice, is just like building any other kind of relationship.  It takes time.  It takes both giving and taking.  It takes good listening skills and communication.  To establish relationships with plants, trees, nature spirits or anything else, this is the very beginning of where we start.  Nature isn’t there just to give, and give, and give (and when she is forced to do so, ecosystems eventually break down and we are left with the predicament we are currently facing).  Instead, we are meant to be in recriprocation.  Think about it this way: all of the “waste” products from your body (carbon from your lungs, nitrogen from your urine, and the nutrients in feces that breaks down into rich soil) are required by trees and plants for survival. And in turn, we need them for oxygen, food, shelter, shade,  and much more.  If we work with relationship as our basic premise, we can develop deep relationships.

 

Finding Your Tree

A simple way to begin to connect deeply with trees and prepare for deeper initiatic work (which I will discuss in my next post in this series) is to begin by finding a species, and an individual tree, that call to you. Different tree species work with different human energy patterns, and what works for someone else may not work for you. For example, one of my strongest tree allies is hawthorn, which is certainly not a species that is friendly to all! But over a period of time, hawthorn and I have developed a very deep bond and love each other well.  And so, it might be that as you are reading this, you already have a specific tree in mind. Or it might be that as you are reading this, you need a way to find one that will work with you. So let’s first explore how to find your tree.  Picking a single tree to begin this work is really important. You might think about this like the “central” or “keystone” tree in your larger sacred grove.  Your sacred grove, that is, the many tree species that will work with you, are added after you begin your work with this one tree.  Once you have developed a deep relationship with one tree, it is easier to communicate with others of that same species, and easier to connect to many other trees of different species.  The work spirals out from there.

 

There are two ways to go about finding your tree.

 

The Deductive Method: Having a tree (or tree species) in mind.  Do you have a specific tree speces or have a relationship that began with a tree species at an earlier point in your life?  This might be a tree species you’d like to seek out to establish a relationship with.  For example, when I was a child, I spent a lot of time climbing several trees–an old apple, an old maple, and an old cherry.  As I grew older and found druidry, these were the trees that first called me back and allowed me to reconnect.

 

The Inductive Method: Picking your spot and find your tree. The other way of going about this (and the one I’d suggest for a lot of folks) is to simply pick your spot and then pick your tree.  Before finding your specific tree, you need to scope out your general location. This is a very important consideration; you should be able to visit the tree regularly and do so with minimal disruption (e.g. a tree next to a busy highway might not be the best choice). So you’ll want to find a tree that you have very easy access to but also one where you can be undisturbed by passerby and other human behaviors. A lot of good trees can be found in local parks, forests, even your yard. Make sure your tree is somewhere that you can visit, at minimum, once or twice a week and that it is fairly easy for you to do so. If your tree is difficult to get to, you will be less likely to visit (especially if you are tired or busy).  Now, spread out in the area that you have selected. Use your intuition as well as your physical senses. Is there one particular tree that is calling to you? It doesn’t matter at first if you can identify it or not; the important thing is to feel a strong connection. Once you’ve found the tree, ask permission to sit with it for a time. Listen for inner and outer messages and simply be present with it.

 

Beautiful Walnut tree at Summer Solstice

Beautiful Walnut tree at Summer Solstice

Initial Tree Work

Now that you’ve got a tree, great!  The next thing is start to work with it on the inner and outer planes.  Here are some, of many, options (see other options in my earlier post):

 

Find the Face of the tree. I have a whole post detailing how to find the face of a tree as a way to begin to connect with it. I would strongly suggest that you do this work the first time you meet the tree. How many faces does the tree have? What do they look like? What do they tell you?

 

Communicate with the tree. See what the tree has to say, using strategies on the inner and outer planes. Spend time learning how this tree communicates and developing your own intuitive skills.

 

Tree Research. After you’ve picked the tree, learn a bit about it (which requires you to identify it). Tree identification books are common (and now, there are a whole series of apps, like Leafsnap, which help you identify trees based on their leaves). If you aren’t sure, either take a small bit of leaf/branch with you and/or take good photographs so that you can refer to them. Make sure to get photos or examples of the leaves (both sides), the bark, and how the leaves attach to the stem. Also get photos or examples of any buds/fruit/nuts on the tree. If it is winter, you will need to get a winter tree identification guide (there are good guides on winter botany and on tree bark for example).

 

After you’ve identified your tree, learn as much as you can about about the tree. What role does this tree play in your local ecosystem? (My favorite books for answering these questions in the Midwest/Northeast are the Book of Forest and Thicket, Book of Swamp and Bog, etc, by John Eastman). How was this tree used by humans in the past? Is it still used by humans in the present? What are the features of its wood? Is it under threat? How widespread is this species? Is it native, naturalized, or considered invasive? Does this tree have any medicinal properties? Knowing the answers to these questions can really help you understand how past humans have worked with these trees (or taken from them).

 

Another important question to ask is: What is the mythology and magic of this tree? (You might find that it was a tree that I covered in one of my sacred trees posts; if not, look for both mundane and magical information).   You might need to look to different cultural sources and references to understand the tree. Some trees (like apple) are present in both the old and new world and so you can study the mythology of both. Some trees, like sycamore, are actually different trees and different species in the old and new world, so be careful that you are learning about the right mythology. In the mythology, look at the role of the tree—is it magical? Helpful to humans? Active in the story? Passive? All of these will give you clues into the nature of the tree.

 

Identification: Work to identify the tree in its various seasons. Look at its buds/flowers, its leaves, the bark, the overall profile.  Look how its branches grow and what their growth habit is. Learn this tree, well, as much as you are able. When you have the chance, work to identify and visit other individuals of that spaces. Get so that you can identify the tree in multiple seasons and both close up and at a distance.

 

Roots of the Beech at the Winter Solstice

Roots of the Beech at the Winter Solstice

Visits over time.  Beyond the tree research, begin this deep tree work simply with one individual tree, whom you visit frequently. We have to rebuild relationships with these trees, and those relationships take time to establish (just like human relationships do).  Visiting the tree regularly over a period of a year is the best way to *really* know a tree, but that’s likely not possible unless the tree is very close to where you live.  But the more you can visit the better!

 

Tree Offerings

Regardless of the kinds of work you are doing with the tree, you should make an offering to the tree you are working with regularly—consider it like a gift you would give friends. As in any other relationship, we give and we take, and tree workings are no difference.  I would suggest that you make offerings before you take anything.  Nature is being used and abused by so many humans (direct and indireclty) at present.  You want to establish a different pattern, a relationship, not just a taking one.  So start here before doing anything else in terms of the rest of the post.

 

Here are some offerings that work well (and I use all of these, often in combination or at different times of the year):

 

  • One kind of very effective exchange is one where the tree gives of its body and so do you.  Humans and plants form a symbiotic relationship; we depend upon each other for survival. Trees take in our waste (carbon that we breathe and nitrogen that we pee) as some of their primary sources of nourishment and strength. Peeing at the base of a tree is a wonderful offering of available nitrogen to the tree (don’t pee directly on leaves, as they can’t handle such a strong dose of nitrogen). I am very serious here—this works and trees are thankful. Just ask them!
  • Music. If you can sing or play an instrument at all (even if its not very well), I would suggest singing or playing for the tree. It is often very well received (and the tree may have a song to give you in return!)
  • Spreading Seeds/Nuts: Trees need to propagate, and another meaningful offering is one where you are able to harvest the seeds/nuts from the tree and plant them elsewhere. This is especially important for hardwood nut trees, who often are slower to propagate (but don’t spread trees that are already spreading themselves too much, like those listed on noxious invasive species lists—do another kind of offering). Helping the tree establish its young is one of the absolute best things you can do.
  • Growing or making offerings. The one other thing I will mention is that I personally grow sacred tobacco for offerings, especially for wildharvesting. My tobacco is grown in my own garden from saved seeds. I harvest and dry it myself. I blend it with lavender flowers and rose petals. I was told by my own spirit guides to do so, and if you feel led, this might be another part of what you can offer.
  • A special offering.  Certain trees might like other kinds of offerings, and once you learn to communicate, you might get a sense of what these offerings are. They might sound strange or outlandish, but I’d suggest you try them.

 

You’ll notice above that none of my suggestions include buying something and offering it to the tree or burying coins at the roots, etc. Everything that we buy requires resources from nature (often at high cost); and nearly all of it today requires fossil fuel inputs which are severely threatening all life. Buying anything is not appropriate here, or is it with most nature magic—instead, offer something of value that doesn’t cost fossil fuels.

 

 

Carrying the Tree With You and Leaving a Part of You with It

The promise of connection

The promise of connection

In addition to taking the tree within, you can carry a small part of the tree with you and leave part of yourself with the tree. Usually, trees are happy to offer a dead branch or small piece of bark. In exchange, I like to offer them with one of my own hairs. That way, the tree has a piece of me, and I have a piece of it, and each day as I carry that with me, even if I can’t visit, that tree’s energy is present in my life. I usually will use simple carving and sanding tools to shape the piece of tree into a necklace pendant and then I can wear it on a string around my neck near my heart.   That’s just a personal preference—I’m a bit absent minded and have sent one to many nut or small piece of stick that I had in my pocket through the washing machine!

 

These strategies can help you continue to develop deeper relationships with trees. We’ll continue exploring deep tree workings in my next post, where we’ll look at tree initiations.

 

(PS: Please note that I am *still* camping and hiking in the wilds, and while this post is set to auto-post on July 2, I won’t be back till later this week to respond to comments.  I look forward to reading them!)

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