The Druid's Garden

Spiritual Journeys in Tending the Land, Permaculture, Wildcrafting, and Regenerative Living

A Seed Starting Ritual for Nourishment, Connection, and Relationship February 10, 2019

All of the potential and possibility of the world is present in a single seed.  That seed has the ability to grow, to flourish, to produce fruit and flowers, to offer nutrition, magic, and strength.  Seed starting offers us a chance to connect deeply with the seeds we plant, and to , from the very beginning, establish and maintain sacred relationships with our plant allies. Seed starting is a truely magical druidic practice, and in today’s post, I want to talk a bit about the magic of seed staring and share a simple ritual that you can do to bless your seeds as you plant them. Some of my earlier posts on seed starting can be found here (a general philosophy of seeds from a druidic perspective) and here (recycled materials for seed starting).

 

Seeds coming up!

Seeds coming up!

One of the most important parts of a druid practice, in my opinion, is integrating sacred activities into everyday life. I think working to live our regular lives in a sacred manner is one of the ways we can stay balanced, happy, and connected in an otherwise unbalanced world.  But I also think that this is part of what living druidry is all about–finding sacred moments, sharing them, understanding that each moment can have its own kind of sacredness. This is important in each aspect of our lives, but certainly, in activities that tie us directly to other kinds of life and allow us to interact with other cycles of life.  To me, there is nothing more sacred than starting seeds. And while this may be considered a “mundane” activity to some, to me, it is an incredibly sacred one. Because the seeds we will start are such a blessing to so many, and are part of the sacred cycle of nature, I think its critical to honor them and support them on the journey that they will take from seed to harvest.

 

Connection, Nourishment, and Relationships: What Seeds Offer

This is the time of year for starting seeds. Right now, we are just over 14 weeks out from our last frost date, and the first of our seeds are being started this upcoming week on the full moon, these include our greenhouse seeds (kale, lettuce, spinach, arugula), our alliums, and some slow-growing herbs (rosemary, lavender, white sage). These seeds will feed us, nourish us, and in the case of the white sage, rosemary, and lavender, also be used for sacred offering blends, smudge stick making, rituals here on our land, and other sacred activities surrounding our druid practices.

 

Last year, the white sage and lavender we grew from seed ended up being shared with members of the grove and other friends, mostly in the form of incenses and smudges.  It continues to be offered in our rituals, both individual and grove.  Last year, the vegetables we grew ended up with over 10 families, as well as in our bellies and the bellies of our animals here on the land. So part of the magic of starting these particular seeds is the magic of community, togetherness, and sharing.  I think that happens a lot when we grow things–we end up sharing the abundance.  The plants give and give to us, and it is only right that we give back to them.  One of the ways we can give back is do rituals that offer them the same thing they offer us: physical nourishment and metaphysical energy.

 

Alium going to seed, Summer 2013

Allium going to seed, Summer 2013

 

But there’s another piece of this too–seed starting is about relationships: establishing relationship with new lines of seeds, or, maintaining relationships with saved seed over a period of time.  Some of these seeds we are starting this week are brand new to me and have entered my life for the first time.  That is, we purchased them from organic seed companies or small sellers. These seeds should be welcomed and honored as friends.  But some of these seeds have been with me for a long time.  One of the alliums I am planing, a Long Red Florence onion, has been with me quite a while.  In fact, if you are a long-term reader of this blog, this isn’t the first time I’ve shown the photo to the right.  I began planting this seed in 2012, and I am planting the seeds of this particular onion’s offspring today.  A seed planting ritual, then, should also connect you deeply with the plants–both those who are brand new, and those who you have cultivated relationships with over time.  And so, a good seed starting ritual should be about establishing and maintaining relationships.

 

Relationships with perennials and annuals are a bit different, and I want to talk about that difference briefly here, as it has very direct relevance on the rituals I’ll share today.  Annuals, in a lot of cases, particularly in cultivated varieties that are not native or naturalized to your region, depend on you for continuing to grow.  It is rare for a lot of plants to come back (or they will come back at the wrong time, like a rotted tomato that dropped to the ground and then starts sending up babies from the sprouts 2 weeks before frost!)  These plants, due to their long cultivation by humans, need us.  Perennials need us too, but in that case, its more to visit, to honor them, to continue to make sure they have what they need to grow.  In either case though, we are talking about interdependency.

 

So from the above, we have four key pieces to a good seed starting ritual: physical nourishment, energy, relationship, and interdependency.  Let’s now take a look at some options for how you can build this into an existing seed starting practice.

 

Seed Starting Rituals

With most rituals, particularly in the druid context (where we don’t have hardly any ancient traditions to go back to), the intentions are what matter most.  You can do a lot of different things to get at the four points above, and you can do different things that go from very simple to fairly elaborate in terms of ritual.  I’m going to offer a few options, but these are by no means the only options you have before you!  But I think the key thing is to think about the principles above:  nourishment, relationship, energy, and interdependency.  Here’s what I like to do:

 

Soil....the beginning of life and abundance

Soil….the beginning of life and abundance

Assemble all of your supplies. Before you start, assemble your supplies: potting soil, pots, seeds, a work area, and so on. Put your potting soil or any other nutrients (like coffee grounds, great for seed starting) in your work area.  Have a bucket or potting tray ready to mix.  Also have labels available and anything else you will need, like a small hand shovel, etc.

 

The Elemental Seed Starting Ritual.  

For this ritual, you’ll need something to offer the seeds from each of the five core elements: earth, fire, water, air, and spirit.

  • For earth, you can offer a good potting mix rich with nutrients, the most obvious thing for planting seeds.  If you can, grab a little bit of the soil that last year’s plants were grown in. As part of the ritual, you will mix the soil with nutrients and your own energy, so don’t fill up your pots in advance.
  • For Air, you have your own breath, which is better than anything else.  You can have incense, feathers, or other air-focused elements to supplement, of course.
  • For water, you can offer standard pure water, or, if you are particularly ambitious and want to build tremendous relationship and interdependency, offer a 90% water and 10% of your own urine in a mix.  I know this sounds crazy, but read my blog post here.  Its pretty simple–your urine is very high in nitrogen, which is one of the core building blocks for all plant life. Your waste product is their life–just as their waste product, oxygen, is yours.  Using your own urine puts you in a direct interdependent relationship that frankly, few other things, can do.  I usually have a pot of pure water for mixing and then the urine/water dilution for watering afterward.
  • For fire, you may use any representation of fire; if the sun is shining, I like to bring the seeds into the sun. If not, I like to have candles available.
  • For spirit, I prefer to use an herbal offering that I grew or some other spiritual offering. Anything you’d typically use as an offering will do.

 

A few notes before I describe the ritual:  You can start your seeds all at once, or you can start each different seed type one at a time, using the appropriate elements as needed.  What I’ve offered is just a suggestion of what you can do for the seeds; please feel free to adjust and add your own creativity into this ritual!

 

Establish a Sacred Grove or Sacred Space.   Many druid traditions, including OBOD and AODA, offer clear instructions for how to establish a sacred grove.  (I described one version of a sacred grove in a recent post on herbalism).  I like to start my seeds in a sacred grove, as a sacred grove in my tradition sets intentions for sacred work.  This helps with both energy and relationship. And so, before beginning to plant, I will establish a sacred grove.  While you don’t have to do this, I recommend it.

 

The Work of Earth: Mix your potting soil.  Begin by putting your potting soil, nutrients, coffee grounds, peat moss, whatever you are using as your typical seed starting mix in a potting tray or bucket.  Even if you are using a completely store bought mix, go ahead and put it in the bucket.  Begin mixing the materials together, and as you do, envision some of your own energy going into the soil.

 

As you mix, you might want to chant or sing.  I prefer to chant the ogham for Oak (strength, stability): Duir (doo-er).  So I will mix and chant.  It is  much easier to seed start with wet soil, so after I chant, I will add some pure water to my mix and mix it all well before putting my soil in the trays.

 

Put your soil in the trays.  As you do so, continue to chant.

 

Establishing and Maintaining Relationship through Planting Your Seeds. Hold your seeds in your hand for a moment, and connect with the spirit of the seed.  Welcome any new seeds.  For those who you already have a relationship with, tell them you are glad to see them.  Pause for a moment to see if the seeds have anything to share with you.  Then, plant each one.  As you plant, sing or chant.  I like to chant the Ogham for birch here (Beith) for new beginnings.  Once you are finished, say “My energy supports you, as you will support me. May the great soil web of life bring you strength.”

 

The Work of Air.  Label your seeds.  As you label, continue to chant Beith or offer other air blessings.  When you are done labeling, blow softly over each of the pots of seeds.  Say, “My outbreath is your inbreath, your breath is my life. May the blessings of the air sustain you.”

 

The Work of Water.  Take your pure water or urine dilution, and sing or chant as you water each plant.  I like to chant the ogham Willow here (Sallie) while I am watering.  After watering say, “My nutrients feed you, as you will feed me.  May the power of the water nourish you.”

 

The Work of Fire.  Sing or chant the ogham for Fir/Pine (Alim) (Aye-lim) and hold up the pots to the sunlight.  Alternatively, move a candle around the pots.  Say, “May the fire of the sun let you grow.”

 

The Work of Spirit.  Sing or chant the ogham for Apple (Quert) (or another ogham as you choose).  As you do this, sprinkle an offering lightly over the pots.  When you are finished say, “My offering today, for your offering tomorrow. May the Nwyfre flow through you.”

 

Additions: Singing and Drumming.  At this point, feel free to do anything else you like.  I like to drum or play my panflute a little for the seeds in a welcome and to raise good energy for them.

 

Close the space. When you are finished, thank the spirits and close out your sacred grove.

 

Trays of small plants from seed!

Trays of small plants from seed!

Final Thoughts

While it seems like a lot above, the ritual is actually quite simple.  I’ve used the energy of the Ogham, of sacred trees, and of sacred chanting to do the work of connecting to each of the elements.  But you could connect with them in any way you want, or replace what I’ve done with other sources of power that you work with (such as deity, etc).

 

If you have any other ideas for sacred seed starting, or if you have things you’ve done in the past, I’d love to hear about them in the comments!  Thank you for reading and blessings of the seeds!

 

Slowing Down the Druid Way: Part III: Time-Honoring Strategies February 26, 2017

This past week, a friend and I were discussing options for starting seeds for a new joint major gardening project (more on that in an upcoming post).  We talked about several options, and deciding we wanted to stay away from plastic ready-made planting pots, opted for a paper pot maker (a little wooden device that makes it stunningly easy to create paper pots from recycled newspaper). This choice, of course, is an excellent one from a permaculture perspective: it takes an extremely abundant waste product and turns it into a resource. Of course, in order to make these pots, you need the time to collect the paper and the time to create them. This simple choice–paper or plastic–along with the investment of time illustrates an underlying principle that seems to me to be near-universally true in my experience: the further away from fossil fuels we get, the more time things take. And here, of course, is the crux of this entire blog post series: if we want to do anything beyond our work (practicing permaculture, developing deep relationships with the land, developing bardic arts, or whatever it is we want to accomplish), we have to find the time to do so.

 

Starting seeds in recycled materials

Starting seeds in recycled materials

In my previous two blog posts, I explored the nature of work both historically and in the present age, which helped illuminate some of the current unbalances we have with our work–and opened up the door for us to consider revisiting our relationship to it. And it is this spirit that today, I talk about re-negotiating and re-envisioning our relationship to work and hence, to our time. As I explored over the last two weeks, historical data suggests that we worked a lot less in ages past, which allowed for more leisure time, feasting, merriment, and the learning of crafts and skills. It also gave our ancestors the necessary time to live without fossil fuels–to do work slower, with more intention, and live at a different pace. In the present age, our time is owned by our employers and continued increases in productivity have occurred with increases in work hours, meaning that we are working more than ever before.  It seems that, in some cases, fossil fuels and the myth of progress is speeding us up so much–and most of sustainable living practices focus in the opposite direction. The tension between them is many things, but one of them is certainly time and different ways of working.

 

Now to be clear, it is not that I’m saying that work itself is the problem–it isn’t.  Work is a necessary part of our lives.  It is a part of being alive: working to provide for our own needs and make sure our loved ones who depend on us are well fed, happy, clothed, and with roofs over our heads. This isn’t just the human condition, but rather, part of life in general–all animals must seek out their food, find shelter, build their nests, and so on.  The challenge comes with the balance between our work and the rest of our lives.  So in this post, I’ll explore both some opportunities and options for us to re-negotiate our relationship with our work, bring more leisure time into our lives, allow us to more fully pursue our passions, and dedicate more time to treading lightly and joyfully on the earth.

 

The Time Audit

When we want to understand a phenomenon that is very close to us, one of the best things we can do is find a new way of seeing that phenomenon (think about the Hanged Man card from the tarot–this is all about re-seeing a new situation). Each day, you spend your time as you’d spend anything else–you might think of it like a bank account, but its a set account of time (and the associated energy that comes with that time). One strategy for re-seeing this expenditure of time is through what I’m calling a time audit. I’m adapting this strategy from Your Money or Your Life, who gives great suggestions for money spending audits.  So let’s look at one possibility for a time audit:

 

  1. Begin by, on a separate sheet of paper, listing all the things you value the most that you wish you had more time to do.
  2. Next, for a period of time (at least a typical week, or longer; I’d recommend a month), keep track of your time and how you spend it. A good way to do this is on an Excel spreadsheet or in a notebook. Try to keep track of things as they happen, not at the end of the day, so that you have a more accurate representation of how you spend your time.  Note: if you spend a lot of time on the computer, some programs exist that also help you monitor your time on the computer–I use one called “RescueTime” which monitors what programs you are running and how much time you spend on it.
  3. After your set period of time, review your records and categorize them. You might come up with different kinds of categories: Time spent with family/loved ones, time in nature, work time (normal working hours), work time (overtime), social media, television, gardening, etc).  If you use Open Office or Excel or something, you can then add up the time you spent on each thing that week/month.
  4. Put a star next to any “things you value the most” (from your earlier list).  Also, note any categories that you consider “wasted” time.
  5. Now, add up your time and consider the following questions:
    1. If your time is your life energy–are you spending it well?
    2. How much of it do you see as wasted time?
    3. How much of the “things you value most” list are getting your time? How much of it?
    4. What are common “time sucks” that you see that you can eliminate?
    5. What do you want to spend more time on in the future?
    6. What percent of your waking hours was spent on that thing?
  6. Make a set of three goals for yourself moving forward and evaluate those goals after each week.

 

You will likely find that the act of monitoring your time itself helps you be more aware of how you spend your time.  Seeing your patterns with regards to time is even more helpful. Setting goals helps you to take the next steps towards reclaiming some of your time.

Re-negotiating our Relationship with Time

Beyond the time audit, it can be very helpful to examine cultural assumptions surrounding time and confront them directly. As I’ve begun paying more and more attention to this issue, I am struck by how powerful and pervasive these cultural assumptions are.  I’m going to walk through a number of these (and I’d love to hear more if you have any!

 

You are not a machine. Modern western industrialized culture makes a very dangerous assumption: that people are just like machines. That is, we are expected to be ultra efficient, ultra productive, and never break down.  We are always expected to work well and always be at the top of our game. Terms like productivity and efficiency are the measures that became the most central and dominant in our culture.  Even today, rather than calling people people, we call them “human resources” like they are simply another cog in that wheel.

 

We are not machines. We cannot work all day long and expect to function at peak efficiency. We are not made to work that long; our ancestors certainly did not, and the current expectations are unreasonable. If we want to build a better relationship with our time, we need to be kind to ourselves and to recognize that this intense culture of overwork is not a normal state of things.  And we can’t expect ourselves to be always working at peak efficiency.

 

I don’t know how many people think they should always be working and perfectly so.  I remember having a doctoral student who was teaching a course for us come into my office in tears–she shared how there had been a very unexpected death of a young cousin in her family and the family was in shock and having to care for the children of this person.  She had gone to several faculty who expressed their condolences and then shrugged her shoulders.  And she said to me, “I don’t think I’m teaching as well as I was before.”  I showed her compassion, and told her she wasn’t expected to, and it was OK to take this time to mourn (and we could find her a sub if necessary).  I was so struck by this situation–especially after she relayed that she had been advised to who had been advised to keep going regardless of what happened.  She expected herself, and expected all of us, to insist she always perform at peak efficiency–like a machine.

 

Slowing down....

Slowing down….

Learning about your own relationship with time. Stemming from the above idea that we are not machines,  it is useful to explore your underlying value systems associated with time and the narratives surrounding your use of time. Most of these are given to us by our culture–and so we likely have some healing work to do. You might consider your own reactions to the following words and phrases: relax, free time, leisure, good sleep, unstructured time, play, productivity, efficiency, accomplish, stamina,  busy, keeping busy (and there are a lot more!)  Exploring your gut reactions as a place to start–and then, question where these reactions come from.

 

For example, I used to get excited at the word “productive” because it meant I was accomplishing so much.  But where did that excitement come from? Was it even mine? Probably it came from my education and current work environment, where being productive meant piling on the accomplishments (which are rewarded) and embracing the insanely packed schedule to keep up the accomplishments. But did I ever consciously choose that value system?  Do I really want that value system in my life? Is it serving me well?  After some long, hard looks, my answer was “no.”  I didn’t want this value system because I felt I gained very little, and lost a great deal.  These kinds of questions can help us unpack these underlying cultural assumptions surrounding time.

 

Letting Go of Guilt. Because we have such an unbalanced relationship with our time and often hold onto the human-as-machine ideology, we feel guilty if we aren’t working or being productive. This guilt can manifest in many ways depending on the kind of work you do, and it takes on different names: academic guilt, productive guilt, work guilt, and so on.  But the underlying feeling is the same: when you want to relax, or do something fun, or just chill out, you have to first convince yourself that it is “ok” to do so, and maybe apologize to a few other people, for doing so. Or you don’t want people to know what you are up to, so you do whatever it is you want, but then hide the fact that you did so when you return to work. One of the manifestations of this is that people try to work even when they know they either won’t get what they need to get done (exhaustion, not the right headspace, etc) or they find work to do that they don’t need to do at that moment.  This is something you can certainly watch out for.

 

For example, how many times have you felt guilty for resting for a full day and not doing work? Or perhaps, enjoying a book for several hours in the afternoon? Taking time off on weekends? I see this often in my own workplace: we are meant to be always working. To do otherwise is not acceptable. I once thought this was unique to academia, but in fact, it is not–friends who work at home, friends who are self-employed, homemakers, and so many others tell me of their guilt at not working. The one exception to this is people who are retired: they are expected to simply enjoy life because “they’ve earned it” (having already put in the work).

 

So take a few deep breaths and let go of the guilt.  Go ahead.  You can do it. It feels really good :).

 

Seeds take their own time, never in a hurry

Seeds take their own time, never in a hurry

Beware of “efficiency” substances as ways of letting you go on longer.  There’s a difference between liking coffee for its flavor and enjoying a cup every now and then vs. depending up on it to get a tired and overworked body out of bed and moving again. Coffee, energy drinks, and other stimulating substances (even things like Ginseng) often act like a boost of coritsol to our systems–giving us a temporary “high” so we can keep moving just a bit longer or get to the weekend and crash.  However, this comes at a substantial physical cost. If we stop drinking it, even for a while, we will see what the “true state” of our bodies are.  These substances are like credit cards: sure, you can raise your limit and spend more now. But you do so at an extraordinarily high interest rate, and paying back that extra debt over time is so much harder.

 

Beware of cultural peer pressure. One of the things I’ve noticed is that certain really detrimental things are glorified–and it is easy to get wrapped up in other people’s time narratives. Overworking, being extremely busy, not getting enough sleep, being overwhelmed and overworked–these states of being are seen as at best, normal, and at worst, very positive places to be in.  I hear my colleagues speak with pride about how well they can function on 4 hours of sleep, or how they worked all weekend to prepare for their conference, or how they worked all through break. Uh, no. I have learned to resist these narratives firmly by sharing an alternative time narrative of self-care and balance.

 

We are more than our work. As I mentioned in my last post, at least here in the US, work is firmly tied to our own identity. But, your work is not your identity.  It is what you do for pay. It might be good work, you might really enjoy doing it–but it does not represent you or the whole of who you are. It is simply work. This was a particularly hard lesson for me to understand due to the amount of time and energy I had invested in getting to the point of being able to do my current work (dissertations and advanced degrees and all). But realizing that my whole being is not, and should not, be tied up with my work helped me broaden my perspectives and re-negotiate my relationship to my work. As an added benefit–now, when something goes wrong at work, it doesn’t crush my soul because there are more parts to me than just work.

Some Healthy Alternatives

So now that we’ve gotten past some of the negative assumptions with regards to time, I want to focus on a few positive alternative narratives that can help us move forward.

 

Understand that physical and mental health is wrapped up in time.  As I shared last week, the adrenal system and the other bodily functions are directly tied to the amount of stress and overwork in your life–which is tied to how you spend the time.  The sympathetic/fight or flight nervous system is what we use to keep us going, going, going. This has a measurable, strong link to our physical health.  Stressed bodies are not healthy bodies–many of their systems are functioning minimally under chronic stress. Long-term results of this can be quite serious indeed.  By learning to let go of some of the insanity and learning to rest, we can much better take care of ourselves. Likewise, our mental state is also determined, to a large extent, by how we spend our time.  Not having time to simply sit and process things that happen, being engaged in meaningless work, not slowing down enough to give our minds a chance to rest–these, too, strongly effect us. In other words, our time is our health.

 

Amaranth sprouts growing on their own time...

Amaranth sprouts growing on their own time…

See time and life energy as precious resources.  Our time is one of the most precious resources that we have.  This is simple: anything that we want to do requires–at the most basic level–the energy and time. There is no getting around this fact. Other issues, like physical resources, finances, lack of skill/ability, etc, have multiple solutions. But if we lack the time and energy to do something, nothing else is going to get that thing done.  Linguistically, this is now how time is framed in our culture. Typically, we “spend” our time (like spending down a bank account) or we “save” our time (like a savings account, note the efficiency metaphor again).  But we don’t necessarily “protect” or “cherish” our time with the same positive qualities.  This is part of why I’m talking about “time honoring” here–honoring this precious resource and all that it offers to us.

 

Evaluate your options. It might be that you can find ways of balancing your work and your life and coming into a more healthy relationship with it using the time audit and exploring other cultural assumptions. And for some people working some kinds of jobs, this is totally possible. But it also may be that you want to make some choices about your life (new work, part time work, new living circumstances) that lead you to less work and more living. This is certainly an option  not to be discounted.  Or, if choices present themselves for you to take on more work with higher pay–consider them carefully.

 

Promote Positive Narratives Surrounding Time.  This, for me, is a really important part of my own relationship with time–and that is serving as a good role model to others. I’m honest when people ask me how I spend my weekend: I was out in the woods, I was in my art studio, I was reading or writing or playing my flute. I don’t buy in to the glorification of busyness, and I don’t make excuses for not working constantly.  Because my current work  has me mentoring lots of advanced doctoral students, I am working hard to model my own more healthy relationship with time with them and encouraging them to take time off when they need it. I think that the more of us who are willing to gently but powerfully share alternatives and show that we can still be functional in our work, the more we are able to help others around us also think through these issues.

 

Conclusion

I share all of the above with a caveat: I am not pretending to be a master of my time and energy.  I am just another human on this path, working to balance a demanding career (which at this point due to my earlier life choices, is necessary) with the ability to have enough time and energy to live my spiritual path and live my truth. The above things are strategies that have worked for me.

 

The next post in this series will look more carefully at leisure time and explore the “slow movements” of various kinds, and offer some additional insights.  I very much look forward to hearing from you with your own suggestions and time-honoring strategies!