The Druid's Garden

Spiritual Journeys in Tending the Land, Permaculture, Wildcrafting, and Regenerative Living

On Keeping a Spiritual Journal April 30, 2017

Stack of some of my journals....

Stack of some of my journals….

Recently, I took some time to go back through the many spiritual journals I have kept on my journey deeper into the mysteries of the druid tradition and my relationship with nature. These journals spanned over a decade. They included a bit of everything: garden interactions, meditations, nature observations, events in my life of deep spiritual significance, recipes, notes from gatherings and visits, stories, experiences with rituals, and much more. I am so grateful to have kept these journals and re-reading them allowed me to rediscover so many pieces about that journey. They allowed me to see not only my own growth over time, but reminded me of important events and encouraged me further on my path.

 

Journaling and writing down one’s journey doesn’t come easy for many, and I, too, have to work at it!  Further, in working with those new to the druid path through my work as an Archdruid with the AODA, I’ve come to realize that many folks don’t know how to keep a spiritual journal nor what it can be used for or why they should do it. In my professional work as a writing professor, I know how difficult it is for some people to write anything because they lack the tools, motivation, or inspiration to do so. So, given this, I thought I’d take the time today to write about spiritual journals, why we keep them, and tips and strategies for keeping them (and keeping them well).

 

Why keep a spiritual journal?

When you are engaging in a spiritual practice of any kind, it is really helpful to document that practice. So let’s start by exploring the reasons why you would want to keep a spiritual journal.

 

The difference between sacred spaces and mundane spaces. One of the aspects of spiritual practices is that we are in a different head space for the duration of those practices than we are in the regular world. This is true not only of meditation and rituals but also of visits to natural places. We may gain deep insights or have moments of clarity and awakening and retaining those insights are critical for our development. If we don’t write them down, we are very apt to lose them.

 

I have found that in order to “not lose anything,” I have to write down my experiences in ritual or meditation immediately after they happen (often, I will write in my journal before I even close a sacred grove in ritual or before I leave the forest). This allows me to write about these experiences while they are fresh and in the forefront of my head. If I put off writing down my experiences, the longer that time goes by, the less I will remember and remember accurately–especially because visits to wild places and rituals alter our consciousness.

 

Inaccuracy of memory. Our memories are imperfect instruments and we can forget many things. If we write our experiences and understandings down (or use one of the other methods I share here), we offer our future selves a record of those experiences, which is a powerful spiritual tool. Trying to keep everything in our heads is a sure way to lose some of the critically important details or insights we gain as part of our spiritual practices.

 

Some journals that are mixed media/collage with spiritual themes...

Some journals that are mixed media/collage with spiritual themes…

To illustrate this, I’ll share a story here. I was out foraging for the day by myself, and I ended up in a really brushy area that required me to slog my way through about a two-acre bramble and brush patch. During this experience, I was in a deep meditative space. I had a critical number of keen insights about nature–all in a row (it must have been the stars aligning). The problem is, I had too many at once! (One of those keen insights about nature became my earlier discussion of weedtending, weedwalking, and weedcrafting while a second became my discussion of first-aid responder plants). I had recently lost my small journal I usually carried in my crane bag (to a river–it carried it away!), so I didn’t have anything to write down my insights on that particular day. And so, lacking any other means, I tried to commit as many as I could to memory. When I finally got back later that evening, all had escaped except the insights on the two posts I included above. Try and meditate as I might, I could not find the other insights anywhere in my brain–they were left in the bramble patch!

 

Keeping a Record. Documenting your practices and experiences through journals offers your future self a record about what you are feeling, experiencing, and the things you are engaging with at that particular point in time. This is a wonderful tool for tracking and understanding your own spiritual development. I love going back and reading my old journals and seeing just how far I have come! It’s also helpful to look at the journals and get a sense of what I was struggling with then, what I’m still struggling with, and what new things have come up.

 

Focusing, Expanding, and Reflection on Your Thoughts.  Journaling is not just a process of writing down exactly what happened or what the insights were, but it’s also a powerful tool and opportunity to ponder or sit with those experiences further.  And so, we gain a double benefit from this work. Reflecting on experiences that just happened allows you another way, which I see as another form of meditation, into those experiences. First, I have found often that after I finish a physical journey, spiritual journey, meditation, ritual, or whatever, writing down what has happened and my thoughts and insights about what has happened allows me to further shape and expand those thoughts (and actually, this is why I got into blogging!)  Part of it is that you are not just getting the initial insight, but taking the time to think about it deeper and focus on it through the journaling experience. This helps the insights and experiences come into sharper focus. Second, reflection also allows us to slow down and think about what we experienced, synth sizing our experiences and our own understandings. We can pick things apart, turn them around, wonder about them, and really gain the ability to see them from multiple angles there in our journal.  It might be that this kind of work needs to happen over a longer period of time than one entry, and that is perfectly acceptable as well.  I’ll also mention here that research in writing studies strongly supports both of the above–we learn through writing and we gain much from reflection!

 

Content of the Journals: What to Write

The question of what should go into a journal is obviously a very personal one.  Here are some possibilities for you to consider:

 

Documenting regular practices. In many of the esoteric traditions, keeping a “magical journal” is a required practice. It’s very helpful to document regular practices and their effects, especially over time. For example, each day I do the AODA’s Sphere of Protection ritual. In the years I was really learning it, I wrote down daily what happened. Now that my practice has stabilized, I no longer find it necessary to write down each day’s sphere unless something out of the ordinary happens during the sphere; but I still find myself writing about it regularly. I do write about my regular meditations, and that’s part of my habitual journal practice.

 

Some more spiritually-themed journals with colorful watercolor pages...

Some more spiritually-themed journals with colorful watercolor pages…

Salient, important things. I once spoke with a woman who told me she was spending more time writing in her journals than in her spiritual practices and was frustrated with the length of time it took to journal. I inquired further and discovered that she was writing down literally everything she was doing. While this certainly is an approach that you can take to spiritual journaling, I’m not sure its one I’d advocate. You’d spend more time, as she did, writing than actually engaging in your spiritual practices! Instead, what I advocate is writing down things of meaning, of salience, and of significance. In other words, I don’t write down every little thing (“I drove to the park”) but I do generally document what I did, what happened, and what I thought about it (“in my walk in the woods, this struck me because of…”).

 

Ideas, Plans, and Goals. I have found it useful to write about goals, ideas, and plans. If you write goals, check in on them regularly and see how you are progressing with them (a simple goal might be to develop a regular daily protective practice, or to spend more time in nature, or to observe the full and new moons in some way).

 

Nature observations. I have found it particularly helpful to document my observations and interactions with nature, given that I’m on a path of nature-based spirituality. For this reason, I almost always take a journal when I’m going out and about (even a small one I can carry with me, although I have a propensity for small journals getting eaten by bodies of water!)

 

Some nice leather journals (both filled!)

Some nice leather journals (both filled!)

Reflections over time. At the end of the journal, when I have only 10-20 or so pages left, I find it really useful to go back through the journal and record any patterns in my thinking, any changes, anything that sticks out of significance to me. It may take me a year or more to fill a journal, but is a very good practice and then helps me “launch” the next journal with a vision and goals in mind.

 

Photos, drawings, plant matter, and memorabilia. You don’t have to be limited to words alone–consider adding drawings, photos, plant matter, and other memorabilia.

 

The Look and Feel of Your Journal

Especially when you are starting out, the finding or making the right journal is really important. There’s something about opening up a fine journal, one that you are attracted to, and writing in it. It’s nice to see it sitting on our shelf, nice to hold and cherish. Your journal might be something you make or something you buy. (I can write a post on bookbinding and spiritual journal making if there is interest. Let me know!) You may also find that you may develop certain preferences (thickness of paper, lined or unlined, etc).

 

I think that there is something special about keeping a physical journal and I would strongly recommend you keep your journal physically. For one, if you are taking it into nature and into sacred spaces with you, the last thing you want is an electronic device in those spaces. The screens have a way of pulling you away and into them rather into the space. If the purpose of the journal is to record words, I would suggest using old-fashioned methods.

 

On the outside: If you are going to go with a purchased journal, You want a journal that lays flat, that is enjoyable to write in, and that is well constructed.  One place to look is on Etsy and similar places and seeing if you can purchase a nice journal that was handmade with care and love.  You’ll support an artist and also have a wonderful journal.   Some journal makers (especially those working in leather) can make a journal cover that you can then replace the insides. This means that you could buy one journal + cover, and then when you are done, put the cover on a new journal and keep going, placing the old journal on your shelf. This is a nice option and represents a limited investment.

 

On the Inside: One of my very early spiritual journals was a simple affair, but homemade. I began by purchasing some hot press, low quality watercolor paper and folding them in half, making signatures. I bound the journal using a Coptic stitch technique with two boards. Then, in each of the pages, I did a simple watercolor wash. The watercolor pages dried and then, when I opened the journal, I had a variety of colorful surfaces on which to write.

My first dedicated spiritual journal (made when I joined the AODA)

My first dedicated spiritual journal (made when I joined the AODA)

You can do the same thing with cheap watercolors and any journal designed for multiple media or mixed media (these are readily available in arts and craft stores). These kinds of journals will be thicker and contain less pages, but will be sturdy and wonderful for colorful washes and bold printing.

 

Mixed media is anothe option.  Mixed media refers to any two media that are not traditionally put together (so photographs and drawing), and this is a wonderful way of expressing more than just words. For example, perhaps you want to sketch, find an image, imprint a leaf, take a photo, and so on. Any of these can be readily incorporated into your journal. Sometimes, a picture helps capture the event or experience in ways that words cannot.

 

Keeping Different Journals

One thing that I have found works well for me as a more avid journaler is to keep different journals for different activities. For example, I have a journal that I use to record important dreams. That’s a separate journal from my everyday/meditation journal, and also separate from my nature journal. At other points in my life, I have found too many journals burdensome and only kept one that held everything within it.  Here are some of the different kinds of journals you might keep:

  1.  Meditation journal. For regular meditation practices (especially if you are using discursive meditation and/or spirit journeying as meditation).
  2.  Nature journal. For experiences in observing outdoors (taken when you go outdoors, do nature observations, hike, etc). This journal can be small (a small Moleskine (SP)) journal works well for this purpose. You might want to keep it in a small plastic bag to protect it from the elements.
  3.  Gardening journal. Keep track of your gardening adventures!
  4.  Seasonal celebration journal. A journal that documents your seasonal celebrations and merriment.
  5.  Work with spirits journal. A journal that documents inner journeys and connections to the spirit realm.

Or you might keep just one journal and use it for everything! There is no right or wrong way to journal.

 

The inside of my "Garden Journal" that detailed both knowledge about gardening and farming I was learning as well as my early attempts at homesteading

The inside of my “Garden Journal” that detailed both knowledge about gardening and farming I was learning as well as my early attempts at homesteading

Getting in the Habit of Journaling

One of the most tricky things for people starting out is to get in the habit of journaling. Here are a few tips and suggestions.

 

Perfectionism doesn’t matter. You do not need to have proper grammar, full sentences, correct punctuation, or even really legible handwriting in your journal. This journal is for you and you alone, so as long as you can read it, that is what matters.

 

Stream of consciousness writing can work. Many people write journals in long paragraphs or entries that are in the style of “stream of consciousness”; that is, they write what immediately comes up in their minds. You might see this similar to how some forms of meditation work—thinking about an idea and seeing where it goes. In the case of your journal, I think the most important thing is to get the information down that you want to get down, and it doesn’t have to be a literary masterpiece.

 

If writing doesn’t work, audio record (and transcribe).  Some people find that when they sit down to write they have difficulty putting any words down on paper. They stare at blank page. If you fall into this category, one suggestion I have is to use a small recorder and record your thoughts in audio format (like you are talking to a friend or to yourself) and then, later, transcribe those words into your journal. This adds a step, but it might be good to help you get going.

 

Keeping a journal is about habituating practice. One of the other challenging things to do for new journal keepers is just to get in the habit of regular writing. Above, I suggested writing as soon as you are finished with a practice or experience that you want to document. I also would suggest that if you aren’t doing anything else, setting aside a time to journal once a week is a good way to start. Once you have gotten in the habit of journaling, it will become easier to do.  Start taking your journal with you anywhere you go–on a trip, out into the woods, into your sacred space–and then work to use it!

 

Concluding Thoughts

I hope this post was helpful to those who are interested in starting a spiritual journal or in kicking their own journaling into a higher gear.  After a period of years, I can say with certainty that this practice has really helped me deepen my own awareness, my focus, and helped me progress along my spiritual path.

 

As an aside, I will be taking a few weeks off from blogging while I do some travel and get our big garden in for the year! I’ll return in late May with additional posts on my permaculture for druids series, information on the bardic arts, and so much more!  Blessings on this Beltaine!

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Building Sacred Relationships with Food: Seasonal Food Rituals, Agricultural Blessings, Prayers, and Honoring Our Food May 28, 2015

Modern culture prevents many of us from engaging in a critical part of our human heritage—developing a sacred relationship with food. I’ve talked about developing such a sacred relationship with food on this blog before with regards to growing it and/or foraging it—how gardening allows me to develop a sacred relationship with plants, how seed saving and starting completes that cycle, how wild food foraging and medicine making allow for that connection, and how locally-based seasonal diets can help reconnect us.

 

However, I’m staying with my family for a few weeks before making my official move to PA, and trying to eat as I usually do (locally, seasonally, organically) has presented some serious challenges. The truth is that in poor, rural areas in the USA, organic and local food is simply not as available (or affordable) as it is in the cities or suburbs. In other places, poor areas of cities may also have no access to food. Where my parents live, farmer’s markets are practically non-existent out here, at least that I have been able to find. When I went to purchase some food I can get locally in Michigan, the markup around here was incredible ($12 for a tiny jar of tahini (not organic) compared to a much larger jar of organic tahini for $6 in Michigan, $2 for a single organic orange (compared to a bag of organic oranges for $3.99, $4.99 for gluten free noodles (also not organic) compared to $1.99 organic brown rice noodles, and so on. I was used to paying half of that for these kinds of staples, even in a much more expensive and wealthy area. So, given this situation that I’m seeing here, I’m using this blog post to explore other options for creating a sacred relationship with food that doesn’t have to do with the procurement or purchase of food itself.

 

The question is, what can we do to honor our food if buying local and growing our own food is off the table? This post explores other ways we can use prayer, ritual, and celebration to help bring the sacred back to our food—of any origin.

 

Everyday Prayer and Energy Blessings for Food

Special food created for a feast!

Special food created for a ritual feast!

The tradition of praying over food is used in many religious traditions, and it certainly has a welcome place within earth-based spiritual traditions and druidry. Prayers don’t have to be complex, but taking a moment to honor our food acknowledges the life that was taken (either plant or animal) to eat that meal. I also think that simple prayers can offset the problematic energetics that accompany industrialized foods. Here’s are two simple prayers that I use to honor the food (using the five elements):

 

With the blessing of the earth, I honor the lands that sustained this meal.

With the blessing of the air, I honor the hands that prepared this meal.

With the blessing of fire, I honor the labor that produced this meal.

With the blessing of water, I honor the lives that were given for this meal.

With the blessing of spirit, I wish a safe journey to those who now move on.

In gratitude, love, and peace, I recognize that all are part of the great web of life and that I, too, will one day return.

           

Another simple “prayer” was taught to me by a friend who runs a sustainable living center, Strawbale Studio. She has people of many faiths and traditions visit each month for full moon potlucks and began doing a simple physical energy blessing. Since nothing is said during this prayer, its very appropriate for mixed groups, and it works surprisingly well on its own.

 

Start by rubbing your hands together, generating heat and friction. After a few moments, when you feel your hands tingling, place your hands over the food and send the positive energy that you raised into the food. Then, move your hands outwards to face any others in the room, sending positive energy in their direction. Finally, sweep your hands above your head and circle them down to the earth below to bless the land and all its inhabitants.

 

Food as a blessing to others

A special apple pie, baked for a friend as a housewarming gift!

A special and protective apple pie, baked for a friend as a housewarming gift!  And yes, it was the best pie I ever made!

I like to give others the blessing of an extra special home-cooked meal or beautiful and tasty dish for difficult times or special occasions. This was once a common thing–to bring an elderly or sick neighbor a hot meal, to show up on a new neighbor’s doorstep with freshly baked bread to welcome them, or even to give food as gifts for fiends and family.

I like to continue this tradition as much as possible. Even this simple little gesture really brings a sacredness to the food, showing them that you were willing to cook it, to think of them, to bring it to them.  This kind of food is appreciated so much mroe than normal food–it lends a positive energy to the whole experience.

 

Blessings for the Land – Traditional Ceremonies

Traditional cultures had many blessings for the land—in fact, this is where most of the festivals associated with the Wheel of the Year came from—all had something to do with the crops, the livestock, the harvest, the dark and cold times. But for now, let’s look at some specific ceremonies that anyone can do and that function as land blessings directly tied to our food system and lands that produced them.

 

Many traditions had blessings specific to treecrops and harvests. For example, Native Americans blessed maple trees in the late winter before the sap ran to ensure a good maple sap harvest (given that maple sap was one of their only sources of sugar, it was a very important harvest)! Dancing and erecting a maypole is also a wonderful way of bringing fertility to the surrounding land. In the United Kingdom, Wassail traditions were used to bless apple orchards to encourage bountiful apple harvests—again, apple was a critical crop for both food and drink. This is a tradition that I’ve been blessed to participate in while living in Michigan. Wassail ceremonies can also be adapted more broadly to honor all of the food-bearing plants on the land—and they very much appreciate the positive energy such a ceremony provides!

Part of Wassail Ceremony

Part of Wassail Ceremony

I think there are many places we can draw upon for inspiration to engage in land blessings—and blessing the land that provides our food is a way of honoring that food, that land, and bringing in a sacred awareness of our dependence upon the soil, sunlight, rain, microbial life, plants, bees, and so much more.  Even if you aren’t eating locally, the blessing radiates outward to all life. We can begin to enact them again with our friends, family, and in our communities. This work is powerful, meaningful. The first time we put up a maypole, the land was blessed. The first year we did a wassail, the trees were piled with fruit!

 

But we can also create simple new traditions that honor the land—and by extension—the food we eat. An example of a very simple ceremony is putting out home-cooked food for the land as an offering. I like to put out homebrew (wine or cider) with cakes that I bake especially for the ceremony. This can be done at any point, although you could time it astrologically to make an offering on the full moon (or another auspicious harvest day—any old Farmer’s Almanac will provide all such days for the year). I like to make regular offerings in this way, taking some of the best food I prepare and leaving it as an offering.

 

Truthfully, whether or not you draw upon an ancient tradition like the Wassail or something right out of your head is not important—the important thing is to honor the land from which all of our food flows. I think we have a great opportunity to spread “oak knowledge” by offering such blessings of the land and inviting others to do the same. The land in our world today, at least here in America, often get no such honor.  Through these kinds of celebrations, we can shift our consciousness and recognizing the importance of maintaining a physical and spiritual connection with the natural world upon which our food systems and lives are based.

 

Seasonal Ritual Feasts and Dinners

Feasting and ceremony have a tremendously long history, and using food and the act of partaking in sacred rituals surrounding food goes back before recorded human history—in the USA, of course, Thanksgiving is our traditional ritual feast, honoring our history and seeking to be thankful for what blessings we have been given. Its unsurprising that in this massive age of consumerism, our “giving thanks” and partaking a traditional, seasonal meal has been subsumed in the consumerist hysteria of black Friday.

 

Given this, we can again, draw upon ancient traditions or create our own traditions and rituals surrounding food. For me, at least once a year, I like to hold a ritual dinner, honoring my food, eating in silence, and simply being with it. This is usually done by cooking one of my last harvests of the year, right before I pull out the main part of my garden. I cook all my food from the garden, say prayers, make offerings, and generally just be thankful for the food and my opportunity to develop a relationship with it.

 

A second kind of simple seasonal food ritual is simply creating a meal based on foods available at that season. Root stews with beans in the winter, greens and salads in the spring, corn and potatoes in the fall, and so on. You can create a whole menu of seasonal, special foods and recipes that you create to honor the season (and tie these with the wheel of the year). I have done this—and some of the recipes shared on this blog, like dandelion wine, are part of seasonal food preparation that I’ve done to honor the land and develop a deeper connection. While my recipes are tied locally to my land, they don’t have to be, and I think the attempt is what is important.

 

I hope what this post has suggested is that there are many, many ways in which we can develop a more sacred relationship with food–even when certain options are closed to us. There are so many other kinds of things you can do with ritual and food—and the sky is really the limit!

 

The Sacred Site in America: Understanding, Working With, and Developing Sacred Sites July 3, 2014

One of the challenges that North American druids face is understanding, visiting, and working with sacred sites.  In my druid training, one order in particular really emphasizes the sacred site–the Order of Bards, Ovates and Druids (OBOD).  And I think if one is living on the British Isles, it makes perfect sense to do so as those sites are part of the heritage and tradition of druidry.  The real question becomes–what is a sacred site here in the USA? What, if anything, should we do with them?    I’d like to take some time today to explore “sacred sites” as they relate specifically to druidry in the USA.

Simple stack of stones

Simple stack of stones

 

Defining “Sacred”

The term “sacred” itself implies a connection to the divine, a concentrated or holy space, a space set aside for spiritual contemplation or religious observance in some way. When most think about what a classic definition of a “sacred site” is, especially in the context of modern Druidry, we often think about ancient sites.  These ancient sites might be natural wonders and places that were the site of ceremony and reverence for a long time. These ancient sites may also have been built or adapted by humans in ages past, and continue to be revered and visited today.  These sites, even today, fill us with wonder and awe, encouraging stillness and providing one with a spiritual or magical experience.  This isn’t the only kind of sacred site, but I think its the most prevalent definition. I should also mention that the sacred is not limited to sites; it can also refer to events and objects.  I recently had the pleasure of witnessing the most amazing dance of the mayflies on Lake Erie in June.  A sacred event, indeed!  But the subject of this post is investigating the idea of a sacred site in America.

 

Challenges with Sacred Sites in the USA

When we think about the “ancient site” approach to sacred sites in the USA, several challenges present themselves.

 

#1: Native American Sacred Sites, Desecration and Cultural Appropriation. Most ancient sacred sites in the Americas are Native American in origin.  Because most of us do not carry the blood of the native peoples, nor live within their communities, the issue of cultural appropriation is a serious one.  Even for those of us who carry a small amount of Native American blood, but have grown up divorced from native culture (like myself), the idea of appropriating sacred sites is uncomfortable at best.  Even worse, with the long history of abuse, eradication, and genocide between the mostly white US government and the native peoples, appropriating any other culture’s site for spiritual use is, in nearly all cases, unethical.

The longstanding destruction of native sacred sites is also a noted concern. For example, in the Great Lakes region, I’ve visited Native American “sacred sites” that have suffered substantial abuses–White Rock, located about 30 miles north of Port Huron on the coast of Lake Huron, and Inscription Rock, located on Kellys Island in Lake Erie. White Rock in particular is worth noting, because it was a sacred rock to the native peoples of these lands, and it was  desecrated repeatedly through the centuries.  The most recent desecration was that it was used as a bombing target by the US government during WWII.  Inscription rock, which once featured various pictures inscribed into limestone, was “reinscribed” by tourists for over a century and a half.  In both cases, what was once a sacred site of the native peoples of this land has been degraded by those who came after.

The energies of these sites are not conducive to spiritual work–what I’ve done at both of these sites, when visiting, is to offer apology and ask if there is any work to be done.  At White Rock, there was and continues to be substantial work to be done (and those who are interested about that can read more in the AODA’s recent release of Trilithon: The Journal of the Ancient Order of Druids in America).

For these kinds of sites, I think that apologizing, picking up garbage, and asking if there is any work to be done is about the only thing most of us should be doing at these sites.

 

#2 – Sacred Sites and Tourist Attractions. This brings me to the next issue with the ancient sacred sites and sacred sites of natural wonder and beauty in the USA–tourists.  If a sacred site remains intact, especially if it is a site of wonder and natural beauty, more often than not, it is a tourist attraction. I’ll note the difference here between secular tourism to that of a pilgrimage or sacred journey, such as the one discussed in Chaucer’s Canterbury Tales, where pilgrims are traveling and visiting for a spiritual purpose.  Tourist energy is not conducive to the sacred and little to no meaningful spiritual work can usually be done in such places.  Tourists are there to see, to photograph, to experience a canned and predigested experience on the most superficial level. Combining tourism with the issue of cultural appropriation leaves most sites largely inaccessible for any kind of spiritual or magical work.  Not to mention one can’t do any serious work with a droves of tourists milling about.

 

#3: Land and Site “Management” practices. The other issue at most well known sacred sites is the land management practices that govern them are not conducive to spiritual work of any kind, nor can one or one’s group gain privacy at any site.  I remember reading a story a few years ago about a group of Native Americans who had lit a sacred fire on a sacred mountain for as long as their history went back.  The chief of this group was arrested because they refused to follow US Park service law, which had a recent ruling disallowing fires in that spot.  The park service had no sympathy or religious tolerance for the Native Americans; this intolerance and inflexibility largely extends to other groups as well.  This kind of thing happens all the time, most of it less public than that story.  Because earth-based religions of all kinds are not given equal treatment and respect here, and most of us are still in the closet, so to speak, it becomes even more difficult to have access to a public sacred site for the purposes of a private ritual.

This leaves those of us in the US interested in working with sacred sites in a bit of a conundrum–how do we meaningfully and respectfully work with sacred sites, if at all?  For this, I have two ideas in mind: seeking unmarked sacred sites, and creating new sacred sites over time.

 

Seeking Sacred Sites

Are there sacred sites that don’t involve human interaction, human tending that we can work? These secret places of wonder and magic worked by other beings?  Would they welcome us there even if we were able to find them?  Sometimes yes, and sometimes no.

Stone Circle

Stone Circle

A small group of friends (all druids) and I went into a state park that had been largely closed down.  The pathways were covered in branches and trees, the roads were washed out even to get to where we were going.  And it was one of the most sacred places I had visited in Michigan.  Towards the end of our 5 hour hike, we came across a stone circle right in our path, with larger stones for the north and south, and covered with moss.  We felt welcome, having been lead by the forest and the winding paths to this place. Entering the circle in reverence and respect, we sat there for some time, feeling the sacred energies of that place.  Nobody had been by for a long time, and it was only because we entered in respect, and we asked to enter, that we were able to experience this sacred place and honor it.  More recently, my visit to an old growth hemlock grove certainly qualify as a sacred site and experience!

When I was visiting Kellys Island in Lake Erie for a family vacation a few weeks ago, an opposite kind of thing occurred.  I have never seen so much poison ivy in such a small area–all of the forests were protected by the beautiful poison ivy vine, covering the trees, matting the ground, going right up to the edge of any path. I could sense the tranquility and sacredness of those forests behind the ivy line; the old growth cottonwoods and maples, the mayflies darting about. The poison ivy sent a VERY clear message to anyone able to read the language of the plants–these forests are to be left alone. They spoke loudly, “Do not enter, do not pass, and do not seek sacred experiences within.”  Knowing a bit about the history of that island helps understand the protectiveness of the ivy and spirits there. This beautiful island had a long history of industrialization and abuse, where glacial grooves were destroyed by quarries and pristine forests destroyed through logging…and now, the ritzy houses and expensive yachts have mostly moved in (we did find a nice state campground and hiking trails!) No wonder what remains of this unique ecosystem is off limits to human hands.

When you come across a naturally occurring sacred site, one that isn’t on the maps, I’ve found its best to let your intuition lead the way, and to read the messages of the plant, animal, and stone kingdoms to know if you are welcome.  It might be that you have to establish a relationship over time with a site before the spirits of that site will give you access–listen and be mindful of what you hear.

 

Setting up Sacred Sites for Our Tradition

Beyond seeking sacred sites in places not on the map, there is a lot more we can do. I think one of the challenges that we face is that we assume a sacred site should already be there, setup by others or simply in the forest, and ready for our use. Revival druidry is a few centuries old, and while the British druids have done an amazing job in reclaiming sites connected with the ancient sites like Tara, Glastonbury, and Stonehenge, we have no such sites or connection to sites in the US. This brings me to the last key point–that we need to be establishing our OWN sacred sites.

Why is a site sacred to begin with? To go back to my earlier definition, its sacred because someone or a group of someones recognize its significance energetically, naturally, and so on, and made it a point to visit it, tend it, and work various kinds of ceremony there. Over a period of time, we can establish these same sacred spaces.

I also think its important to set up sacred spaces honoring the land to counter much of the environmental desecration we are seeing more and more. The disruption of the telluric pathways from oil pipelines and fracking, the harm to the planet from GMOs and pesticide use, the list goes on and on.  The more of us acting in a sacred manner, living our lives in a sacred manner, and honoring the land with dedicated spaces and work, the more we can demonstrate that not all humans are on that same destructive path and help rebuild a sacred relationship with the land.

Imbolc Sacred Circle

Imbolc Sacred Circle

I know we can work to establish sacred spaces of our own because I’ve done this myself through the work on my land.  When I arrived here five years ago, the land was energetically drained, the spirits were angry from the mistreatment of the previous owners, from pollution and garbage, from careless cutting of trees and eradication of plant life, and it took me a long time to shift those energies (you can read more about some of those initial efforts here).  A group of us set up a stone circle and began doing regular ceremonies in this space.  Over the period of five years, the energies of this land dramatically shifted in a positive direction–I’ve now had multiple people come and tell me that they don’t even feel they are still in Michigan when they come up my driveway or go out by the pond to the circle.  I think, if anything, the site is in the process of shifting into the sacred, and that shift will take much more time to complete.  Regular tending, mindfulness, and ritual all help maintain the space.

I’ve posted previously on some things you can do physically to help establish sacred sites here, here, and here. To my physical suggestions, I’ll add a few things on the spiritual side.

 

1) Listen before you act.  If you want to establish a stone circle or other place of meditation/worship/magic, you should ask the spirits of the land and heed their responses.  Combine this listening with your own observation and interaction (principle 1 in permaculture design).  This listening and observation process can take quite a bit of time, so be patient and understand that this groundwork is an important part of the process.  You’ll be glad you’ve done this work–the spirits of the land will guide you to where the site should be and often will give you vision about how to go about creating it.  This listening then, can help you create a space for use beyond just the human realm.

 

2) Use Small, slow actions.  To borrow a second principle from permaculture, you can’t establish a sacred space overnight.  You need to recognize that sacred spaces and shifting energies take a lot of time.  I have found that daily work, such as the AODA’s Sphere of Protection ritual, helps maintain and build energies slowly over time.

 

3) Do regular rituals honoring the land.  I like to combine my daily SOP work with regular group rituals and solo rituals during druid holidays and regular honoring of the land work to establish the space.  Honoring the spirits of the land and recognizing the sacredness of the place over time will help shift it.

 

4) Watch it evolve. The other thing that I’ve found is that once you’ve set your intentions and establish the initial space and begin doing the daily work, the space will evolve.  You might see new plants growing, trees appear that weren’t there before, or other kinds of helpful and spirits from the inner planes might make the land their home.   After we established this land as a sacred space, I found several hawthorn trees years after I moved in, I found a spiral willow on the island on the pond, and most recently at the Summer solstice, a friend and fellow grove member found foxglove growing behind the sacred circle.  Keep a record of what is happening–you will be amazed by the changes over time.

 

5) Recognize sacred activity and set rules for the space.  Protect the sacredness of the space–if you have visitors and guests over, make sure they understand the rules for the space (e.g. no consumption of alcohol in the space for non-ritual purposes, remaining quiet in the space, leaving an offering after use, etc).  You’ll find that some well placed signage also helps visitors and/or family respect the space.  It may also be that there are certain kinds of people you simply don’t want in that space, and that’s ok too.

 

I hope these thoughts help those of you pondering the idea of a sacred space here in our landscapes and how we might use the idea of sacred space as revival druids in the US.  Thank you, as always, for listening!