The Druid's Garden

Spiritual Journeys in Tending the Land, Permaculture, Wildcrafting, and Regenerative Living

Spiraling at Samhain: Building a Classic Seven Circuit Labyrinth October 30, 2016

The final light labryinth being walked

The final light labryinth being walked

In many sacred spaces throughout the world, we see the labyrinth.  It is reflected in the spiral, the pattern in nature that repeats often, and asks us to engage.  It offers us the ability to slow down, to wind around, to wind things up–or unwind them as we walk through and out.  I have done many a ritual in a labyrinth at Samhuinn: one of my favorites is a simple walk.  This is a lovely ritual for this time of year, as the wheel turns and the days grow darker.  A labyrinth of lights, in particular, is a nice way to connect with the energy of this season. In this post, I’ll share how to setup a labyrinth for Samhuinn and how to use the labyrinth as a ritual activity for this time of the year.

 

True to the energy of this season, this past weekend, I was asked to lead the constructions of a labyrinth at our local UU Church for a harvest festival.  I think every druid should have the opportunity to set stones, put in a stone circle, and setup a labyrinth from time to time, so I jumped at the opportunity.  I wanted to share our process for doing so, as it can help you build your own labyrinth: I found that there is not a lot of good information on how to simply and effectively construct a labyrinth, so I hope these instructions are of some use! Our labyrinth took only one hour to setup with four people working–if you were doing it on your own, it would likely take several hours.

 

Walking and Wondering, Meandering and Pondering

Before getting into the labyrinth instructions and how to use it in ritual, I want to share a few thoughts about meandering, walking, wondering and pondering.  There is a lot of value in setting aside time simple to wander, to ponder, to think, to reflect, and to meander.  We don’t do enough of this; our fast-paced culture asks us to pack in so much and always be stimulated with something beyond ourselves.  One of the values of the labyrinth, I believe, is that it physically creates a space for doing just this.  On its most basic level, we walk a physical sacred pattern, and it opens up time simply to move, to clear our minds, or to ruminate about something.  To allow what is within to rise to the surface for consideration.   At the end of this post, I’ll talk about some more intentional rituals you can do using labyrinths at Samhuinn, however, using a labyrinth just to slow down and reflect is a powerful activity in and of itself.

 

Materials and Planning

Materials Needed for a Labyrinth of Lights:

  • 350 tealights; you could use other things as well, but tea lights are movable and easy to use.  We used the little battery operated ones due to the weather issues–they can be reused over and over again.
  • Optional: mason jars, paper bags, or something to set the tea lights into.  Mason jars with a bit of sand work really well–even if you use them only for the gateways and along the outer edge.
  • A 50′ length of hose (rope will also work, but hose is a little better in windy conditions)
  • Several yardsticks
  • At least one tape measure
  • Small flags (like the kind that mark gas lines) to setup your initial grid
  • Plans/Designs (you can print them out from below).

 

Size of the Labyrinth: This process can be done with 2′ or 2.5′ paths; the one we made had 2′ paths and measured around 36′ feet across.  2′ paths is a cozy walk that is do-able for most people.  2.5′ foot paths gives more space, however, it requires many more lights (probably you would need 450 for this design).  2.5′ paths are a little harder to manage in terms of measuring, but still do-able.   The assumption is that you can space a light ever 1′ or so,

 

Review the plans before beginning. If you are setting up the labyrinth with anyone else, it is helpful to review the plans or send them out in advance.  I would also suggest, if this is your first time setting up a labyrinth, you get some grid paper and draw it out a few times using these instructions.  It can really help you envision it and enact it on a larger scale.

 

The Process

The following is a graphic that shows the full process.  I used different colored markers to show each step.  I will refer back to the graphic in the instructions and will also include photographs (you can click on it for a full size image).

Visual instructions for labyrinth

1. Select a location.  You should choose a location that is flat and has at least 40′ of space on all sides.  You can check your circumference by having one person stand in the center and measure out 20 feet with your tape measure.  The person on the outer edge should walk in a circle, making sure you have the 20 feet clear on all sides.  Do this first to make sure you have enough space for your labyrinth.  If you don’t have the space, move till you can get the clear space for the labyrinth.

 

2.  Mark your center point.  You will want to mark your center point in some way–we used three flags for our center point.  In the graphic above, the center point is the center of the red cross in the first image at the top right.

 

3.  Create an 8′ x 8′ grid, with flags at each 2′ interval.  The way we made our grid was to start at the center point and measure out the eight feet, placing our center point at the 4′ mark and then placing flags at 0′, 2′, 4′ (center), 6′, and 8′.  This gave us one line of flags.  We then measured out again, laying measuring sticks along the flags, marking out the 2′ mark, and then using the tape measure to measure out 8′ again.  Eventually, you’ll end up with a grid.

mapping out the 8x8' grid; we placed a flag every two feet

mapping out the 8×8′ grid; we placed a flag every two feet

 

Checking our measurements on the grid

Checking our measurements on the grid

 

4.  Set the first set of lights. The first set of lights forms a cross in the middle, four corners, and the four points. This will allow us to map out the rest of the labyrinth. See the cross and corners in red in the first image.

Setting out lights in our grid

Setting out lights in our grid

5.  Create the first arc. This first tiny arc sets up the rest of the labyrinth. The tiny arc is shown in orange in my first image.

 

6.  Create the second and subsequent arcs. The second arc (and subsequent arcs) all flow from the first.  Here is a graphic that shows all of the arcs in order. You basically make one arc after another, and use the previous arc to make sure your paths stay at 2 feet.

Seven Circuit Labyrinth

Seven Circuit Labyrinth

To make our arcs, we used a garden hose and then checked our measurements after setting the hose.  This is where having multiple people can really help!

Using the hose to map out the arcs

Using the hose to map out the arcs

Making sure the hose is at 2' to keep paths even

Making sure the hose is at 2′ to keep paths even

7.  Check your plans often. As you are working, check your plans, keeping track of what arc you are on.  After each arc, make sure you set your lights about 1′ apart (or less if you are using more lights).

Dana checks the plans!

Dana checks the plans!

8.  Mark your entrances and edges clearly. We decided to leave the hose in place for our last circuit; that way, kids running and such wouldn’t knock it over. We also clearly marked our pathway into the labyrinth so that folks coming into it could see clearly where to start.

Complete (but before jars were set out)

Complete (but before jars were set out)

9.  Encourage people to walk the labyrinth! Of course, a labyrinth is meant to be walked.  It took us about 10 minutes with 3-4 people to turn on the lights and turn them off at the end of the night.

Walking the labyrinth - the entrance is clearly marked

Walking the labyrinth – the entrance is clearly marked

 

Samhuinn Celebration with the Labyrinth

There are many ways to walk a labyrinth and ways to use it for your own spiritual practices.  I’ll share a few ritual ideas here–and please feel free to share more of your own insights in the comments!

 

One of the key features of the labyrinth is that you have an opportunity to “let go” and also to “raise up” as you go inward and outward.  The labyrinth that I posted above starts with a clockwise motion, but you shift between clockwise and counter-clockwise as you go through.  Different designs may offer other perspectives–winding or unwinding spirals, for example.  Given this “balanced” perspective, however, you can use the labyrinth to “unwind” certain things, to “wind up” certain things, or to do a bit of both.  Samhuinn is viewed by many as the new year, so I like to use an “out with the old, in with the new” approach to the ritual.

 

Walking the Labyrinth: Walking the labyrinth should not be a rushed activity.  It is a form of walking meditation, where we work to have an altered or elevated state of consciousness as we go deeper within the labyrinth.  I start with three deep breaths (or more) outside of the labyrinth to mentally prepare me for the work ahead.  If I have intentions (I don’t always), I state them also aloud before entering the labyrinth itself.  Then you can choose one of the following rituals/walks:

 

After the labyrinth has been walked, even after the lights are turned off, you can see the pattern in the grass...

After the labyrinth has been walked, even after the lights are turned off, you can see the pattern in the grass…

Setting a sacred space: I have done rituals that setup the sacred space around the outside of the labyrinth before proceeding inwards (I shared some photos about the snow labyrinth my grove created a few years ago at Imbolc, for example).  In this ritual, we did a standard AODA grove opening, visiting each of the four quarters, and calling in the elements.  One at a time, we went into the center of the snow labyrinth and laid down there for a time, in silence.  After a while, we slowly walked back out, having let go of many things, and working now to integrate and heal.  We closed the grove and enjoyed a feast and fire afterwards!

 

Out with the old, in with the new walk.  The most simple way to walk the labyrinth as a magical activity is thus: On the walk in, you let go of whatever you need to let go of.  Each step or each circuit can have you letting go of various things: this can be a type of discursive meditation, the physical journey of your feet takes you deeper within, allowing you to let go as you walk your way deeper inward.  The physical act of letting go might involve breathing it out, grounding it (barefoot), or simply saying “I release you.”  This is a very, very powerful activity within the space of the labyrinth. Its also a very powerful activity when done with others. When you reach the center, you spend time in meditation.  When you walk out, you re-energize and find your strength and grounding.

 

The Ancestor Walk.  Another good way to use a labyrinth at Samhuinn in particular is to do an ancestor walk.  Open up the sacred space, light up the labyrinth, and ask the ancestors to join you for the walk.  When I have done this, sometimes, I have walked and communed with a single ancestor; other times, each circuit has a new ancestor who wishes to connect with me.  I combine this with an ancestor altar at the center of the labyrinth and/or an ancestor tea.

 

The Ancestor Tea: A variant of the ancestor walk is the ancestor tea.  Prior to the ritual, boil up some water and place it in a tea pot with herbs; place it, along with something to sit on and some candles, at the center of the labyrinth.  Then, open your sacred space.  Then, walk the labyrinth, making sure to let everything go and come into the ritual space as part of the walk.  When you get to the center, you pour two cups of tea–one for yourself and one for the ancestor(s) you wish to commune with.  The tea goes on as long as necessary, until all of those who you have wanted to honor are present and have had tea.  Then, you walk back out and close the space.  The tea that I typically use for this is a mugwort tea (which is very bitter on its own); usually I combine this with hawthorn, sage, or lavender.

 

These are just three of many ways that you can use a labyrinth for a Samhuinn celebration this season.  You can make these indoors or out (although I really love being outside this time of year, as the leaves settle to the ground and the cold winds blow!)  I hope everyone has a blessed Samhuinn and blessings upon the coming season!

The labyrinth builders!

The labyrinth builders!

 

Samhuinn Magical Crafting – Making a Magical Herbal Hawthorn Tincture November 1, 2013

Samhuinn is the final holiday that is connected to harvests in the Druidic Wheel of the Year, and this is a time of apples, pumpkins, hawthorn berries (haws), nannyberries, rose hips, and rowan berries.  I always like to do some kind of magical crafting in relationship to the holidays, and this Samhuinn, I made a magical hawthorn tincture.  I’m going to walk through the steps of making a tincture for healing and magical work.

About Hawthorn: Hawthorn is a fantastic healing medicine for the heart in all its forms (physically, emotionally, and spiritually).  It is also an incredibly sacred tree, with a rich history within the Celtic lands and throughout the world.   Sometimes this tree is just called a “thorn” (such as the Glastonbury Thorn); the berries are called “haws.”  It is also known as the thornapple tree. It has strong connections with the fairy realms and underworld work.

Haws ready for tincture making!

Haws ready for tincture making!

Seeking out the Hawthorn and on Magical Timing:  I take hawthorn tincture each day; and I’ve been taking hawthorn tincture that a friend made me.  I decided it was time to make my own magical hawthorn tincture and the right time to make it is on this glorious day!  On Samhuinn eve, I spent the day with a friend visiting some local sacred sites in Michigan, including the Michigan Petroglyphs and White Rock.  When we went to the Petroglyphs (which were closed for the season) we were greeted with a great many hawthorn trees.  I found the right tree, left an apple as an offering, and gathered up many beautiful haws from the ground.  On Samhuinn day, I was back home and set about making my tincture.  The timing of these was critical–I gathered the ingredients and completed the process during the height of the Samhuinn energies, so I am imbuing my tincture magically in that way.

The broader principles here include finding a day or time of magical significance for gathering and/or preparation. I often will select events of astrological or astronomical significance, such as full moons, holidays, solstices, equinoxes, and the like so that I can add the energies of those days into the herbs.  You can consider using the planetary day and hour to craft your tinctures as well.

Opening a Magical Crafting Space: On Samhuinn day, I setup a little altar in my kitchen before beginning the magical crafting process.  I generally use the AODA Solitary Grove openings and closings when I do my own work; I find these quite effective for magical crafting (as the Sphere of Protection, which is performed at the end of the grove opening calls in elemental energies and banishes negative/harmful imbalances of energy). I’ve been working these rituals for a long time, and while they take some time to learn (especially the Sphere of Protection) they are absolutely wonderful for magical crafting work–or any other work for that matter :).

Regardless, to do the magical crafting work, you want to open up a grove of some kind with both the necessary clearing work and energy raising work–this keeps your space protected and energized. If you aren’t up for large ritual, even doing something as smudging the area, casting a circle, and invoking the elements will work.  I also like to have a small altar for crafting setup (even if its temporary, like the one in my kitchen was) so that you have the elemental energies (or whatever other energies you work) present.

Samhuinn Kitchen Altar

Samhuinn Kitchen Altar with Rowan Berries, Rose Hips, Hawthorn, and Hemlock all gathered on Samhuinn Eve

 

Wash and inspect your ingredients for tincture making.  For a hawthorn tincture, the best ingredient would be fresh, blight-free berries.  You can also make a very nice tincture with dried berries (in this case, just craft your tincture on an appropriate day for your work).  Here are my lovely haws being washed–I pulled out any berries that looked wilted, browned, or wormy.

Haws being washed!

Haws being washed!

 

Prepare your plants/herbs. For either dried or fresh hawthorn (or any other herb), you want to crush up the herb as much as you can.  This allows more alcohol to penetrate the herb and extract the herb’s healing qualities.  For hawthorns that are fresh, I prefer to cut them up fresh.  I really strongly encourage you to process your herbs by hand–you add your energies into the herbs as you do so.  As I chopped up my haws, I focused on healing qualities and said a small chant as I did so.  If you are using dried haws, you’d prepare them using a mortar and pestle.   I actually used both fresh and dried in this recipe–I had gathered haws from Strawbale Studio before the trees were cut for the oil pipeline and also from an energetic line near here, and I wanted to add those haws into the tincture as well.

Chopping haws

Chopping haws

Cut Haws

Cut Haws

 

Add Alcohol to Your Berries. Organic grain alcohol, if you can afford it, is a great choice.  I don’t quite have those kinds of funds, so I’ve tried two kinds of alcohol for making tinctures — high proof Everclear (190 proof) and high proof vodka (160 proof).  The Everclear produces a weird, strong taste, and I’ve found the Vodka to be more netural and allow the plant taste to come out more.  I’ve used Devil’s Springs Vokda and I think its a good deal for the price. I usually buy it by the half gallon for tincture making.

In terms of ratios, Cech suggests in Making Plant Medicine that tinctures should have the following ratios for fresh herbs: 2:1 and dried herbs 5:1.  These are basic formulas that you can follow for most herbal tinctures–and loosely what I followed for my hawthorn tincture.

I added the alcohol and haws to a canning jar and sealed the lid tightly, then shook up the herbs.

Finished Tincture!

Finished Tincture!

Magical Empowerment. At this stage in my crafting, I shift back to my altar and do some additional empowering work with the elements.  I left my herbs sitting within the circle of the elements and stones for some time before closing my grove.

Blessing herbal tincture

Blessing herbal tincture

A Period of Dormancy.  Just like the land entering its cold and dark period, your magical hawthorn tincture needs a place of darkness to macerate. Find a place where the herbs won’t be in direct sunlight, but where you’ll remember to check them (I use my walk-in closet in my bedroom for this purpose, since I’m in there every day and its nice and dark).  Once a day, shake up your herbs and continue to put that positive energy into them.

 

Strain herbs and enjoy. After 4-6 weeks (or longer), you can strain your herbs out and use your tincture.  I usually put it in a little amber bottle with a dropper and take drops as needed.  Since this is a magical tincture, I will strain this tincture at one of the other holidays, most likely, the Winter Solstice/Alban Arthan.

 

Taking Magical Herbal tinctures. Tinctures are typically meant to be taken orally; you can take 5-15 drops several times per day (check an herbal book, like Cech’s or Matthew Wood’s Earthwise herbals for specific dosages based on the herbal tincture you are making).  You can carry them with you, use them for cooking, and so forth.  I like to take my hawthorn tincture as part of my magical work for the day–I do a few different magical exercises each morning and evening, and I’ll take my hawthorn tincture both in the morning and in the evening as part of that sacred activity. I also will use very small amounts of it for other kinds of healing.

 

The Wheel of the Year in the Druid Tradition – Description of Druidic Holidays April 6, 2013

When we think about the practices that various groups and cultures did on a yearly cycle, agricultural holidays are some of the most prominent.  The modern Wheel of the Year in the Druid tradition seeks to re-establish a set of holidays that clearly align with the changing season and with earth-based practices.  Therefore, many druids celebrate the “Wheel of the Year” or a set of eight holidays occurring every seven weeks. The holidays in the Wheel include include the solstices and equinoxes (which we give special names in the Druid Revival tradition, see below) as well as the four fire festivals (which occur at the halfway point between solstice and equinox/equinox and solstice).

The following material comes from a workshop that I wrote a while ago to introduce new druids into the wheel of the year. It started with a guided meditation for the wheel of the year, which I posted a few weeks ago on the blog. I thought this might be of use to others, so here it is!

The following graphic shows the holidays as we progress from Alban Arthan, the Winter Solstice and the time of greatest darkness, to Alban Hefin, the Summer Solstice and time of the greatest light. As you can see from the graphic, Alban Eiler and Alban Elfed fall on the midpoints—they provide us two balance points of the year where the darkness and light are equal.   The other six holidays firmly sit within the light or dark half of the year and reflect the themes of growth, harvest, compost, and rebirth.

Druid Wheel of the Year Holidays

Druid Wheel of the Year Holidays

Recognizing these holidays as part of a never-ending cycle is important.  This cycle is repeated in our weather, our light patterns, and our growing and harvesting seasons externally.  Internally, it can also be reflected in our own lives.  We must have times of light and times of dark, times of harvest and times of sowing, times of high energy and times of quite reflection.  Celebrating the wheel of the year allows us to recognize this in our lives as well as balance our own energies with those of the land.

 

Celebrating the Wheel of the Year

As we begin to celebrate the wheel of the year, many druids express a growing sense of closeness to nature and an appreciation for the seasons.  The wheel gives us a sense of balance, of marking the passage of time, and recognizing what each season can teach us. Druids often celebrate the Wheel of the Year in a variety of ways.  Both spiritual/magical and more mundane/physical activities are appropriate for the celebration of the holidays.  Her are some ideas:

  • Celebrating the holiday with grove ritual, food, and companionship.
  • Building outdoor/indoor shrines and decorating a personal altar for the season
  • Planting or harvesting herbs, fruits, leafy greens, etc.
  • Engaging in various bardic arts such as wildcrafting, painting, music, writing
  • Donating your time to others, such as participating in in environmental clean-up,
  • Celebrating the holidays through personal ritual (it might be really useful to you to create your own meanings and ritual celebrations for each holiday)
  • meditation, reflection, and engaging in divination work.

    

The Wheel of the Year: Holidays

 

Samhain / Samhuinn – Approx. November 1st

Samhain was traditionally the Celtic New Year, a time when the veil between the worlds grew thin and the Celts honored their ancestors. Druidry often recognizes three kinds of ancestors: ancestors of our blood, ancestors of our lands, and ancestors of our spiritual tradition.  Samhain is usually our most solemn holiday, where we recognize the death that fall and the dark months bring, the need to compost and go into stillness, and the coming of the cold months.

This quote, gives you a sense of our Samhain ritual (adapted from the OBOD ritual) is telling of this holiday: “It is during this time that the last of the leaves are blown off the trees, that the ground becomes cold and frozen.  Like an egg or a womb, the Cailleach (known also as the crone) gives the land and us time to rest, to dream, so that in the springtime, the land and her peoples may awaken anew. She is nothing to fear—she is but part of the cycle that the lands, and that we humans live in the course of our lives.  She walks in the space between worlds, to our land.”

 

Alban Arthur / Winter Solstice / Yule – Approx. December 21st

This is the second of our “dark half of the year” holidays; the time of the greatest darkness in the year. In the druidic tradition, darkness is not something to be feared or something that it is evil—it is part of the cycle; we cannot appreciate the light if we never experience the darkness.  So we use this as a period of rest, of gestation, of recognizing the need for the cold and dark of the winter months for the land to rest and regenerate.  In our grove, this is when we traditionally give gifts, burn the Yule log, and work to bring light back into the world.

Here is part of our Alban Arthur ritual (adapted from the OBOD ritual): “Now is the time to acknowledge all that has gone before and is no more. The warm breezes of the high summer are but a memory, we are far from that place and now we witness the darkest point. The oak is bare, the earth is cold, the sky is black—from where could hope arise? Our eyes are wet with the tears of dreams lost to the dark.  Our inner vision is misted by grief. Let the darkness be felt within our minds and our hearts.  Only out of the darkness does light arise….only when we have mourned the passing of the old can rebirth occur….we know well that there will be a new dawn tomorrow, after this the longest of nights.  Yet we often forget this simple truth: When we let go of our longing for the past, we are free to nurture the still small light of hope in our hearts.”

 

Imbolc – Approx. February 2nd

The third of our “dark half of the year” celebrations, Imbolc was traditionally a Celtic festival that celebrated the first sign of spring—and for most families, this was the lactating of the ewes, showing that they were going to give birth to lambs.  Although it seems still very much winter in South East Michigan during this holiday, we recognize the importance of the turning of the wheel and the brightening of days.  In our grove, we do healing of ourselves and our lands and recognize this holiday as one of reflection and rejuvenation.  We usually also focus on the element of water during this holiday.

Here is a quote from our Imbolc ritual (adapted from OBOD):  “Imbolc is a time when we begin to see the first stirrings of spring in the world.  Although the world is still plunged in darkness, we are moving towards the light half of the year; the snow is melting into water to nourish the land. Imbolc is a time of renewal and rebirth, a time of purification and starting anew, a time of quiet anticipation and reflection.  This is a time that we seek healing for ourselves and for this land.”

 

Alban Eiler/Eilir / Spring Equinox – Approx. March 21st

The Spring Equinox is one of our two “balance” holidays, or when night and day are in equal balance. The Spring Equinox allows us to step from the dark into the light half of the year, and for Michigan, truly does give us the first signs of spring in the land.  This is the time when we recognize the importance of planting, growing, and nurturing new ideas, projects, plans, and yes, even plants.  We seek balance in our lives and recognize the importance of balancing our activities in the greater landscape to minimize our impact.

Here is a quote from our Alban Eiler ritual (adapted from OBOD):  , “Today, as we celebrate the balance of the light and the dark and the first day of spring, we recognize that our path is not one we walk alone.  Just as the earth begins to awaken from her slumber, so too do animals in hibernation begin to emerge forth once more. The summer birds return from their long winter months in the south, and the amphibians come out from the watery depths to seek the light coming back into the world.  It is today, we honor the coming spring, planting the seeds of change, and seeking new beginnings.”

 

Beltane  – Approx. May 1st

                  Beltane is the third of our spring holidays, and celebrates the return of fertility to the land. Beltane is a holiday about fertility—bringing back the fertility to the land after the long winter, as well as bringing fertility to the land’s people.  The Celts celebrated Beltane with maypoles, dancing, fires, and the great rite.  Cattle were traditionally driven through the smoke of the bonfires to bless them with health and fertility for the coming year.  In Ireland, the fires of Tara were the first ones lit every year at Beltane—all other fires were lit from Tara’s flame.  For our ritual, we raise a maypole (symbolizing the union of masculine/projective and feminine/receptive energies) and walk through the Beltane fires in blessing.

Quote from our Beltane Ritual: “Beltane is a time to bring abundance and fertility to your life—whether you are looking to conceive a child or birth an idea, to enjoy fruitfulness in your career or creative endeavors, or just see your garden bloom.  Beltane is one of the two times in the year when the veils between the worlds are thinnest—this is a time of “no time” and is associated with the otherworld/fairy/spirit realms.”

 

Alban Hefin/Heruin  / Summer Solstice– Approx. June 21st

Alban Hefin takes place on the summer solstice, where we celebrate the heat and light of high summer and the fire of the sun.   For our grove and the broader OBOD tradition, we really take the time just to “be” during this holiday—to be present here and now and simply enjoy the bounty of the summer.  This is also a great time to gather herbs (for magical or mundane purposes).

Here is a quote from our Alban Hefin grove celebration: “Today is the celebration of the Summer Solstice in our part of the world. The Turning point – The longest day and the shortest night. This is a time of fullness, of life in blossomed expression, of the forest filled with creatures awake and moving. The summer solstice is marked throughout the whole world and belongs not to one area or people, but stands for truth universal.  As one we stand in this circle, we attend the triumph of the light.  Now is the time to celebrate the sun, the fire that burns to give us life, and the fire that burns within us.”

 

Lughnasadh –  Approx. August 1st

Lughnasadh is one of the four traditional fire festivals and is the festival of the first harvest.   In early August, the tomatoes and vegetables ripen, the grains grow heavy in the fields, and we celebrate the bounty—and future bounty—of the land. In Ireland, this festival was (and is) celebrated with games, festivities, and the gathering of the berries and fruits of high summer.  Our grove, likewise, celebrates this with games and also offerings to the land in thanksgiving.

Here is a quote from our Lughnasadh ritual, “Lughnasadh marks the time of the beginning of harvesting which is then completed by Alban Elfed, the Autumnal Equinox.  This is a time of joy and of preparing for the Autumn and winter months.  It is now that we begin to reap what we have sown, and it is now that we understand the wisdom of careful preparation, of the sowing of good seeds in our lives, and in the lives of others.”

 

Alban Elfed / Fall Equinox  – Approx.  September 21st

                  Alban Elfed represents the eighth holiday in our wheel of the year.  We return once more to the time balance, when we enter the dark half of the year.  Alban Elfed is the third of the harvest holidays, and a time when we recognize the need for balance in our lands, our lives, in what we harvest, and what we store away for the coming winter months.   Alban Elfed is also the time of the OBOD East Coast Gathering, a gathering that takes place in Eastern Pennsylvania and that many of our grove members attend.

Here is a quote from our Alban Elfed ritual: “I proclaim the festival of Alban Elfed, The Light of the Water, at the time of the Autumn Equinox! I proclaim the symmetry of day and night! I proclaim the balance of summer and winter! But balance lasts but for a moment, for from this very time, night becomes longer than day for a full half-year, until at the other side of the Wheel, when we reach the moment of the equinox again, and day gains in strength and exceeds the time of night for a full half-year again.  Today we seek balance in our lives, drawing upon the energies of the four elements and this sacred time of balance.”