Tag Archives: sun rituals

Daily Rituals and Daily Spiritual Practices

In my time as an Archdruid and now Grand Archdruid in the Ancient Order of Druids in America (AODA), a set of questions I see often are questions surrounding the establishment of daily ritual or daily practice question. These are questions like: how do I figure out how to do something every day and actually stick to doing it?  How do I build daily rituals into my life? What are some daily rituals people do?  Why would I want to do daily practices?  Since these questions are so common, today’s post explores the idea of daily rituals and practices for druids:  I’ll share how to begin and some considerations and also share a number of examples of daily or regular practices that you can do to deepen our druid path.

Daily practice

Daily practice

The idea of a daily ritual is, of course, that you do something at the relatively same time every day and it becomes part of your daily routine.  We have tons of daily rituals that aren’t necessarily sacred, from feeding pets to sitting down for a meal to brushing teeth.  We may also have unconscious rituals, like laying in bed in the morning and reading a book or mindlessly looking at social media every time we pick up our phone.  Some of these rituals (brushing teeth) are obviously good for us while some (social media at the beginning and end of the day) may actually harm our mental health.

Daily rituals and practices within the context of spirituality can help us achieve some of our spiritual goals: attune with nature, offer us healing, improve our mental health, offer us grounding, and help us deepen our practice and our connection to core work.  Daily rituals that are established may help us when we have times of challenge or instability (hello, pandemic!) and offer support.  Daily rituals can also help us deepen our spiritual practices–you might think of daily rituals similar to how a musician practices scales.  The more we do our practices, the deeper we connect with them and the more they build both meaning and power over time.  One of the best things you can do is to find a way to engage in regular practices and ritual work, to provide some consistency and forward momentum to what you are doing.

Setting Ritual Goals and Examining Life Circumstances

What really helped me in establishing a daily ritual was to give the practice some serious thought and consideration before I began. I didn’t want to do daily rituals because someone else told me to do so.  I wanted to do daily rituals because I wanted them to enrich my life and offer grounding and connection.  Even if the daily rituals were recommended by a druid order or study program, I wanted to find the motivation intrinsically and be motivated not because I should do them but because I wanted to do them and saw a benefit.  These are the kinds of questions that you might find helpful in finding your own intrinsic motivation and discovering what you hope to gain from such a practice:

1. What do you want to accomplish with a daily ritual?  Articulating your goals will likely help you decide what practices might be appropriate.  Here are a few ideas for you:

  • Prayer or devotion
  • Connecting with nature
  • Improving mental health or clarity
  • Deepening spiritual practice
  • Staring the day in a positive / sacred way
  • Ending he day in a positive / sacred way
  • Preparing for sacred living
  • Preparing for sacred dreaming
  • Offering a daily commitment to your practice
  • Taking a quiet moment in an otherwise busy day
  • Simply feeling good

Come up with your own list of things you’d like to accomplish and go from there!

2. Does your tradition or order already offer a daily ritual or practice?  If so, this is a great place to start. Most traditions offer some kind of daily practice–a mediation, prayer, or energy working.  This connects you both to the tradition you are practicing and allows you to focus your practice in ways that are useful to continue to learn that tradition.

For example, in AODA we offer two daily practices and a weekly practice:  we encourage regular time in nature (at least 15 minutes each week) and we ask that all members perform a daily Sphere of Protection and also engage in meditation.  These three practices are at the heart of what we do and help strengthen one’s spiritual journey in AODA druidry, give connection to the order, and offer considerable spiritual benefit.  I always do these practices and have a few others I’ve added in over the years :).

3. How much time do you want to spend?  Do you have 5 minutes, 15 minutes or 30 minutes a day to spend?  My suggestion here is to have a basic practice that you can do regardless of whether you are in your normal routine, are traveling, have house guests, or whatever else it may be.  You can also have an extended practice one or two days a week.

Remember that you are in this for the long haul.  It is better to start small with something you can sustain rather than something that you will never be able to sustain long-term.  If you start small and have good results, you can always add more over time and feel good about your practice.  If you start big and can’t maintain what you are doing daily, it might make you feel bad and be a detriment to your spiritual growth.  Thus, small, slow steps are best.

For example, when I was doing a lot of work travel and often staying with others in various hotels, I tried a longer daily practice and found it difficult to maintain with the travel–and then it was harder to pick back up when I came home and my practices would fall off before I had to jump-start them again.  Since this happened with unerring frequency, I decided that I wanted a small daily practice that could be done in the bathroom at a hotel or while taking a walk in a city.  Thus, I kept it pretty basic (SOP, walking meditation, and some observation of nature), knowing that I could always do that practice regardless of what was happening in my day.  And I built in regular once-a-week larger practices that I could do when I had more time or was home.

4. What time of day is best for you?  Another factor here is to find a way to build your daily ritual into your routine at a time of day that works best.  For example, if you are exhausted at the end of the day and are non-functional for the last hour or so before bed, it’s probably not a good idea to try to meditate for 15 min because you’ll fall asleep (not that I have ANY experience with that, haha!).  A better option would be to build a daily meditation practice into your lunch break and/or morning routine.  If you are a busy mom and the only time you have is early mornings or when you take a bath, consider how you can build that in. You might have to test out a few things to see what works for you.

I will also note that some people are working in different traditions at the same time, and those traditions are not always energetically compatible (or it is too much to do it all together at once), so it may be necessary to split the practices.  If this is the case for you, you can do one set of practices in the morning and another in the evening.  For example, I also practice the Celtic Golden Dawn tradition, and I prefer to do those practices in the evening to compliment my AODA and druid practices in the morning.

5. Do you have existing routines that you could extend or daily practices that could be altered? Another way to think about building in daily spiritual practice is considering what you already do that is required and/or habituated and that you could extend into a daily spiritual practice.

For example, I am responsible for our morning animal/homesteading chores, which usually take about 30 minutes each day.  I have to do these chores rain or shine, snow or sun, because our animals need let out of their coops, fed, watered and tended.  This gives me a great opportunity to be outside and to take an additional 15 minutes a day to do my Sphere of Protection, drink a cup of tea, and do some light nature observation or meditation or a short walk on the land (pending weather).  This is what works for me now–what worked for me before I had such responsibilities was different, and thus, you should always recognize that if your routine changes, you may have to adapt to a new routine.

Testing and Habituation

So you’ve done the above and have developed a good plan for your daily ritual or practice–great!  The next thing you want to do is test it out.  Why?  Because what you have may not actually be workable, or only partially workable.  One of the things I see new druids do is use their enthusiasm and excitement to build in a ton of practices that they can’t necessarily sustain once that initial enthusiasm is over.  It is better to have a simple practice, 5 or 10 minutes a day, that you can commit to rather than an elaborate practice you can only manage to do once in a while. Thus, spending some time testing the practices to get the right timing, the right time, and the set of practices that work for your best is important.

I suggest trying out the practices for a few weeks or one lunar cycle.  Give yourself time to really dig into them and if they haven’t worked for you, try another set of practices until you find what does.  Developing daily work takes time and its important to give yourself time and be patient.

Daily walks in nature provide room for discovery

Daily walks in nature provide room for discovery

Once you are happy with the practice, then you want to work to habituate that practice. Habits are things we form that become something we simply do (often without thinking) and we almost never miss.  For most of us, brushing our teeth before bed is a good example of this kind of habit.  You don’t really think about it most times, you just go into the bathroom and do it.  Ideally, you can get to that level of habituation with your own daily practices–they are just something you always do and benefit you.  But that’s not where many of us start, and it takes a while to get into that rhythm for two reasons: first, habits take time to form (the 21 days is actually a myth, research shows that it can take anywhere from 15 – 200+ days to form a lasting habit depending on what it is and your own circumstances).

Another thing to realize here is that a major change in life circumstances may lead to a necessary change in your daily practices–and that’s totally ok.  A new home, new job, move somewhere new, new baby or family member, or any number of other things may require you to re-evaluate what you do, when you do it, and how long you do it for.  And that’s totally ok.  Always remember that these spiritual practices are for you.

Finally, be prepared to be flexible.  I like to take a morning walk on our land, but I might shift to a cup of tea on the porch if we are having a downpour.  Recognize that small variations in your daily ritual (depending on weather, if you are sick, etc) are also ok.  This practice is for you and only you.

Examples of Daily Rituals and Practices

There are so many good rituals that you can do.  I’m going to offer a few options for you to spark your own ideas.  Remember that daily rituals don’t have to be formal–they can be simply time spent in nature, a quiet cup of tea with the moon, anything that helps you with your own spiritual practice.

Daily Prayers and Altar Work.  Daily prayers and altar work are probably what most people think of when they think of daily ritual work. Your altar can be a center of your spiritual practice and tending it each day and spending time there can provide you a focus for everything else you do.  Consider any of the following:

  • Leaving a daily offering for spirit/deity/guides/etc.  I like to offer spring water as I can then offer it to a plant the next day (double offering for the win!)
  • Burning incense or lighting candles for a period of time
  • Doing daily divination or tarot card draw
  • Offering prayers or speaking affirmations (e.g. I always say the Druid’s Prayer and the Druid’s Prayer for peace in addition to a prayer that I wrote that reminds me and affirms my path as a land healer and being in service to the living earth)
  • Doing short meditations
  • Daily ritual work, like the Sphere of Protection, mentioned above.

Altar work will often evolve as you do in your spiritual journey or may change as circumstances require.

Greeting the Sun.  Whether you wake up at dawn or later in the day, it is a useful practice to greet and honor the sun (similar to the idea in Yoga of the Sun Salutation, many cultures have done this work in honor of the sun, the giver of light and warmth).  This greeting takes no more than a minute but is a powerful way of connecting you with the giver of life for our beautiful planet.  I like to do a simple greeting.  I face the east and put my arms in the air and simply feel the sun’s rays on me.  I observe the sun’s rays hitting the leaves and landscape. If its an overcast day, I still honor the sun and clouds/rains.  I raise my hands to the clouds facing east and thank the spirits for the rains.  After raising my hands, I bow my head and cross my arms in honor, and chant an “Awen” (Ah-oh-en) for inspiration for the day.

Greeting the sun!

Greeting the sun!

Communing with the Moon. The phases of the moon present another opportunity for daily ritual.  You can get or make a moon calendar (my moon calendar is wood burned and in the PA Dutch tradition).  While you can’t always see moonrise depending on the weather and time the moon rises, you can take an opportunity to acknowledge the moon.

For this, what I do is brew a cup of lunar tea (using lunar herbs like violet, mugwort, ginger, passionflower, clary sage, or hibiscus) and take my steaming cup of tea outside (unless it is really frigid, and then I’ll sit in a window instead).  I hold my cup of tea so that I can see the reflection of the moon in the tea, and wait a few minutes, feeling the connection between me, the moon.  Then I drink the tea, saving a bit in the bottom to pour on the earth as an offering.

Tree energy exchange. Go to an accessible larger tree (accessible as in you can easily get there). Place your back to the tree and allow the energy of the tree to flow through you (particularly if you are feeling tired or depleted). If you have an excess of nervous energy, place your front to the tree and allow it to subside.  (You can tie this to my “tree for a year” challenge from earlier this year!)

Mindful Eating and Honoring the Harvest. I like to build this daily ritual in for at least one meal to help connect me to the living earth and have gratitude for what the land provides.  Choose a meal where you can be alone or eat in silence (which may not be possible every day!)  Ideally, take this to a nice place where you can look out upon the land or be in the sun.  Place your hands over the meal and express your gratitude in your own words (I like to express gratitude to the land, to the farmers who grew it, and to anyone who prepared, packaged, or shipped it. If you grew it, even better!)  Now, really be present with this meal and dedicate yourself to simply being present and enjoying it.  Chew each bite and savor the taste.  Engage with your senses.  When you are finished, offer gratitude.

A winter view from my own druid's anchor spot

A winter view from my own druid’s anchor spot

Observation and a Druid’s Anchor Spot.  Another really great way to honor the changing of the seasons and to connect with nature is the practice of the Druid’s Anchor spot. I think this is one of the most powerful ways of attuning deeply with a local place.   More on the Druid’s Anchor Spot can be found in this post.

Daily Divination. Using an oracle, ogham, or tarot deck can offer you insight into your day, offer themes for meditation, and be an excellent way to really learn a divination system.  Doing a simple one-card or one stave daily draw is a nice way to start or end a day and can be combined with many other practices.

Candle Meditation. One of my favorite daily meditations is a simple candle meditation.  This meditation not only encourages calm and rest, but it also strengthens focus and cultivates inner vision (which is necessary for most advanced journey or shamanic work).  I like to do a candle meditation before I go to bed, sometimes burning some mugwort to encourage vivid dreaming.   A dark room is best for this practice.  Light a candle and place it before you.  Spent time staring at the candle, affixing how it looks firmly in your mind.  As you do this, quiet your breath and settle into a comfortable position.  After you are calm, close your eyes and keep the flame burning in your inner eye.  Breathe and focus on the flame.  If you lose your focus, simply open your eyes, affix the candle flame in your inner eye, and close them again.  Even five minutes of this practice a day will yield results.

 

In conclusion, I also want to remind you that in addition to daily work, you might have seasonal work that varies by the season–you can read all about that here.

Also, dear readers, I hope that you will share additional ideas for how to build daily rituals into your spiritual practice!

Living the Wheel of the Year: Spiritual and Sustainable Practices for the Summer Solstice

The Summer Solstice, what we call “Alban Hefin” in the Druid Revival tradition, marks the beginning of high summer in my part of the world, and many activities of this time period focus on harvesting and honoring the power of the sun and thinking about the energy present in our lives.  This is the time of light, laughter, growth, and movement!  This is the time when people are outside, doing things, enjoying the warmth that the sun provides.  The summer solstice gives us many opportunities to deepen our awareness and connection with the land and understand the relationship between earth and sky. (For my blog readers living in the southern hemisphere, see my post on the Winter Solstice for more appropriate activities for your Solstice!) Here are some activities that allow us to live in both a spiritual and sustainable manner:

 

Gathered herbs for drying!

Gathered herbs for drying!

1) Solstice herb gathering and medicine making.  Some of my favorite plant allies are coming into bloom at the solstice and are ready to harvest–garden herbs like mint, lemon balm, sage, and thyme.  Many leafy allies like strawberry leaf, raspberry leaf, plantain, and violet leaf–four of my most important leafy herbs for healing. Elder flower is typically also in full bloom–a critical medicinal. I always gather these on the summer solstice.  These are all gentle herbs: strawberry leaf is a gentle astringent, great for conjunctivitis; violet leaf is a gentle demulcent, which coats and soothes (also good for conjunctivitis); plantain does a bit of everything (more on this plant soon); raspberry leaf is great for women’s issues; elder flower aids the body during influenza (and these plants all do so much more). I harvest these, tincture them, or dry them in a dehydrator or solar dehydrator.

 

2) Explore solar cooking. Solar cooking was quite a big deal back before electricity, and even in the 1970’s in the USA–and for good reason: anytime we can use the sun over gas, electric, or wood, we will have minimized our impact on the land. Even more–since we now cook with gas, and a lot gas is extracted through fracking, the less demand we can create for gas, the better. One of my friends has a great solar cooker oven from the 1970’s and we’ve had fun cooking beans, casseroles, and more in it–I hope to build one of my own sometime soon.  Even a super-simple design, a cardboard box with tin foil, can make a very effective solar oven.  I’ve been working on such an oven (using plans found here) to process my beeswax from my bees–solar approaches work best!

 

3) Making an energizing, herbal sun tea. Because the sun is an energizing force of nature, and because it is at its height on the day of the solstice, I like to make an energizing sun tea from some of those herbs. To make a sun tea, you simply place your herbs in a glass mason jar with water and let it sit in the direct sun for 4-6 hours. Dried herbs work better for teas than fresh because when they are dried, the cell walls break down. If you are using fresh herbs, you can grind them up a bit with a mortar and pestle to break down the cell walls (or put them in the freezer for about an hour–both will do the trick!). Obviously, your tea is being cooked by the energy of the sun rather than fossil fuels, which is sustainable. But its more than that–energetically, the solar current infuses the tea, allowing you to take its cleansing rays within. What I like to do is make a few different teas that day in mason jars, then leave them in the fridge and drink them over the next few days.  Its a lovely, simple ritual to do with candles, hot baths, etc–have your daily herbal energizing tea.

 

The Sun from the Tarot of Trees (my tarot deck)

The Sun from the Tarot of Trees (my hand-painted tarot deck)

What kind of tea do you want to make? As a traditional western herbalist, I believe that the tea should fit the person, their energetic state, and their needs. Here are a few possibilities based on what you are needing at the time.

 

A general revitalizing tea could include any of the following revitalizing herbs: Astragalus, nettle, ginseng, fo-ti, milky oats or oatstraw, reishi. (I usually use herbs more local, and not all of these are).  I would most certainly add raw honey after the tea was made. I would make the tea with one or more of the above and then add any of the following herbs based on what you wanted to accomplish:

  • Mental clarity/revitalizing: holy basil, lavender, sage, rosemary, passion flower
  • Rest/relaxation: Catnip, Lemon balm, blue vervain (for people who take on too much and are always busy and just need to stop), chamomile
  • Emotional revitalization: St. John’s Wort, Hawthorn, Hops, Wood Betony, Skullcap
  • Physical exhaustion: Licorice, Schizandra, Kava Kava (will be tingly in the mouth), Chamomile

So, if I had just gone through a divorce or breakup and really wanted some healing, I would start with nettles, gathered locally the day or two before the Solstice, and then, add hawthorn, st. johns wort, and lemon balm (for example). If I was really physically tired, I’d do astragalus, nettle, ginsing, and schizandra.  And so on. You can mix and match–but be warned, not all of these herbs taste awesome (reishi, for one, is an acquired taste; not everyone likes licorice, and so on). Not all of them taste particularly awesome together, so you might want to get a few jars and see what combinations you like or test in advance. You can also add less of the herb that tastes not so great–tea making is an art into and of itself!

You can also add some kind of regular tea to the herbs–like a green tea. I use red rooibos or green rooibos for this sometimes. For the herbs that aren’t locally available or ethical to harvest, you can get them from Mountain Rose Herbs.

 

Sunflower and bee!

Sunflower and bee!

4) Put up a clothesline.  There is nothing quite like the freshness of clothes that have been hung out on a line to dry. When I visited Costa Rica, families washed their clothes by hand and everywhere you went, the laundry was hanging out to dry and was beautiful in the breeze. We see this less and less in the states, and its a sad thing! This very simple act can save tremendous amounts of fossil fuel energy over the course of a year–and your clothes are blessed by the energy of the sun and wind.

 

5) Build a solar dehydrator. Solar dehydrator plans are abundant online and function on some simple premises: collecting and directing the heat of the sun for drying purposes. I have built several working prototypes of solar dehydrators out of thick cardboard and was impressed by how well even these worked (plans can be found here at Mother Earth News). My friend with the solar cooker also has built a full-scale solar dehydrator and I’ve visited farms with various sizes and models–if you have a garden, do any foraging, or practice any herbalism, these are well worth your time to construct!

 

6) Explore solar showers and hot water heaters. Solar showers and hot water heaters are another fantastic way of harnessing the sun’s energy for your comfort and to reduce your dependency on fossil fuels. These run from very simple systems; a black bag or bucket (perhaps connected to a rainwater harvest system) that has a valve, hose, and shower head, to fully elaborated systems that are integrated into someone’s house and attached to the roof. In each case, water is cycled through tubes with a black surface and then is stored till use. I’ve experimented mostly with the simple “camp” showers thus far, but I have plans for more elaborated solar shower systems in the future! If you have any kind of solar shower, the solstice is a great time to take an “energizing shower” that day!

 

The Mushroom Garden

The Mushroom Garden

7) Mushroom logs and mushroom bed cultivation. Another great activity to get into during the summer months is mushroom cultivation.  This may mean creating mushroom logs or establishing mushroom beds (see my blog posts on mushrooms here and here).  I have experimented with three kinds of mushroom cultivation: inoculating freshly-cut logs; creating a mushroom bed; and growing oysters indoors.  Kits are available for you to get started!

 

8) Rainwater harvesting. Before you begin rainwater harvesting, check the local laws in your area.  Some places have made it illegal to harvest your own rainwater (which I find abhorrent; most of these restrictions are due to lobbying by industrialized agriculture and unsustainable uses of water). Rainwater harvesting can be done in two ways: 1) through the catchment and cistern system and 2) through diverting water in the landscape itself using a raingarden or swale system (building swales to collect passively is not illegal anywhere, as far as I know).

 

I’ve been wary using a rain catchment system on my home because I had to put a new roof on the house only a few years ago and I’m not sure about the chemicals in asphalt shingles (everything I’ve read indicates its not good). When I visited Costa Rica, everyone used metal roofs and many had simple rainwater harvesting systems that diverted into their gardens.

 

The second option, the swale, is a feature you can build into the existing landscape, often on a hill.  I built mini swales into a hill behind my barn in Michigan to provide my fruit trees I planted there with extra nourishment.  I also built a runoff trench to harvest water from my gravel driveway into a mushroom garden–these worked so well, and the year we were in drought, those trees were still strong and healthy because of the extra water.

 

9.  Stormwater runoff awareness raising and monitoring. Stormwater is a huge environmental issue that has gotten little attention or notice, and with high summer comes more and more storms. As we create more and more houses, more and more paved streets and parking lots, water has less chance to absorb directly into the ground and more toxins run from the streets into our waterways. This causes substantial problems for our water, and as we have become so painfully aware of in recent years, water is a scarce resource worth protecting.  One way we can protect our waterways is with better stormwater management. We can address this in our own landscapes and also in our communities by educating ourselves and taking action.  Part of the reason this is a good idea in the summer months is because this is when a lot of new construction happens, and new construction often damages rivers and streams. For example, in my local community, they were building a new bridge and had inappropriate protections for water runoff from the concrete on the site.  A friend of mine who was educated in stormwater taught me about what was going on and showed me the site, and was actively involved in educating our township about what they needed to do differently. Sometimes, you can learn and become the eyes and ears for a whole waterway–an activity well worth pursuing.  A good site to learn more is Stormwater Awareness.

 

10.  Simple Sunbathing Ritual.  In the AODA tradition, we work with three currents of energy: the Solar (sun), the Telluric (earth) and the Lunar (that which is awakened from the elements and the solar and telluric currents). The sun is a purifying and energizing force. As the most simple of rituals on this day, I will go into a natural area and find a place where the sun is shining down (a clearing in a forest or field does this well).  I’ll lay down a blanket in the sun then I will open up a sacred space in my tradition (for those that are new to this, in my tradition this means declaring my intentions, declaring peace in the four directions, purification with the four elements, and calling in the elements, and establishing a protective energetic sphere).  After this, I will simply lay in the sun (I usually cover my face to do this). If the space is particularly private, I may lay in the sun without any clothing; otherwise, I’ll wear a swimming suit. I focus on my breathing during this time, doing color breathing (John Michael Greer describes this technique in several places, including the Druidry Handbook and Druid Magic Handbook).  I often combine this 15 minute practice with my other celebratory rituals for the day, with this coming at the end of a celebration.

 

Just 15 minutes of direct sunlight gives you your vitamin D for the day, especially when the sun is at its height this time of a year.  Even my fair Irish skin doesn’t burn in 15 minutes, once a year, unprotected :P.

Yay for foraging!

Yay for foraging!

 

11. Learn foraging. Wild food and medicine foraging is a wonderful thing to learn around the time of the solstice. The plants are in full bloom, in the weeks following the solstice, in my bioregion, the first of the summer mushrooms and berries are coming in (Mulberry, blackberry, black raspberry, thimbleberry, blueberry, etc).  Its a great time to get outside and see what you can find! I have many posts dedicated to this practice on my blog, and I suggest you start with my two-part posts on how to forage, ethics, safety, and more.

 

12.  Holding a Vigil and Honoring the Sunrise. Another thing I like to do on both of the solstices is holding a vigil and being awake to see the sun rise.  I think on these two days its important to greet the sun, as it is the giver of all life on earth, and on this day, we honor the sun.  For the winter solstice, this practice usually involves an all-night vigil with fire and friends. For the summer solstice, I like to camp, and then wake up prior to sunrise so I can watch the sun coming in. I also make sure I am there to observe the sunset on that day. I have written songs for my flute to honor the sunrise, and I play the sunrise song and sit in meditation and joy as the sun rises over the hills and up through the trees!

 

13.  Make some solstice jam.  One of the things I do every year on the solstice is to make some jam.  The three plants I can harvest that are always ready this time of year are serviceberry (wild foraged), strawberry (grown or purchased from farmers) and rhubarb.  All of the jams I make these days are using Pomona’s pectin, a low-sugar or sugar-free pectin that allows you to can with small amounts of sugar, maple syrup, stevia, or honey. You can get at Whole Foods or other health stores or order online–totally worth it. Usually I use honey from my hives.  Here are the jams I can make that are in season at the Summer Solstice (yours may be a bit different!):

  • A straight serviceberry jam (using a bit of honey)
  • A strawberry jam of some kind; I’ve done strawberry vanilla, strawberry mint, and strawberry ginger (here’s a recipe for strawberry ginger)
  • A rhubarb jam of some kind (here’s a recipe for straight rhubarb; I modify this to add orange juice instead of lemon juice and add orange peels and its amazing! Here’s one for cherry-rhubarb, which I replace with strawberries)
  • An herb jelly (recipe here).

What is so wonderful about canning jam on the summer solstice is that it makes amazing gifts, especially at the Winter Solstice. People LOVE getting a jam that contains the energy of the sun–that’s essentially what you do when you can on this day!  Bottle up the sun’s energy and save it for the dark months.

 

Thank you for reading, and I wish everyone an amazing Summer Solstice!

Rays of the Sun

Rays of the Sun