The Druid's Garden

Spiritual Journeys in Tending the Land, Permaculture, Wildcrafting, and Regenerative Living

The Plant Spirit Oracle Project September 16, 2018

 

Spirit of the Oak!

Spirit of the Oak from the Plant Spirit oracle!

As we’ve been exploring over the last few weeks, plant spirit communication can take many forms.  The rustle of leaves outside of your window, the inner knowing, or the song a plant sings to you as you honor it for the harvest. These simple messages weave a complex landscape beyond what we can sense with our fives senses, and invite us deeper into the mysteries of the earth and all living beings. And as we’ve explored, the voices of the plants, the spirits of the plants, take a number of forms and can appear to each of us uniquely. What is clear is that the more that we open ourselves up to understanding them, honoring them, and working with them, the more connection we have with the living earth in her many forms.

 

Part of the reason I’ve been sharing so much about plant spirit communication over the last few weeks is that it has been on my mind and part of my active practice for a long time–and like a lot of things on this blog, at some point, I have enough to write about and share. Part of this is that I’ve been in development of a new oracle deck over the last few years, which I am calling the Plant Spirit Oracle. Since the project is about 80% complete, I decided it is time to share more about it with my blog readers and launch a website that describes the project a bit more. So I thought I’d share some of the project here and invite those of you who are interested to learn more at my project site:  www.plantspiritoracle.com.  You can also get regular updates on my instagram account @Druidsgardenart.

 

Some of you may know that I painted and self published the Tarot of Trees almost a decade ago. That was a 3.5 year project of 78 tree-themed tarot cards. It was just as I was beginning to establish my style as an artist, and it really was an incredible journey to embrace the bardic arts, learn tarot, do all of the paintings, and so forth. In 2015, I started paintings in a new series, tied to some of the pathworkings I was doing as part of my studies through the Druidical Order of the Golden Dawn. These pathworkings were facilitated by an inner guide.  I had been very active in my herbalism studies and practice, and when I asked for a guide, a plant spirit–black cohosh, specifically–came and we went on a journey together. She asked me to paint her, so I did, and it was a fun experience. Then it happened again, and again, and again. It was a set of paintings that were derived from spirit journeys–but in each case, I had a clear visual of what to paint. These paintings are certainly some of the best I artwork I had ever produced.

 

And after about six months of regular meditation and journeying, I had 10 plant spirit paintings.  I laid them all out and realized that it was a second oracle project, my follow-up to the Tarot of Trees. Just like the Tarot of Trees, I wasn’t clear that it *was* an oracle project at first.  A lot of the techniques I am sharing in my plant spirit communication series actually directly stems from my work with the plants in this series.  I moved to a new state, took a new job, and my paintings on this series ebbed and flowed.  In 2018, however, I really dove into the project again, and decided I wanted to finish it and release it sometime in 2019. At this point, I’ve painted, 35 cards, 33 of which will certainly appear in the oracle.  I am planning for about 40-45 in total.

 

So, today, I wanted to share some of the cards from the Plant Spirit Oracle and some of their meanings for you to get a sense of the project.  The finished project will not only include divination meanings and information but also herbal preparations and other ways to work with the plants!  We now delve into six of the plants from the Oracle: Yarrow, Witch Hazel, Comfrey, Apple, Blackberry, and Poison Ivy.

Yarrow

Spirit of Yarrow

Spirit of Yarrow

Yarrow is common throughout the world and has long been associated with invisibilty.  Yarrow keeps things hidden, just as the image for this card–painted in 2017 at the full Lunar Eclipse–also conceals much.  The luna moth comes out at dusk and flies in the night, a sign of concealment and yet beauty.  The yarrow flowers spiral ever inward.

Divination Keywords: Invisibility, Hiding, Protection, Being Unseen

Witch Hazel

Spirit of Witch Hazel

Spirit of Witch Hazel

 

Witch Hazel has the unique feature of blooming in the late fall and early winter, when everything else is dying, brown, and still. Witch hazel, therefore, is like a beacon in that dark time. The left half of the painting shows Witch Hazel during the light half of the year, with green leaves and dried seed pods. During the dark half of the year, Witch Hazel turns crimson and orange and then, even after her leaves drop, she blooms. And blooms, and blooms. As the snows come down, she blooms. Her song of hope and change is played by the babbling brook which flows between the dark and light half of the year. Witch Hazel offers us a very powerful message for these dark times—not to give up hope. Our children’s children’s children are waiting for us to become ancestors.

Divination Keywords: Shining in the darkness, overcoming difficult odds, hope for the future, music of the earth, spirit songs

 

Comfrey

Spirit of Comfrey

Spirit of Comfrey

Comfrey is one of the most well known medicinal plants on the planet, well loved and well respected by herbalists.  She is known by many names, including knitbone, boneset, and mending plant.  This is because of her many uses for mending bones, healing serious wounds, and healing the body inside and out.  Comfrey also is an amazing garden plant; she is what is known as a “dynamic accumulator” meaning that her deep tap roots can pull up nutrients and make them available to other plants.  She also is a summer long producer of nectar for insects and birds. In the card, we can see the hummingbirds feasting on her nectar while her roots hold the power of the planets.

Divination Keywords: Resources, personal action, leveraging one’s skills and abilities, favor from the heavens, astrology, manifestation, recognizing the opportune moment, “stars” aligning, taking action now

 

Apple

Spirit of the Apple

Spirit of the Apple

There is nothing quite like finding an apple tree in full fruit in the fall months. A single apple can produce hundreds of pounds of fruit and each apple tree, particularly those that are wild, offer incredible diversity in their fruits. The Apple tree has had a tremendously long history with humans. Ancient humans, and some modern, engaged in rites to “wassail” the tree so that she would produce more apples, which could be dried, turned into sauce, butter, fresh cider, or hard cider. Truely, Apple is a tree of fertility, offering many blessings and gifts with her magic.

Divination Keywords: Magic, Fertility, Creativity, Nature Connectedness

Blackberry

Spirit of Blackberry

Spirit of Blackberry

If you’ve ever tried to pick wild blackberries in the height of the summer, you likely will have paid a price for those delicious treats. Wild Blackberry produces amazing, large, juicy fruits, but she often demands a blood price from those who seek her fruits. The deeper you get into a blackberry patch, the more difficult the patch is to escape from. In my region, we call her a “jagger bush”, and getting “tangled in jaggers” is not a place you want to be! The blackberry painting features a huge tangle of bushes growing from a porcipine—another creature that enacts a strong price if you get too near. The blackberry, therefore, teaches us that actions have consequences and to tread carefully.

 

Divination Keywords: Enganglement, Consequences, Wrapped up in Troubles, Rewards after a long struggle, Doing things the hard way, Paying a price

 

Poison Ivy

Spirit of Poison Ivy

Spirit of Poison Ivy

 

Poison ivy is one of the most feared and avoided plants in the natural environment due to the contact dermatitis it creates after several days of exposure. Because many have had a previous run-in with poison ivy with lasting consequences, it encourages people to learn to recognize it, to avoid it, and to avoid areas with it. In other words, poison ivy, through its hard lessons and pain, teaches us to be aware of our surroundings and stay guarded.

And yet, this defensiveness can go both ways. When I encounter poison ivy, I see how it protects places—growing thick so that none can get through. It especially grows thick along the edges of forests and fields, in “edges” where the wild lands are meeting cultivated lawns and other human-dominated ecosystems. It works, in this way, to be strongly and visibly defensive: growing to keeping people out. In fact, it is this “edge effect” that has allowed poison ivy to substantially spread its range due to the increasing disturbances caused by modern building and lawns, and is, in some ways, nature’s response to human incursions and lawn cultivation. Today, it is much more common than several centuries ago, primarily due to the amount of disturbance in the landscape that humans have created and due to the increasing carbon dioxide in the atmosphere. This ecological reality parallels its divinatory meaning.

If you’ve ever suffered from poison ivy, you know that the more that you scratch it, the more you spread it, offering yet another powerful lesson: sometimes we have to just let things run their course and not do anything to further upset the situation.

Divination Keywords: Defensiveness, Awareness, Hard Lessons, Letting things run their course, Caution, Danger

 

 

Closing Thoughts and Links for More Information!

The plants have much to teach us both physically and in spirit.  I hope this look into the Sacred Plant Oracle has uplifted your spirits and brought you joy. Thank you for reading! To keep updated about the Plant Spirit Oracle (and be notified when preorders are available, likely early 2019) please visit this page!

Spirit of Calamus / Sweet Flag

Spirit of Calamus / Sweet Flag

 

Poison Ivy Remedy: Jewelweed Infused Witch Hazel July 11, 2017

Jewelweed and Poison Ivy Like Each Other A Lot

Jewelweed and Poison Ivy Like Each Other A Lot

As I spend copious time in the outdoors, I often end up covered with poison ivy at least once or twice in the summer.I happen to like poison ivy as a plant a lot–she is beautiful, she is powerful, and she teaches us awareness (more on her soon).    But the contact dermatitis that I get from her on a regular basis kind of sucks.  Given that, I have a simple recipe that I make and keep on my shelf that seeks the healing power of two other plants: witch hazel and jewelweed.  This jewelweed infused witch hazel is a great remedy for poison ivy and clears it up very quickly.

 

If you can’t find jewelweed, I believe this recipe would be fairly effective with plantain or chickweed.  But Jewelweed is really the best.

 

Harvesting Jewelweed

Jewelweed (Impatiens capensis) is also known as spotted touch-me-not, orange touch me not, and orange balasm.  It is an annual plant that self seeds readily, so once you know where it grows, you can easily find it in the same spot year after year.  It prefers damp, shady, forested enviornments, although I’ve also found it in wetter part sun or mostly sun environments.  The key is that it likes a moist forest floor.

The characteristic hollow stem of jewelweed (these leaves have a bit of insect damage)

The characteristic hollow stem of jewelweed (these leaves have a bit of insect damage)

On a recent plant walk, one of my attendees told me that jewelweed was named this way because if you put it under water in a flowing stream, it looks like a beautiful jewel!  So try it and see if you agree.

 

This plant’s primary use in herbal medicine is as a poison ivy remedy.  You can use it in two ways:

  • Fresh jewelweed can be applied to a location that was just exposed to poison ivy.  For this, simply pick a plant (especially getting the lower stem area and the places where the leaves join the stem that are very juicy), crush it, and rub it on the affected area.  This may take off the oils from poison ivy and prevent you from getting contact dermatits also known as poison ivy.
  • You can pick it and tincture it in witch hazel (or vinegar, in a pinch) and use this to dry out and soothe the poison ivy.
A patch of jewelweed along a damp forest path

A patch of jewelweed along a damp forest path

If you are making the remedy, you will need enough jewelweed (chopped up and crushed) to loosely fill a mason jar of whatever size you want to make.  Unless you are in poison ivy all the time, probably a pint or half pint jar is all anyone needs for a while.  It does keep indefinately, so it doesn’t hurt to make more.

 

I also like to leave an offering (a pinch of home-grown tobacco) for the jewelweed for the harvest, of course, to honor the plant and the land.

 

Making Your Poison Ivy Remedy

Poison Ivy on the skin is caused by the oils in the plant reacting with the skin.  This makes the skin blister up and get very itchy.  The more you scratch, you the more spread the poison ivy (by spreading the oils) all over your skin.  What this remedy does is help heal and take out the itch (jewelweed) and dry out the afflicted areas (witch hazel).  It works wonderfully.

 

Ingredients and Materials:

Scissors or a knife

1 bottle of witch hazel (you can make your own from the witch hazel plant by distilling the branches in the early spring or you can go to the drug store and pick some up)

5-10 jewelweed plants (depending on how much you want to make)

1 mason jar

Ingredients and materials (I was doing a plant walk and demo, so I have a lot more witch hazel than I needed for one jar!))

Ingredients and materials (I was doing a plant walk and demo, so I have a lot more witch hazel than I needed for one jar!))

 

Step 1: Crush up your jewelweed.

To make your preparation, you will want to get as much juice from the jewelweed as possible into your preparation.  To do this, I like to first crush the jewelweed with my hands or a blunt object. I don’t crush it too much, but enough that it will expose more surface area to the witch hazel.  Pay attention to the thicker areas where the leaves attach to the stem–these are very juice filled (and the juice is the medicine).

Crushing up the jewelweed

Crushing up the jewelweed

Step 2: Chop up jewelweed finely into the jar.

Chop up (or tear up) the jewelweed and add it to the mason jar. A good pair of kitchen scissors will help this process quite a bit–I find that better than any knife for this work.  You don’t want to over-fill the jar, but do fill it up loosely.

Chopping up Jewelweed

Chopping up Jewelweed

 

Step 3: Crush it some more in the jar.

At this point, I continue to crush the jewelweed.  Here, I used my fingers, but I oculd easily use a pestle (the round thing used to grind herbs in a mortar) or some such similar tool.  Get as much juice out as you can at this stage.

Crushing further

Crushing further

 

Step 4: Add witch hazel.

Now, pour in your witch hazel, ensuring that it covers the Jewelweed fully.  If the jewelweed is too firmly packed, you’ll end up with less (after you remove the plant material in a few weeks).

Add witch hazel

Add witch hazel

 

Step 5:  Lit sit (macerate) 2-3 weeks and then strain.

Let your preparation sit for a few weeks in a cool, dark place.  Then, you can strain out the jewelweed (you can do this by hand, or with a hand held potato ricer or tincture press).  Place the liquid back in the jar, ensuring that you don’t have any extra plant material.

 

Using your Jewelweed Infused Witch Hazel

You can use the jewelweed infused witch hazel when you have an active outbreak of poison ivy dermitis. Use a Q-tip or cotton ball and liberally apply the preparation to the affected area. Repeat this several times a day (or more, I usually do it 5-6 times a day or any time I enter the bathroom).  It will clear up the poison ivy very quickly!

 

I hope this small remedy helps many a forest wanderer this summer!

Save

 

Druid Tree Workings: A Seasonal Approach and the Breath of the Earth January 15, 2017

During a recent big snowstorm, I took an amazing ritual walk through the town where I live.  We were getting our first substantial snow of the year, and it was a full moon to boot.  And so, I spent a lot of time during that walk observing the trees-the snow was coming down so quietly and still–the tree branches were all accentuated by the gentle snow.  The conifers sheltered the ground below and kept the snow high on their branches. The deciduous trees, bare for the winter months, let the snow fall right through them.  This reminded me of the slowing down of the world, the quietude that comes in the depths of winter, and the changing nature of the work one can do with the natural world and trees during this time.

 

Dormant tree by a frozen river in NY

Dormant tree by a frozen river in NY

Given this, I thought it would be useful to offer another post in my my Druid Tree Workings series. For those of you new to the blog or to this series, I am writing a series of extended posts on how to do deep work with trees. Earlier posts in this series include: finding the face of the tree, druid tree workings on the outer planes, druid tree workings on the inner planes, helping tree spirits pass and winter tree blessings. A lot of druids and earth-centered people want to do deep work with trees but there aren’t good guidelines out there for how to do such work. So part of what I’m doing is sharing some of my own understandings of working with trees on multiple levels.

 

Today, I’m going to discuss the importance of understanding how spiritual work with trees is seasonally determined and how understanding the nature of the seasons and their effects on trees can help you work more closely with them.

 

The Breath of the Earth and the Yearly Tree Cycle

In studying the oxygen-carbon dioxide cycle on the planet (and mapping it out month by month), a natural pattern occurs. Atmospheric CO2 is at its height somewhere near the Beltaine and at its lowest point somewhere near the Fall equinox. This is, literally, the inbreath and outbreath of the earth.  As the trees bud out and plants bloom, photosynthesis begins and they consume CO2 as part of their growth and reproduction cycles. As the trees lose their leaves and the plants die back for the winter, photosynthesis ceases, and atmospheric carbon increases.  Below is a chart from Scripps Institute of Oceanography that shows this curve quite effectively (this is called the Keeling Curve, named after Charles David Keeling, the scientist who was in charge of the Manua Loa Observatory in Hawaii starting in 1956).

Keeling Curve (last two years)

Keeling Curve (last two years)

What we can see from this chart is, among other things, the breath of the earth. Just as we breathe in oxygen and breathe out carbon dioxide, the trees breathe the opposite, breathing with us, in unison throughout the warm season, and yet opposite to us. This natural breath is no different than our own natural breath–it just moves at the pace of the trees.  That is, like trees, it moves on a yearly cycle (and no, I’m not going to comment on atmospheric carbon levels at the moment–there is enough commentary out there about that).

 

I believe that this natural breath is part of why humans connect so deeply with trees and plants–they offer us balance, physically, in the form of life-sustaining oxygen.  And we offer them, physically, life-sustaining carbon as well as nitrogen in the form of our urine. Understanding this cycle on a seasonal basis, this breath of the world, also can help us do deep spiritual work with the trees and plants and understand the role of the seasons.  It is to this that we now turn.

 

Working with Trees through the Seasons: Deciduous Trees and their General Patterns

Several kinds of plants exist in most areas: annual, biennial, and perennial. Annual plants (like many in your vegetable gardens) drop their seeds in a single cycle and then die back, roots and all, at the end of the season with the coming of winter.  Biennial plants (like mullein or burdock) have a two-year cycle, often producing a basal rosette in the first year, and then sending up some kind of flower/seed/reproductive spike in the second year.  At the end of the plant’s life cycle, the seeds are scattered, the roots die back (as all the energy has gone into the seeds) and the new seeds sprout the following spring. Perennials live season by season; most perennials go into dormancy during the winter months, storing up energy and nutrients in their roots during the summer and fall.  Then they re-emerge from dormancy in the spring. Trees, obviously, are perennials, living through many yearly cycles.  Understanding the trees’ yearly cycle helps us understand when we might connect deeply with them spiritually.

 

Good night, dear trees! Sweet slumber.

Good night, dear trees! Sweet slumber.

I have found that all trees slow down in the winter months, although the nature of the work you can do with them differs. Deciduous trees are especially quiet for the first few months of winter, after their leaves drop (in other words, the period between Samhain and Imbolc or even the Spring Equinox, depending on the season and your location). They are, essentially, at rest for this part of the year; this dormancy seems to extend into the spiritual realm in many (but not all) cases. Just like a sleeping friend, trying to talk with them or work with them spiritually is not the best idea, with some exceptions.  For one, they are hard to reach and very slow, and for two, I kind of think its not very nice to wake up a sleeping friend. A lot of deep tree magic doesn’t work well during this time, with the exception of blessings before the season when the sap begins to run.

 

Deciduous trees remain dormant until their sap starts running (for my bioregion, this is typically, Mid February to early March, when daytime temperatures are above freezing and night temperatures are below freezing). This is when the deciduous trees become very active, somewhere between Imbolc and the Spring Equinox. Of course, unless you are tapping maple, birch, or walnut trees, you might not realize their sap is running–but even energetically, you can often sense a definite shift in the tree’s energy during this time. Maple sap runs earlier than birch or walnut sap, typically.

 

Exceptions to the Deciduous Tree Pattern: Witch Hazel, Oak, and Beech

 

I will now note a few exceptions to this general deciduous pattern above: witch hazels (Hamamelis spp.) are particularly active in the late fall and early winter due to their blooming during that time. They have a nickname here in the US as “winterbloom” attesting to the fact that they bloom right as nearly every other tree and plant in the forest thinks its a good idea to quiet down for the coming winter. Hamamelis virginiana, which is the species that I am most familiar with, blooms before and through Samhain and may persist in blooming past a number of frosts and cold spells.  Now these blooms aren’t exactly the flashy blooms of the apple or black locust, but they are fitting for the cold season. Other species of Hamamelis bloom in January, in the depths of the winter (I have yet to see these)! With these small trees, the very best time to work with them seems to be when they are budding in the late fall or early winter months.

 

Witch Hazel blooming at Samhuinn

Witch Hazel blooming at Samhuinn

As one Senaca legend suggests, Oak (Quercus spp.) seems to be another exception to this general pattern of trees going physically and spiritually dormant in the winter months. Oak, because he holds many of his leaves throughout the winter months, is more “awake” and available to commune with than many of his deciduous brethren. Oak seems to use brute force to keep the leaves through the winter months and loses the leaves just as the oak buds began to swell. The oak, literally, would not let go of his leaves even when they grew very worn and torn, which if you look at an oak in the springtime, this certainly is the case. In my bioregion, the oaks are the last to turn their beautiful shades of purple, orange, and gold–they are the final fall foliage, long after the birches, maples, hornbeams, cherries, and so on have already dropped their leaves.  This also demonstrates their lasting awareness through the winter months.

 

The final tree in my bioregion that I have discovered also has more active quality in the winter is the beech (Fagus Grandiflora)–who also holds her leaves until the spring. Like Oak, beech leaves change colors–usually to a rich brown–with the oaks at the end of the fall season.  Like oak, the beech holds onto her leaves throughout the winter (all beaches do this, while only some, usually young, oaks hold their leaves). The beech leaves grow very papery thin and crinkly as the winter progresses, but do not drop till after the tree is ready to bud for the spring. I think that the paper-like quality of the beech is important to note here–as I wrote about earlier on this blog, beech is a tree of knowledge and is synonymous with learning. It is, perhaps, fitting that most of the “book learning” which which beech is associated so strongly takes place in the winter months, when the crops have all been brought in and the snows fall.

Conifers and Yearly Cycles

Most conifers (pines, spruces, hemlocks, cedars, etc) and other evergreens (like wintergreen or partridge berry) have a very different pattern. They certainly do “slow down” for the winter months, but spiritually speaking, I have found that the are still quite accessible during the year. For example, I take multiple trips a year to see the Old Growth Hemlock Grove at Laurel Hill State Park (near Somerset, PA in South Western PA) and regardless of the time of the year, the hemlocks there are happy to greet me and work with me all through the winter months. I have now made it a point to visit that grove at least twice a year: during the warm winter months near the summer solstice and during the cold winter months at the winter solstice.  While winter and summer certainly offer different energy, the activity in that grove remains much the same. In other places along the landscape, much younger conifers, too, seem active and engaged in the winter months.

 

Awake, alive pitch pine trees at a pine barrens near Albany, NY

Awake, alive pitch pine trees at a pine barrens near Albany, NY

I don’t necessarily think the kinds of spiritual work you can do with conifer trees in the winter is the same as the summer, however.  I find a lot of this work as healing and inner work, like the trees working with me on myself and cultivating relationships with me, rather than “outer” work like a lot of the land healing I described in earlier posts last year. And different trees–by species and individually–offer different gifts, which is something else to keep in mind.

 

I say “most” conifers in my opening paragraph to this section because the Tamarack or Larch tree (larix laricina) does not pattern on that of other conifers, but rather, patterns after deciduous trees.  In the fall, it loses all of its needles and buds and regrows them in the spring, just like maple or apple.  The Seneca legend I listed above offers a good explanation for this, that Tamarack grew weak and wasn’t able to hold his needles to the spring and succumbed to winter’s fury (but Oak, who he taunts, can in fact hold them).  Whatever the reason, Tamarack is not a very accessible tree in the winter months.

 

Some Other Exceptions

I know this post is about trees, but I want to speak for a minute about the mosses and mushrooms in terms of winter energy.  Moss grows surprisingly well at the tail end of the fall and beginning of the spring season, and throughout most warm winter days. A trip to any winter wonderland is sure to have you in awe of the electric green moss, who is finally getting a lot of light for growth!  The mushrooms, too, can grow during the winter days. There is a layer of air not nearly as cold closest to the ground–and these small ones thrive in that environment–and the moss and mushrooms take every opportunity to thrive with the large ones dormant.

 

Moss at the winter solstice!

Moss at the winter solstice!

Conclusion

The winter is a good time to study up on your trees, to learn about them intellectually (drawing upon that energy of the beech tree!), and offer blessings of abundance.  Just last night, I was reading one of my favorite books that teaches me much about trees in my biogreion, Book of Forest and Thicket by John Eastman (he has three books in this series, all worth reading).

 

Reading about trees from an ecological perspective, understanding what their seasonal patterns are and the species that are connected with them can help you have a deeper spiritual relationship with the trees.  It is in the synthesis of knowledge and experience that we can grow our relationship with the land in deep and powerful ways.

 

I want to close by saying that what I’ve written above about sacred work with trees through the seasons are simply my own observations and experiences. With the exception of the Seneca legend, which helped me put a few pieces together I had already sensed, I haven’t read this in a book anywhere or had someone tell me: these are just my observations, over a period of years, working closely in this ecosystem.  I think that anyone who has an interest, given time and keen observation skills through the seasons, as well as developing inner senses, may gain a similar understanding of the seasonal changes and energetic changes in trees and plants in their own bioregion.  I hope that others in the comments will share their own observations and help grow this general knowledge.